Does a person's zodiac have anything to do with dividing money? Is a person's personality really related to his zodiac?

Is it related to the sharing of money when it comes to the human zodiac? As we all know, some people ask whether there is a relationship between human zodiac and personality. In addition, some people want to ask, why do people have zodiac signs? Do you know what this is about? In fact, is the zodiac really related to people's character and destiny? Let's look at the relationship between personality and zodiac. I hope I can help you!

Does a person's zodiac have anything to do with dividing money? No, it is said that life is good at the beginning, and his character is formed the day after tomorrow, influenced by the surrounding environment.

Hope to adopt

Is people's fortune really related to the zodiac?

Wealth in the sky means that everyone's fortune has a certain fate.

Of course, you can also make some achievements and gains through your efforts the day after tomorrow.

However, more fortune and destiny are definite numbers, and God's will cannot be violated.

When it comes to fate, most of us in China are Taoists, and we also have the culture of the zodiac.

The zodiac is reflected in everyone and exists in the metaphysics of your date of birth.

Excuse me, is the zodiac really related to a person's personality and destiny? Metaphysics is an inscrutable culture, which contains many causes and effects that science cannot explain.

Study the metaphysical materials about the date of birth carefully, which will help you find the answer you need.

The closest connection between people's luck and the zodiac is the date of birth.

The above is from the fortune-telling network Bu Yifan to answer for you. Fortune telling is based on various deductions and budgets of the nearest date of birth.

Does the zodiac have anything to do with the distribution of money? Does the zodiac have anything to do with personality? Since the concept of zodiac appeared, with the popularity of fortune telling, it has been circulating. It is believed that each element in the five elements is mutually restrictive and will have a great influence on people's life. People can use different five elements to coordinate, so that their life and work can be satisfactory. Zodiac animals are divided into two categories, corresponding to the five elements, thus producing a set of fortune-telling skills that determine the fate of the zodiac. At the same time, it is also believed that the zodiac has a certain relationship with people's personality. Even people with the same zodiac sign have different personalities and fates because of their different birth times. An important part of the zodiac is the concept of the animal year of China people. The zodiac can only determine the earthly branch of the annual column, which has nothing to do with personality. Anyone who uses the zodiac to infer the character fortune has no practical reference value and is only for entertainment.

