Fortune-telling Fox Banshee _ Fox Divination

In the field of traditional culture, the image of the fox is a cultural specimen, which confirms the motto of awakening the world. It starts with totem, ends with the fate track of goblins, walks down the altar and enters the underworld, and the bond connecting it is that the fox becomes human based on human nature. This is a classic metaphor, which implies a reconstruction under the influence of secular culture, and thus presents various confusing images.

In ancient times, the appearance of the fox was born with divine light, which was considered by the ancestors at that time as a supernatural auspicious beast with supernatural power. Shan Hai Jing in the pre-Qin period is the earliest ancient book to record this beast, but this kind of record is mostly a sketch record. For example, overseas east longitude says that "Qingqiu country is in the north, and its fox has four legs and Kyubi no Youko". One is in the north of the sun. "Wild East" has a country with green mountains, a fox and Kyubi no Youko. "In more early classics, the auspicious meaning symbolized by the fox is similar, which implies the meaning of benevolence. For example, The Book of Rites: "There is an old saying: The fox died on the mountain, and different people have different opinions. " ; 1030 10 year: "Tiande Sanhu, Huangya, Zhenji." Guo Pu said in the Book of Changes, "Qingtang beast, nine-tailed fox. A sword, a question book. Make text and use it as a spell. 1030 10 The contract of heavenly aid says: "German birds and beasts are foxes and Kyubi no Youko". Another example is "Mountain and Sea Map", which says that "the king is selfless and the nine-tailed fox will be exhausted". Wait a minute. As can be seen from the records in these ancient books, the fox first entered the ancestors' field of vision in the name of a god beast, and its Kyubi no Youko theory painted it with a mysterious aura. The Book of Filial Piety 1 Ruiying Atlas records the legend that Dayu married a Tushan woman with nine tails and a white fox in. Kyubi no Youko is the king's certificate. "However, this legend also laid the groundwork for the later fate of the fox, and produced different fruits in the cultural soil of different times.

Just as a man's design is unreliable, so is a fox's design. Continuing Dayu's setting of marrying a wife, the mythical beast, the fox, has gradually entered the world, from a metaphor of marriage and love to a heroine in the earthly happiness and misfortune that men love women. Ge Hong of the Eastern Jin Dynasty first put forward the idea that foxes are fickle at the age of 500. In the Spring and Autumn Annals of Wu Yue by Gan Bao in the Eastern Jin Dynasty, this statement was further solidified, saying that "the fox of a thousand years originated from beauty", and thus the description of the fox was reversed in all directions, quoting the cloud in Bao Puzi: "The fox is an ancient prostitute, also known as Ah Zi. It became a fox, so many of its monsters called themselves A Zi. " At about the same time, Guo Pu of the Eastern Jin Dynasty vowed in the book Searching for the Gods: "A fox can become a woman at the age of 50, a beauty at the age of 100, and a wizard at the age of 100, knowing foreign affairs thousands of miles away. Good charm makes people confused and lose their wisdom. Chitose is the same day, Tianhu. " But in the Tang Dynasty, in a more open and diverse cultural climate, the image of the fox was gradually endowed with more humanized elements. In this way, the characteristics of human nature, that is, seeing each other's defects and beauty, are more naturally projected on the fox. The famous mountain, a note novel in the Tang dynasty, wrote: "People are busy with the fox god, offering sacrifices to the temple to beg for grace, eating and drinking with the world, and things are different." There is a saying: without flattery, there is no village. " Under the all-round influence of folk culture, the fox image gradually moves towards a more complex and ambiguous multi-dimensional value judgment, and then presents various peculiar styles among secular developers.

It seems that the love between men and women is always the theme of society, and this love metaphor of the fox inevitably occupies the headlines of social news or entertainment news in a tacky way. In the field of public opinion, the image of the fox eventually drifted away from the original meaning of benevolence, thus becoming a fascinating creature and being crowned as a fox spirit. This image has become an established folk consensus in the late Tang Dynasty. Tang legends's novel The Story of the Mystery is such a typical example. A woman with white fox illusion, a stone man, and a man named Zheng Liuwei have a good relationship. Zheng Liuwei is addicted to it. Although he knew it was a fox's transformation, he kept in touch with it and kept it in a room. Later, because Zheng stayed abroad as an official, he wanted to take the stone man with him. At first, the stone man repeatedly refused, saying that a wizard warned her not to go west this year, but she couldn't stand Zheng Liu's repeated entreaties and left together. As a result, she met a tiger hunting in the picture, and a pale dog caught up with the stone man. The stone man was surprised and showed his true colors. As a result, he was chased by a pale dog, and Zheng Liu redeemed the stone man's body in remorse. The story celebrates the loyalty of love through a tragic ending. However, under the logical hidden rule of a femme fatale, the fox often becomes the incarnation of a beautiful woman, and in this context, it becomes a negative teaching material that brings disaster to the country and the people, so that there is a poem Ren Zhuan in Du Mu's book One in Government and Opposition in the Tang Dynasty, the main theme of which is "abstinence". This poem is full of persuasion and metaphor, and we can guess the secular significance of the fox at that time:

Ancient burial fox, demon old, turned into a good woman.

The head turns cloudy, the face turns makeup, the tail turns red, and the skirt becomes longer.

