What is The Journey to the West's summary from once to a hundred times?

The first time: There is a Huaguo Mountain in the sea of Ole, Dongsheng, China, and a stone monkey was born from a fairy stone on the mountain. The stone monkey found a cave named "water curtain cave" at the source of Jianshui where he lived, and was praised as the king by many monkeys. After another 3500 years, the stone monkey suddenly lamented that life was impermanent and he would not live long. At the suggestion of an old monkey, the stone monkey went to Mr. Niu Hezhou in Xi via Zhou Xun in Nanshan, went to the square-inch mountain in Lingtai, entered the cave of Xieyue's three surnames and met the Bodhi ancestor. Take him as a disciple and name him the Monkey King.

The second time: Wukong learned the way of longevity, seventy-two changes and "somersault cloud" from his ancestors. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave. Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles.

The third time: Ambassador Wukong took photos to move the weapons from Ole's vault into the mountains and perform a group of monkeys. Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin. Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey. The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong.

The fourth time: Wukong was awarded the position of "Bi". He learned that this position was the last rank and returned to Huaguoshan. The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong. Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.

The fifth time: Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun. Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong. Wukong beat back the gods.

Sixth time: Mu Cha, a disciple of Nanhai Guanyin, helped Tianwang and was defeated. Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong. The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.

The seventh time: the old man burned Wukong in an alchemist's furnace. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata. The Monkey King did a somersault all the way, but he couldn't jump out of the palm of Buddha's hand. Tathagata five fingers into a mountain, hold down Wukong. Ordered the land god to feed Wukong with iron pills and copper juice.

Eighth time: 500 years later, the Tathagata wanted to find a believer to learn from, and let Buddhism spread to the East forever. Guanyin took the cassock and three hoops, gold, gold and gold, and drove to the cloud. Along the way, I received Sha Wujing, Zhu Wuneng and Xiaobailong; Advise the Monkey King to protect the scriptures.

The ninth time: The Dragon King of Jinghe turned the rain into Chen privately in order to disappoint his prediction. Destroyed Yuan Shoucheng Guap, but lost accuracy. Yuan Shoucheng asserted that the Dragon King would be beheaded by Wei Zhi, the prime minister of the Tang Dynasty, for violating laws and regulations. And let the dragon king seek a way to survive from Emperor Taizong. The dream of Emperor Taizong, the Dragon King, interceded and agreed, and ordered Wei Zhi to serve in the court, so that he could not kill the dragon.

The tenth time: Wei Zhi dreamed of beheading an old dragon when he was fighting with Emperor Taizong. That night, Emperor Taizong dreamed that the Dragon King was going to die. Since then, he has been uneasy and ill. In order to prevent sneaking around, he asked Weichi Gong and Qin to stay at the palace gate at night. Shortly after his death, Emperor Taizong met Wei Zhi's old friend Cui Jue in the underworld. He is now a judge in the underworld. Cui Jue lived for Emperor Taizong for 20 more years. On the way back to Yang, Emperor Taizong was haunted by ghosts and gave them gold and silver.

Eleventh time: Emperor Taizong came back from the dead and went to the DPRK to declare an Amnesty for the world. It is forbidden to destroy monks and slander buddhas. Everyone elected Chen Xuanzang to preside over the land and water meeting, and Emperor Taizong did it.

The twelfth time: Guanyin Bodhisattva became a monk and presented Zhang Xi's cassock to Taizong. Emperor Taizong gave it to Xuanzang. Guanyin came to the stage to tell Xuanzang about the beauty of Mahayana Buddhism. Xuanzang was going to the Western Heaven, and Emperor Taizong named him "the holy monk of the royal brother" and gave him the title of "Sanzang". Sanzang Tang Priest went through the customs.

The thirteenth time: Tang Priest rode westward. Mountain side city, climbing the double fork ridge at night, was captured alive by the tiger demon king's men. Taibai Venus saves Tang Priest. When the Tang Priest went to the two boundary mountains, he suddenly heard a shout of thunder: "My master is here!"