Does the human zodiac have anything to do with the distribution of money? As an ancient folk cultural phenomenon, scholars in past dynasties have different opinions on the origin of the zodiac. Some people think that the zodiac and earthly branches are homologous and can be traced back to prehistoric times. In Historical Records, the Yellow Emperor's statements of "building Jiazi to live a long life" and "making every effort to cure Jiazi" reflect this statement. Scholars believe that Jiazi here refers to the Chinese zodiac. Zhao Yi, a scholar in Qing Dynasty, believed that the zodiac originated from nomadic people in northern China. He said in "An Examination of Jade Cong": "At the beginning of the custom of covering the north, there was no ugliness on the 12th, but in the next year, it spread to China, and it was worthy of your ears." (See Zhao Yi's Textual Research on Jade Cong in Qing Dynasty). Some scholars even think that the zodiac was introduced to China from Babylon. The representative of this view is Guo Moruo, who said in Oracle Bone Inscriptions Studies, "There are twelve statues in Babylon and Egypt, but they are not very old, nor are they more than 100 years after the Western Dynasty." The original intention is that it was made in the western countries in the Han Dynasty, imitating the twelve zodiac signs of Babylon, and then spread to the surrounding areas. "It is believed that the Zodiac was formulated by Middle Eastern residents imitating the Babylonian Zodiac, and was introduced to China when Emperor Wu communicated with the western regions. The above viewpoints are different, so I dare not judge right or wrong subjectively. However, it is proved by a large number of documents that the Chinese zodiac really originated in China, and it is the crystallization of ancestor animal worship, totem worship and early astronomy. The Book of Songs is the earliest record of the zodiac in the existing literature. There are eight words in The Book of Songs Xiaoya Jiri: "Jiri Wugeng means poor horse", which means it is a good day to ride a prancing horse and go hunting. This is an example of a horse in the afternoon. It can be seen that the corresponding relationship between earthly branches and twelve kinds of animals has been established and spread around the Spring and Autumn Period. Bamboo slips unearthed from tomb 1 1 in Shuihudi, Yunmeng County, Hubei Province in, further proved that the twelve zodiac animals existed before and after the Spring and Autumn Period. There is a chapter named "Thief" in the bamboo slips unearthed in Japan, which talks about the appearance characteristics of thieves. It is recorded that: "A son, a mouse and a thief want their mouths, ... ugly, an ox, a thief with a big nose and a long neck, ... a tiger, a thief, if he wants his beard, his face is black. "Mao, rabbits, thieves. Chen, [original leak] The thief is a man, green and red ... Third, the worm is also black. At noon, the deer is also a thief with a long neck and a small cut. ..... No, horse, thieves have ears. Shen, Huan, thief is round ... "The zodiac recorded in Japanese books is roughly similar to the popular saying now. According to textual research, the tomb of Shuihudi 1 1 was in the 30th year of Qin Shihuang (BC), so the appearance of the zodiac can be traced back to at least the Spring and Autumn Period before Qin Dynasty. Scholars believe that this is the earliest and most systematic record of the zodiac found in China so far. Exactly the same as the popular zodiac signs today is the record of Wang Chong in the Eastern Han Dynasty. Wang Chong's "On the Balance of Things" contains: "Yin, wood, birds and tigers. Soil, its birds and dogs are also. ..... At noon, the horse also arrived. Son, mouse, unitary, chicken. Hair, rabbits, too. ..... hey, tapir. No, so are sheep. Ugly, cattle also. ..... Third, snakes are also. Shen, Qitian also. " In the above text, there are eleven kinds of animals in the zodiac, but the dragon is gone. The book Yan Pian says, "Chen Weilong turned into a snake. Chen and Yu are in the southeast. " In this way, the zodiac is complete, exactly the same as the popular zodiac. This is indeed the earliest and most complete record of the zodiac in ancient literature. By the Northern and Southern Dynasties, the zodiac had been widely used, and by the Southern Dynasties, there were specific records of animals according to the year of birth. Shen Jiong, a poet in the Southern Dynasties, once wrote a poem about the Chinese zodiac, which said, "A trail of rats and dust will bring down cattle and sheep at dusk. Tigers sit in empty valleys for food, and rabbits open windows to the moon. The dragon ridge is far green, and the snake willow lingers near. Ma Lanfang is far away and breeds sheep in spring. The monkey chestnut shames the fragrant fruit, and the chicken anvil leads to a clear cup. Dogs are worried about things, and pigs are leisurely. " This poem of the zodiac is obviously written in the order of animals assigned by the twelve branches, which shows that people at that time were already very familiar with the zodiac. It is clear from the above documents that the origin of Zodiac culture is in China. According to the foreign zodiac, the zodiac was introduced to China from the Middle East in the Han Dynasty, which was about the same as the introduction time. We prove from the above-mentioned documents that there were records about the zodiac in China as early as the Spring and Autumn Period (The Book of Heaven and the Book of Songs), indicating that the birth of the zodiac and the matching between the zodiac and the earthly branches had already occurred as early as the Han Dynasty, so we can be sure