Why can the time of birth determine a person's fate?

Why can the time of birth reflect people's fate? This is a problem that ordinary people dare not touch. Because once touched, it is possible to move towards the track of idealistic epistemology. Of course, this is not the fault of why the time of birth can reflect people's fate, but the fault lies in people's routines as the name suggests.

Explaining why a person's birth time can reflect a person's fate actually refers to the question of why the symbol branch is used to indicate that a person's birth time can reflect a person's fate. Therefore, before fate touches the essence of this problem, it is necessary for us to have a scientific understanding of the theory of yin-yang and five elements, so as to lay the necessary foundation for the discussion and grasp of this forum.

Liu Yuzhen Ray's most scientific interpretation of the theory of Yin-Yang and Five Elements

The theory of Yin-Yang and Five Elements is the crystallization of China's ancient philosophy. Not only has it not faded out of people's sight with the passage of time and the rapid development of science, on the contrary, her profound philosophy, which has not been fully understood by people, has become more and more obvious in front of us with the sublimation of knowledge, making us realize that she is not just an epistemology that some people don't understand, but a masterpiece of modern thinking philosophy, which has enabled us to sprout three laws of dialectics. The real birthplace is China, which has contributed to our great Chinese nation!

The theory of yin-yang and five elements is mainly composed of the concepts and relationships of two relatively different logical categories: yin-yang and five elements and five movements and six qi. Its relationship with modern philosophy simply belongs to the relationship between system theory logic and logical cognitive method. In other words, the basic viewpoints and principles of modern philosophy are actually proving or expounding the scientific nature of the theory of Yin-Yang and Five Elements. Without the systematic logic of the theory of yin-yang and five elements, the basic viewpoints and principles expounded by modern philosophy are fragmented. Modern philosophy, for example, is actually a kind of thinking method based on contradiction, the law of unity of opposites, mutual change of quality and negation of negation, and it is also a law that the objective world generally follows. As the saying goes, any theory is abstract. Without using specific thinking art or combining with specific things, it can have specific meanings and form a complete and rigorous thinking system. Therefore, although modern philosophy is in-depth and comprehensive at all individual cognitive levels, it fails to adopt the thinking art like the theory of yin-yang and five elements, so its different cognitive levels cannot be organically linked to form a thinking system that reflects the dynamic changes of things in a certain form of existence and can come down in one continuous line in time and space. All this is exactly what the theory of Yin-Yang and Five Elements did unexpectedly, reaching the level close to absolute truth. So, what is the specific thinking art adopted in the theory of Yin-Yang and Five Elements? Let's follow the thinking logic of the theory of Yin-Yang and Five Elements, under the guidance of Liu Yuzhen's academic thoughts of Yin-Yang system theory and physiological and pathological system theory of traditional Chinese medicine, and savor it through the following short answers.

What is Yin and Yang? To explain the concept of yin and yang clearly, we must know the basic understanding methods. If we confuse the concepts of perceptual knowledge, rational knowledge and rational concrete knowledge, for example, for a while it is yang and for a while it is yin. On the surface, it seems that exterior is yang, interior is yin, while heat is yang, cold is yin, qi is yang, and blood is yin. In essence, it is still a vague concept in one's own consciousness, which is also the fundamental reason why the theory of Yin-Yang and Five Elements has traditionally led to the misunderstanding of pure epistemology. Therefore, it must be made clear that the concept of Yin and Yang in the theory of Yin and Yang and Five Elements belongs to the concept of rational cognition and is the basis of the theory of Yin and Yang and Five Elements. On this certain cognitive level, simply speaking, Yin and Yang is a qualitative contradiction classification method. For example, the sky is yang, the earth is yin, the male is yang, the female is yin, the qi is yang, and the blood is yin. The specific qualitative expression of yin and yang (that is, the specific expression of which side is yang and which side is yin within the scope of rational concrete understanding) cannot be arbitrarily reversed or confused in specific application. Otherwise, it will bring mistakes in understanding. Therefore, the concept of yin and yang in the category of rational knowledge, like the concept of contradiction, has no specific meaning. Only when we use it to analyze and understand specific things, can its significance emerge with our understanding of things in practice-this process is the process of theory returning to practice.

Five elements and their basic meanings

The relationship between wood, fire, earth, gold and water is referred to as the five elements.

The basic meaning of the five elements refers to a basic pattern of contradictory interests, which can be summarized as "harmful to me, beneficial to me, beneficial to me, harmful to me", whether within things or between different things. Extract me from this model and express it with the image of soil, then the image harmful to soil is wood, the image beneficial to soil is fire, the image beneficial to soil is gold, and the image harmful to soil is water. It is not difficult to know that advantages or disadvantages are actually synonymous with mutual resistance. In reality, there is no interest that has nothing to do with this contradictory interest pattern, so the restraint mode expressed by the five elements belongs to the basic mode of contradictory interests within everything and between different things. Accordingly, it is not difficult for us to understand why the traditional explanation of the so-called five elements is a classification method, or that the five elements refer to the movement of five substances, namely wood, fire, earth, gold and water, and it is a simple cognitive method.