The 14th time: It was the Monkey King who called. Tang Priest accepted Wukong as an apprentice. On the way to the west, Wukong killed six robbers, and Tang Priest complained endlessly. Wukong Zongyun left the Tang Priest. Guanyin put a spell on Tang Priest, and Wukong accepted the advice of the Dragon King and came back to protect Tang Priest. He cast a spell that it was against the teacher's words not to pay cash.

The fifteenth time: passing by the snake mountain, the horse was swallowed by the dragon in Yingbeixi. Guanyin summoned the dragon, turned it into a white horse, and gave the Tang Priest a seat.

Sixteenth time: When I went to Kannonji, the old abbot wanted to set fire to the Tang Priest and his disciples in order to occupy the cassock. Wukong used Heaven to protect the Tang Priest with a fire shield, and blew himself up and let the temple burn down. Black wind mountain Xiong Guai took advantage of the fire to rob the cassock. Wukong went up the mountain to look for a demon and asked for a cassock.

The seventeenth time: Wukong saw a black man discussing with a Taoist priest and a Untitled Scholar about holding a Buddhist service meeting, so he killed the Untitled Scholar basilisk and fought with the black man Xiong Jing. Wukong killed a demon outside the cave and was invited to attend the meeting as an old abbot. See through, so we have to ask Guanyin. Guanyin became a monk and persuaded the bear monster to take the elixir replaced by Wukong. Wukong made Xiong feel unbearable stomach pain. I had to return the cassock and convert to Buddhism.

The eighteenth time: Gao Laozhuang and Gao Taigong, because the devil adopted them into their home, asked the devil to surrender. Wukong became the daughter of Taigong. Confuse the monster. Show your original body again. The monster turned into a gust of wind and escaped. Wukong followed closely.

Time 19: The monster entered the cave, took out the nine-toothed rake and started a battle with Wukong. Wukong said that in order to protect Tang Priest from passing by, he dropped his rake and went to visit Tang Priest with Wukong, and was named Pig Eight Rings. Three people went to Futushan and Fengwuchao and got a volume of Heart Sutra.

The 20th time: Hu Ling, a pioneer in Huang Fengguai, Huang Fengling, took Tang Priest to the cave. Wukong and Bajie rushed to the mouth of the cave to fight. Tiger Pioneer fled and was killed by pigs.

The 21st time: Wukong was defeated by Huang. Please come to Ji Ling, catch the demon turned by the stingray and rescue the Tang Priest.

The 22nd time: In the quicksand river, the monster snatched the Tang Priest, and Bajie and Wukong went to fight, but the monster dived into the water and refused to go ashore. Wukong went to see Guanyin, who invited Mu Cha to go with Wukong. Mu Cha called out the monster Jason Wu. Wukong made a boat with a skeleton under his neck and crossed the Tang Priest across the river.

Chapter 23: Mother Lishan, Guanyin, Pu Xian and Manjusri Bodhisattva became four mothers and daughters, in order to test whether the four Zen minds were firm, while Bajie's Zen mind was not firm and bound.

Chapter 24: In the view of Wanshou Mountain Villa, there is a tree with ginseng fruit, which grows after eating and never grows old. The two boys who crossed the garden in Laoye Town entertained the Tang Priest with ginseng fruit, mistaking it for a baby and afraid to eat it. Wukong stole three fruits and gave them to Pig and Friar Sand. Eight quit too few, pour out. Two boys cursed the Tang Priest.

Chapter 25: Wukong couldn't bear to put out the curse and knocked down the tree. Two-way design locks Tang Priest and his disciples into the main hall. Disciples run at night. Zhenyuanzi caught up with Yuntou and returned the robe sleeve to Tang Priest and his party. Master and apprentice escaped again at night. He was ordered by Zhenyuanzi to bomb Wukong, but Wukong turned himself into a lion and smashed the pot.

The 26th time: Wukong lived in a fruit tree as a doctor, visited Guanyin, and Guanyin and Wukong came together to revive the fruit tree. Zhenyuanzi held a ginseng fruit party to entertain Guanyin, immortals and Tang Priest, and became brothers with Wukong.