Walk slowly along the deserted village road, and it is quiet at dusk.

Singing or dancing or crying, green eyebrows don't raise their faces.

Suddenly, when you smile, you will be fascinated by ten people.

If pseudo-color is charming, then true color should be charming.

Truth and falsehood are fascinating. People hate falsehood in their hearts and cherish truth.

The harm of fox-banshee is still relatively shallow, attracting people overnight.

Flattery is harmful to women and will spoil people's hearts day by day.

What's more, the praise of da ji's colors will confuse people, which can make people lose their conscience and build the country.

Look at the harm between the shades, or the true color will be pseudo color.

The above "New Yuefu" is included in the Tomb Fox written by Song people, and this wonderful book called "the cradle of novels" by teacher Lu Xun contains countless stories about foxes, and their mirror images can be found in the real world. The story of the fox reflects all kinds of complicated situations in the world. Among them, the fox has both the embodiment of justice and the evil representative who harms the world. This paper summarizes Hong Mai's Ren Zhuan in Song Dynasty, and there are a lot of narratives about it.

Vulgarization of foxes reached its peak in the Ming and Qing Dynasties, among which there were about 80 pieces of Taiping Guangji, named Double Walls, with more than 0/00 pieces of Rongzhai essays. As far as Strange Tales from a Lonely Studio is concerned, it has created a series of vivid fox images, such as Ying Ning, Xiao Cui, Redjade, Qingfeng and other classic fox images. At the same time, some images of male foxes were recorded. These foxes symbolize the multiple and complicated aspects of human nature, which are awe-inspiring and harmful, gentle and affectionate.

Love, as well as seduction and frame-up in the name of false love, almost covers all aspects of fox nature, and reflects all kinds of disturbing phenomena in reality, which leads to the shaping of the plot and the peak of popularity. If Strange Tales from a Lonely Studio is a meticulous painting depicting the image of a fox, then Yuewei Caotang Notes is a simple freehand painting. Ji Xiaolan often wrote it in a few words, but the implied meaning is worth pondering. The foxes in his works have escaped the excessive exaggeration of love, and seem to deliberately adopt various characteristics of foxes, such as humor and erudition. It is an implicit criticism of the current social order in which it lives, implying a deep concern for the fate of intellectuals in the literary inquisition atmosphere, and then rising to a conscious reconstruction of social order. This spring and autumn brushwork gives people more room for imagination and deduction, but its popularity is obviously much smaller than that of Strange Tales from a Lonely Studio, and its secular influence cannot be compared with that of Strange Tales from a Lonely Studio.

In traditional culture, the fox has changed from the totem of benevolence to the embodiment of love, which is a clear main line, in which the strong integration of secular culture is one of the most important decisive factors. It is in this kind of folk culture atmosphere that the divinity is transferred to the combination of human nature and fox nature, and the image and connotation of the fox show the evolution of gene mutation, and finally evolve into the enchanting flower in secular culture, which is deeply rooted in people's hearts. In anyone's comments, it shows a peculiar style and flavor, and becomes an immortal classic artistic image in traditional folk culture.

Related question and answer: What zodiac does the fox represent? Dogs have stars, authoritative stars, protective stars, noble support and auspicious stars this year. Naturally, there are many noble people, and the villains stay at a distance. General has the power of shock and awe, which can keep villains away, and nobles appear more. I feel like a duck to water in interpersonal relationships. I can get everyone's help and support in my work, and my popularity is very good. The best zodiac nobles this year are the zodiac dragon and the zodiac monkey, and the most vicious villains are the zodiac rabbit and the zodiac horse.

Related Q&A: What are the Zodiac rabbits most afraid of? What are you most afraid of? In the zodiac, people have the best personality, mild temper, relatively calm and impulsive, so people around them get along better with rabbits and are good at communication. Usually I can convince them in a few words, and I am a good communicator.

What do rabbits fear most?

People with contradictory factors

Hairy rabbits and leisurely chickens are six evils, while hairy rabbits and Chen Long are six evils. Rats and hairy rabbits punish each other, which is a rude punishment. These three animals and rabbits are destructive and conflicting in the five elements. Therefore, people who belong to rabbits are more afraid to work with or get along with these three animals.

High-risk industry

Rabbits are timid and insecure, so they hate high-risk industries, such as construction, aviation, chemicals and so on. They will never accept this high-risk industry when choosing a job, even if the salary is higher and the welfare is better, they will never be moved. Because rabbits are very concerned about their mental health and personal safety, these jobs will only increase their psychological burden.

Not enough investment

Rabbits are single-minded and obsessed with their feelings. Therefore, they also like the other half to be equally single-minded, and will not cheat or betray their feelings. Therefore, rabbit people are very afraid of people who are not devoted enough, because playboy people will only reduce their sense of security and increase their jealousy. They also have to worry about when the other party will betray themselves, which will put too much pressure on them.

Too purposeful

Rabbits are kind, because they can't play tricks and routines with people. They hope that the feelings between people are sincere and simple, with more trust and less intrigue. However, the nature of society always backfires, and there will be many scheming bitches around in life. Therefore, the rabbit people are very afraid of these people. They don't like others to approach them with a purpose, and they don't want themselves to be tools used by others.