that the zodiac is an ancient culture that originated in China. So what is the origin of the zodiac? Why did the ancients choose these twelve animals? Scholars have been paying attention to this problem and making various explanations. Some scholars believe that the zodiac originated from animal worship in primitive times, and Mr. Zhang Binglun of China University of Science and Technology holds this view. He believes that in the case of low primitive productivity and extremely limited ability to understand nature, he has a sense of dependence on animals closely related to his life (such as horses, sheep, cows, chickens, dogs, etc.). ), fear of animals that endanger their own safety (such as tigers and snakes), and reverence for animals that are beyond human functions (such as dogs' sense of smell). ), which leads to the worship of animals. Under the primitive influence of animal worship, the zodiac is an animal calendar used by people to record the years and months. The animal worship of primitive people is also manifested in primitive dances such as Nuo dance, which was produced around the Zhou Dynasty, and the protagonist in Nuo instrument is Fang and twelve beasts. Twelve kinds of animals are selected in Exorcism Dance, which is a manifestation of primitive people's reverence for animals. The twelve beasts (or twelve gods) selected at the ceremony are to look after twelve months of the year, to drive away four disasters and look after twelve directions for the safety of each month. Of course, the care of the twelve directions involves twelve branches, so it is linked with the zodiac, and the zodiac has been well used in the exorcism ceremony. It can be seen that the twelve animals and the zodiac are in the same strain, and their common source is primitive animal worship. Liu Yaohan, a scientist, believes that the date of the zodiac and the "Zodiac" is related to the Yi people's "October calendar" method. Yi people living in Daliangshan area of Sichuan have a calendar with twelve kinds of animals as the date of the year. They use twelve kinds of animals as the date of the year. Today is the Year of the Rat and tomorrow is the Year of the Ox. By analogy, three rounds is a month, 36 days, a month is 36 days, and a year is ten months. This is the later "October calendar" method. Mr. Liu Yaohan believes that the October calendar marked with the zodiac dates came into being in the Xia and Yu period (see Liu Yaohan's Collection of Yi People's Historical Investigation and Research), which is related to the primitive totem worship. The zodiac was influenced by the October calendar, and the Yi zodiac later developed into the zodiac. When we talk about the origin of the zodiac, we must associate it with heavenly stems and earthly branches. The oldest existing branch table in China unearthed from the Yin Ruins in Anyang in modern times shows that the date of branches in the Yin and Shang Dynasties has been mastered. Later, with the passage of time, the functions of the branches gradually diversified. As a label as a time unit, on the one hand, it is extended and used in chronology; On the one hand, it reduces the time (twelve hours a day). According to historical records and textual research, the zodiac appeared after the establishment of the "branch chronology" Twelve kinds of animals correspond to the twelve earthly branches one by one, and animals are the signs of earthly branches. People born in the same year all have their own animals, so twelve kinds of animals are used to date the year and calculate each person's zodiac. It can be seen that the zodiac and the twelve earthly branches are inseparable. For a long time, scholars have found that the information of the zodiac is hidden in the ancient Chinese characters of the zodiac. They compared the ancient Chinese characters of the Chinese zodiac with those of the Chinese zodiac, and found that the ancient Chinese characters of the Chinese zodiac were related to twelve kinds of animals. Careful observation shows that there are some similarities and some differences. In Xu Shen's Shuo Wen Jie Zi in the Eastern Han Dynasty, the word "four" was described as a pictographic character of a snake, and there were also "hai" and "tapir". People nearby have also verified that there are similarities between the characters of the earthly branches in Oracle Bone Inscriptions and the inscriptions on bronze inscriptions and the characters of the zodiac, which makes people wonder whether the zodiac is the pictographic characters of the animals of the zodiac. Because the ugly shade and ugly hair of the twelve earthly branches are easy to remember, they are replaced by twelve kinds of animals, and the animal borrowing ordinal number matches the earthly branches, which becomes the year number system. Although the above conjecture has certain credibility, if you think about it carefully, you can still judge that the zodiac can't be pictographs of the zodiac, because as mentioned earlier, the zodiac was skillfully used in the Yin and Shang Dynasties, while the zodiac was only produced in the Spring and Autumn Period and came from different sources. If the earthly branches are related to the zodiac when creating characters, wouldn't the zodiac be produced at the same time as the earthly branches? To sum up, the author thinks that the zodiac appeared later than the twelve earthly branches, but it is closely related to the twelve earthly branches. The zodiac is an appendage of the twelve earthly branches, and the choice of twelve animals as substitutes for the twelve earthly branches stems from the animal worship psychology of the ancients.

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