The 27th time: Tang Priest sent Wukong to eat fast food. The monster in the mountain turned into a beautiful woman, an old woman and an old man, which puzzled Tang Yan. Wukong killed the monster. Tang Yan was furious and drove Wukong away.

The twenty-eighth time: Wukong returned to Guo Huashan, spreading wind and throwing stones, and killing the hunters who went up the mountain to catch monkeys. Tang Priest was hit by mistake in the demon cave. Pig, Friar Sand and the old demon Huang Paoguai were fighting in the air.

The 29th time: The Tang Priest met a woman in the cave who claimed to be the princess of Baoxiang country, and was photographed by Huang Paoguai thirteen years ago. The princess persuaded the old demon to let Tang Priest go. When he arrived at Baoxiang, the Tang Priest handed the letter from the woman to the king. The king asked Bajie and Friar Sand to save the girl, and they promised to go to Huang Paoguai to fight. However, the pig could not satisfy the enemy, so he went into the grass to hide. Friar Sand was taken into the cave by Huang Paoguai.

The 30th time: Huang Paoguai turned into a handsome man, went to Baoxiang to visit King Zhang Yue, and turned Bei Tang into a tiger. Turned into a Gong 'e in vain, raised a knife to plot against him, and was hit in the back leg. Pig went back to Gaolaozhuang and advised him to find Wukong for nothing. Realizing that he refused, Bajie came down from the mountain and cursed, and was caught back by the monkey.

Chapter 3 1: Bajie instigated Wukong to go with him now. Wukong turned into a princess and wept bitterly. He swallowed the nine monsters, the Inner Dan relic, and showed his true colors. He stood on the monster all the way without a trace. Wukong went to visit the heaven, and the star god read a spell to take back the Kuimu Wolf who had come down to earth to do mischief privately. Wukong brought the princess back to China and restored the Tang Priest to its original state.

The 32nd time: I went to a mountain. Wukong heard that there was a demon, and Master encouraged Bajie to patrol the mountain. Bajie wanted to sleep and lie, but Wukong, who was turned into a bug, heard about it and exposed his lies to his face. Bajie had to explore again. King Yinjiao, one of the two demons, led many demon caves to patrol and catch pigs.

The thirty-third time: King Yinjiao turned into a Taoist priest with a broken leg lying on the road, and the Tang Priest asked Wukong to carry him. The demon sent three mountains to hold Wukong down and took the Tang Priest and Friar Sand to the cave. Land, mountain gods, etc. Moved away the mountain and liberated Wukong. Wukong became an old Taoist priest, and with the help of Prince Yi, he exchanged fake gourds for real gourds that monsters pretended to be people.

The thirty-fourth time: Wukong turned into an old demon and entered the cave, and the hanged Bajie knowledge ran away. King Yinjiao and Wukong fought. Wukong threw a golden rope from the old demon to bind his opponent. King Yinjiao read the rope-loosening curse to get rid of it, but tied Wukong with a rope. Wukong dug out a steel file and broke the rope to get away. He turned into a little devil and stole the golden rope. King Yinjiao installed Wukong with a gourd. Wukong tricked the monster into opening the gourd, took the opportunity to escape, and then sneaked into the cave to steal the gourd.

The thirty-fifth time: the righteous ape was bullied by outsiders, and the demon king Yinjiao was put into a gourd by Wukong and instantly turned into water. King Jinjiao defeated Wukong with fan and fan fire. Wukong got into the hole and stole the clean bottle and fan. Putting the old demon in a clean bottle, the old gentleman said that he was entrusted by Guanyin to turn the little boy into two demons to test the Tang Priest and his disciples. The second boy came back to life.

Thirty-sixth time: I came to a ruined temple and four people enjoyed the moon in the courtyard. The Tang Priest was homesick, and Wukong took the moon as a metaphor, pointing out that "it is easy to see the Buddha and return to the old field". When Tang Priest realized this, he was filled with joy. Bajie and Friar Sand watched the moon, and each gained something from Buddhism.

