Taoist priest, can you invite the immortal?

The word "Shangfangxian" is a kind of honorific title for senior immortals by debut disciples, but there is no such specific title in Taoist classics. Just say that the Buddha above represents a god of a realm (cosmic space level). "The fairy above" is a common name, a general term and a conceptual understanding. The space of the universe is so vast and complex that it can't be covered by the simple theory of three realms. There are many horizontal spaces in the vertical space of each layer. According to the classics, Laozi expounded the vertical space of 8 1 dimension. The "infinity" mentioned by Taoism includes the horizontal space, which is very vast. Every space corresponds to life on the ground. There is a saying: "Ten miles is different from the wind, and eight miles is different from the customs". It can be seen that the difference in space causes the difference of individuals on the ground. Moreover, in the same living individual community, there are different specific individuals. This particular individual is often the elite and outstanding person in this community. If it is described by Tai Chi theory, it belongs to the position where yin has yang. This position is the key point to exchange information energy with other spaces, and it is the focus point and sublimation point of the whole space energy. However, most of them are in a hidden state, and only when the number of cosmic running fields reaches a qualitative change will they stand out and shine brilliantly. Its appearance is superior and unusual, because it breaks through the rules of the original space and can freely enter and communicate with the life field energy of another universe, that is, it can get rid of the shackles of the original space-time field in some ways. In essence, it already contains matter from other spaces.

Based on the above reasons, the concept of "leisure home" is very broad and complex. "Shangfangxian" is a general term, which is different from the low-level fairy family. As we said above, the universe is very complex, and the number of gods and immortals is infinite. The immortals we know through historical records and folklore are just a drop in the ocean among the infinite immortals in the universe. Don't treat all the immortals as low-level wizards. In people's traditional ideas, it is believed that only the Taoist scriptures and immortals known by the people are the orthodox right path, and others are heresies. Actually, this is a one-sided misunderstanding. In The Romance of Gods, Taoist Lu Ya is neither an interpreter of the two religions (Taoism) nor a western Taoist (Buddhism), but he helped Jiang Ziya out of trouble many times during the attack of the King of Wu, and made great achievements, leaving a good name for future generations.

Folk immortals can be roughly divided into the following three types: First, the clan universe roots relay immortals. Such as priests and shamans. The advantage is that it is deeply rooted and endless, but the disadvantage is that every generation has outstanding people. Their fairy home is the ancestral system, and they have blessed their people from generation to generation because this is their root. Second, people with evil bones and pure blood, due to historical karma, have attracted immortals in this life and belong to four families. Third, because the foundation is thick and the immortal life is heavy, it is necessary to lead the immortal family and cultivate one's morality. Its immortal family is called Shang Xian. There is a problem here, that is, after the disciples debut, people will ask, "Who is your fairy family?" You must have a big name in the world. "However, some immortals can't say their names. In order to make it easier to make a debut and be recognized by everyone, they are required to say that they are so-and-so gods, and many of them are figures in works of art, such as Chen Tuan's bodhi old zu, Erlang God, the Third Prince, the Monkey King, the mother of Li Shan and so on. It's normal to borrow some names from me. But then some disciples got lost and told the world that they were the Jade Emperor, Grandpa and Guanyin Bodhisattva. It deviates from the original intention of the fairy family. In the end, all the fairies left her (him), and the world would say that she (he) was a witch stick, a big liar and discredited. There are also four doors and Feng Qingwang's Sad Door in the hall led by Xianjia disciples, all for the convenience of checking things and seeing a doctor, because some Xianjia disciples will use them when performing unique skills, and at the same time they have a good relationship, which is conducive to their cultivation in the afterlife.

In short, what people call "the gods above" is different from the ancestral system of Shamanism, nor is it a four-door immortal family, nor is it necessarily the gods or immortals mentioned by disciples themselves. But they are definitely real immortals. It's the disciple who has the problem, not the fairy family. There are very few disciples who can top the fairy family, because there are very few people with such a fate, which is related to the innate foundation of the disciples themselves, because the above fairy family disciples will eventually return to heaven as long as they strictly follow the requirements of the fairy family. On the surface, like ordinary people, the body is dead, and burial and cremation are nothing unusual. Personnel chief, grievances are exhausted, and there is only a little confusion left in the world.