The thirty-seventh time: Tang Priest came to dream and claimed to be the king of the infinite country here. Three years ago, he was pushed into the well of the imperial garden by a Taoist priest and killed. The Taoist priest called himself king and usurped the throne. And gave it to Tang Priest, a jade king+ghost. As a symbol of informing the real prince. Tang Priest woke up from his dream, and there was a jade king+ghost under the steps. Wukong turned into a white rabbit and introduced his wife who was out of town hunting to the temple. He became a dwarf, explained his father's affairs to the prince, and asked him to go back and check with his mother.

Chapter 38: The Queen Mother and the Prince confirmed that the king was changed by the devil. Wukongba is an imperial garden, and buried wells can be seen under banana trees. Bajie went down to the well and carried the king's body back to the temple. He also incited Master to recite a spell and forced Wukong to treat the dead.

The thirty-ninth time: Wukong asked the old gentleman of Taishang for a resurrection pill and saved the king. The fake king was afraid of becoming a Tang priest, but he was caught because he couldn't understand the spell. Manjusri Bodhisattva told Wukong that the king had soaked himself in the Yushui River for three days, so he sent a rider to soak the Year of the King to make amends.

The 40th time: Hong Haier's longitudinal wind scared the Tang Priest away. Wukong learned that Hong Haier was the son of his sworn brother Niu Wangmo 500 years ago, and wanted to ask him to return it to his master.

Forty-first time: Hong Haier didn't believe what Wukong said. He blew smoke from his nose and mouth and burned Wukong Bajie to death. Brother Longwang was asked to spray water on Hon Hai 'er and almost killed Wukong in fireworks. Bajie invited Guanyin, but the monster pretended to be Guanyin and made money in the cave.

The 42nd time: Wukong becomes Niu Wangmo and is questioned by Hong Haier. Hong Haier dives into the South China Sea with a somersault and asks Guanyin to surrender to Hong Haier.

Chapter 43: The monster in Heishui River turns into a boatman, taking Tang Priest and Bajie to the bottom of the water. Friar Sand dived into the water and fought the monster, but he couldn't win. Wukong blamed the Dragon King. The Dragon King ordered Prince Muang to collect it.

Forty-fourth time: the train was late, serving our country. The king preached to destroy the Buddha, and all the monks were punished with hard labor. Wukong supervised the Taoist priest, released the monk, woke up Bajie and Friar Sand, bombed the Dojo, knocked down the gods in the temple and turned it into a Sanqing banquet.

Chapter 45: Monks regard Sanqing as the arrival of Sanqing to pray for water. The three of them took a piss and went back to the clouds. The three immortals told the king that Wukong and others killed the Taoist priest and pretended to be Sanqing. The king ordered the Tang Priest and others to bet on the rain with the three immortals. Tiger force big fairy first went to the altar to do magic, and called the gods of wind, cloud and fog and the Dragon King of the Four Seas, but was stopped by Wukong's magic, and it didn't rain. Wukong went to the altar, the wind and thunder were blowing hard and the rain was pouring down.

Chapter 46: Hu Li and Tang Priest meditate on the high platform. Hu Li turned into a bug to bite the Tang Priest, and Wu Jia turned into a centipede to bite Tiger force big fairy and threw the Tang Priest. Gamble on the contents of the cupboard, on beheading, on taking a bath in an oil pan and so on. Because of Wukong's trick, all three immortals lost.

Forty-seventh time: eight hundred miles ahead of the Tongtian River. Four people spent the night in an old man's house in riverside village. I heard that there was a king who used to give rain, but he needed to eat a pair of boys and girls every year. It's his turn to eat his daughter and his brother's son this year. Wukong became a virgin and Bajie became a virgin, waiting for the demon in the temple.

Chapter 48: The monster was raked into two scales by the pig and fled back to the Water Palace. The monster froze the river. Lure Tang Priest to cross the river on the ice and make him fall into the water. Hidden in a stone box behind the palace. Pig, Friar Sand, Baima and Wukong gathered and returned to the village.

Chapter 49: Pig and Friar Sand lured the monster out of the water, but Wukong swung his stick and hit him, but the monster dived into the water and couldn't get out. Guanyin was invited by Wukong to subdue the monster, saying that the monster was a goldfish in his own pool. In the river, the old man crossed the river with Tang Priest and his disciples on his back, asking Tang Priest to go to the Western Heaven and ask the Buddha about the afterlife.

Fiftieth time: Wukong drew a circle with a golden hoop to stop the demon, let the Tang Priest and others sit in the circle, and then went to Ramadan. Tired of waiting, the three Taoist priests of the Tang Dynasty went out of the circle and went to the front of everyone, straying into the magic cave of the one-horned king. Wukong hurried to hit the demon, but the demon threw him out and put a golden hoop on him.

The fifty-first time: Wukong went to heaven to investigate the origin of monsters, but there was no result. He invited King Tota and his son, Vulcan and Yellow River God to help him, but all failed. In a rage, Wukong turned into thirty or fifty monkeys with a dime and was taken away. Wukong turned into a fly, flew into the hole, picked up the golden hoop and hit it all the way out.

Back 52: Wukong turned into a pusher and went into the cave. He took out the weapons that the gods had trapped and was trapped by the demon world. It is also strange to send eighteen arhats. A word of advice, Tathagata once asked the old gentleman on the throne how to reduce the blame. Wukong invited the old gentleman to fan out three strange faces with a ba. It turned out that the old man rode a green cow and circled the old man's diamond cutter.

Fifty-third time: Tang Priest and Bajie drank the river and got pregnant. Wukong asks for spring water, and Ruyi Xian Zhen hates his nephew Hong Haier because he is Wukong. Wukong taught Friar Sand to lead the true fairy away and take away the spring water. Tang Priest and Bajie drink water to have a baby.

Fifty-fourth time: when they arrived in the capital, a group of people were taken to the inn by female officials, and the queen wanted to recruit Tang Priest as her husband. Wukong made the Tang Priest make a false promise. Four people entered the city, and the queen gave a banquet in the palace. After the banquet, the official documents were changed and the three disciples were sent to the West. The Tang Priest invited the Queen and Lapras to leave the city to bid farewell to the three disciples. He took the opportunity to meet the three disciples of the Western Heaven, and a woman flashed out of the roadside, causing the wind to take the Tang Priest away.

Chapter 55: Three disciples rushed to a high mountain and found a hole in it. Wukong jumped into a cave, just as the banshee teased the Tang Priest, fought with the monster and got stung. Bajie was stung. Guanyin asked Wukong to invite the immortal to the Sun Star Palace to heal the wounds of Bajie and Wukong, revealing the true nature of the rooster and scaring the monster half to death. It turned out that a female scorpion turned into sperm.

Fifty-sixth time: Tang Priest was hung from a tree by a gang of robbers. Wukong saved the Tang Priest and killed them. That night, he lived in an old man's house. When the old man's son and the robber found Wukong, they wanted revenge. As soon as the old man reported it, the master and the apprentice left, and the robbers chased him, killing Wukong and injuring him. The old man's son was also beheaded. Frightened, the monk first recited the hooping mantra, which made Wukong feel unbearable pain and drove him away.

Fifty-seventh time: Wukong went to see Guanyin and was left behind. Fake Wukong overthrew Tang Priest and snatched the baggage. In Huaguoshan, he read the script in the package and claimed to go to the Western Heaven to learn from the scriptures. When Friar Sand saw it, he went to visit Guanyin in the South China Sea. Suddenly I saw Wukong beside me, so I hit him with a cane and told Guanyin what I saw. Guanyin sent Friar Sand from Wukong to Guo Hua.

Back 58: Wukong was angry when he saw the fake Wukong. Two dance sticks fought fiercely in the air, and it was difficult to tell the truth from the false. Tathagata recognized the fake Wukong as Liu Er's monkey and made him show his true self. Wukong was killed with a stick and sent back to Tang Priest by Guanyin.

Fifty-ninth time: Before the Flame Mountain, Wukong borrowed a fan from Niu's wife, the rogue. The rogue was surrendered by Wukong because of his son Hong Haier, and a Wukong fan went to the Ji Ling Bodhisattva 50,000 miles away. Wukong got Ding Fengdan and then went to fight, but he was not moved by Fan. Then it becomes a bug, flies into tea, is drunk by hooligans, and churns in the stomach. The hooligan had to lend the fan to Wukong. Wukong never stopped fanning the flames until he knew the fake fan.

Sixtieth time: Wukong went to Jilei Mountain to borrow a fan from Jade Princess Niu Wangmo; Niu Wangmo was invited to dinner. Wukong stole Niu Wangmo's golden-eyed beast, became Niu Wangmo, and went to Bajiao Cave. It's really a trick to enlarge the fan according to the method taught by hooligans. Will not get smaller. Niu Wangmo lost his golden eye and hurried back to the octagonal cave.

The sixty-first time: Niu Wang silently changed into Ba Jie, accepted the model, and had three aspects in fighting with Wukong. With the help of all the protectors, Niu Wangmo failed. Zhu Jin and Tian Bing subdued the cattle. Wukong fanned the mountain fire with the treasure fan handed over by the rogue, and the master and apprentice climbed over the flaming mountain.

Sixty-two: Four men came to Guangjin Temple with monks in chains. The treasure that Wukong learned was stolen by Xu of nine head worm Dragon King, and was entrusted by nine head worm Dragon King to seize the treasure.

Sixty-three: That monster is a giant bird with nine heads. Wukong, with the help of Erlang God and Six Saints of Meishan. Defeat the devil and cheat Tabo.

Sixty-four: Bajie cleared the way to Thorn Ridge and was taken away by an old man who claimed to be the land of Thorn Ridge. That old man and three other old men are the essence of cypress, juniper, bamboo and pine. Four old people advocate Taoism, and Tang Priest is a Buddha. Xing Xian came to compete with Tang Priest. The disciples found it, and the essence of the tree became a tree. Bajie's tree fell down.

Sixty-fifth time: The Tang Priest went to the Leiyin Temple to worship Buddha. As soon as he put Wukong, Bajie and Friar Sand in the golden cymbals, he revealed the truth and invited the star gods. Kang Jinlong drilled into the cymbals with horns and rescued Wukong. Wukong broke the golden cymbals, and the old demon quickly put all the immortals in a bag. In the middle of the night, Wukong released his master and sang with his brothers and gods. The demon chased him out and pretended to be a Tang Priest, a master and a disciple. Wukong has left. Go and ask the Zhenwu Emperor of Wudang Mountain to save him.

Chapter 66: The Five Dragon Tortoise and Snake of Zhenwu School, Prince Xiao Zhang of Xuyi Mountain, and the four gods put evil spirits in their bags. When Wukong was miserable, Maitreya suddenly came, saying that the monster was his own yellow-browed boy and was becoming a refined man. According to Maitreya's plan, Wukong got into the monster's belly and rolled around. Maitreya put the monster in a bag.

Sixty-seventh time: A python on Mount Qijue turned into a monster. Wukong swallowed it with his mouth open, got into his stomach and pulled the golden cudgel out of his back. The monster died in the soil. Bajie's ready-made giant pig arched all the way along the thin persimmon line, and Tang Priest and his party climbed Mount Qijue.

Chapter 68: Master and his party entered Zhu Ziguo. The king was ill, so he went to see a doctor. Officials asked Wukong to go to the court to treat the king according to Bajie's words.

The sixty-ninth chapter: On the evil country being cured by Wukong, it is said that the root of the disease was caused by the evil spirit Sai Tai-sui of Qilin Mountain plundering Jin Sheng three years ago. While speaking, the evil spirit suddenly appeared. Wukong called Pig and Friar Sand for protection. He rushed to the river and jumped up.

The seventieth time: Wukong beat back the pioneer sent by Sai Tai-sui, killed a little demon who changed Zhu Xi's clothes the next afternoon, and took the body back to China. The king gave Wukong the gold thread worn by the queen as a token. Wukong turned into a small demon and was killed, and went into the cave. He gave the treasure string to the queen to trick the monster into three golden bells that could emit smoke, sand and fire. He was about to steal, which alarmed the monster, so he had to drop the golden bell and turn into a fly to hide.

Seventy-first time: Wukong tricked the monster into the golden bell jar, slipped out of the hole to challenge, lured the monster out, and shook out smoke, sand and fire with the bell, forcing the monster to be cornered. Guanyin sprinkled nectar to put out the fire, saying that it was strange to blame him for riding a golden donkey+hole to break up the king and his wife, because he avenged the king for shooting peacocks, Daming kings and bodhisattvas.

Seventy-two times: The Seven Banshees in Pansidong hung the Tang Priest who came in to fast on the beam, and stretched out a silk rope from her navel to cover the gate of the manor. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left.

Seventy-three times: Seven Banshees take refuge in Taoist Temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest.

The seventy-fourth time: Taibai Venus said that the three demons in the mountain were magical. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled.

The seventy-fifth time: when Wukong entered the cave, he saw the lion monster, elephant monster and Peng monster, but Peng monster accidentally saw it, turned it over and put it in a treasure bottle. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death.

The seventy-sixth time: Wukong forced the lion monster to promise to send the Tang priest over the mountain. The elephant monster stopped him, swept Pig away with his nose and caught Wukong. Wukong was slapped on the nose with a stick, let go, then grabbed the trunk and took it back, forcing him to promise to let the Tang Priest pass. The third demon intends to stop the war between the three disciples in the city ahead, and the little demon takes the opportunity to rob the monk into the city.

The seventy-seventh time: Bajie was bitten by a monster, Friar Sand was caught by an elephant, Wukong turned the clouds to leave, and the monster Peng flew up and caught him. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others. Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself.

Seventy-eighth time: In the city ahead, every family has a goose cage with children in it. Cheng Yi said that the king was insatiable and made his body into a nine-plus-Zhou Wang. He listened to the Taoist priest and used more than a thousand childlike innocence as medicine. Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai.

Back to the seventy-ninth: Wukong cut open his chest and abdomen, but he lacked the black heart needed by the Taoist priest, showing his true colors and defeating the Taoist priest. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child.

The eightieth time: Wukong saw evil spirits in the black pine forest in the mountains and advised Tang Priest not to save the witch tied to the tree. Tang Priest refused to listen and took the girl to zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other.

The eighty-first time: Wukong heard the monk say that there are demons hurting people here. In the evening, he turned into a young monk and a beautiful woman came to seduce him. He showed his true colors and hit him with a round stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains.

Eighty-two times: Bajie found out that the demon and Tang Priest got married in the evening. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave.

Eighty-third time: the monster came out of the cave and changed his shoes into flowers. Three disciples were blocked, and Tang Priest was dragged into the cave. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life.

Chapter 84: Destroy the French king who killed monks. Wukong took advantage of the night clouds to enter the city, turned into a moth, flew into an inn, took the clothes of all the guests and drove out of the city again. Master and apprentice wear clothes to the inn and sleep in a big wooden cabinet. The people in the shop heard Wukong say that he had a lot of money, so they carried the big cabinet out of the city with the thief. The officers and men recaptured the big cabinet. Wukong went out of Wukong and shaved the heads of the kings and concubines who were officials.

Eighty-five times: the monarch and the minister said that they would no longer kill monks. Master and apprentice jumped out of the cupboard and changed the official document. When he reached a high mountain, Bajie struggled with the monster and won. The monster and the three little demons turned into their own bodies, body double, and took the opportunity to arrest the Tang Priest himself. Wukong was surprised when he saw the master.

Back to the eighty-sixth time: Bajie broke the demon cave door. The monster threw a Tang priest's head made of a tree root, and Wukong saw through it. Throw another real person's head and fool three disciples. Wukong and Bajie are determined to take revenge and fight the monster. Wu suddenly became a sleepy person, which made the ghosts fall asleep. He went to the backyard to untie Master, and then went into the cave again to tie the demons out. The pig raked it and built it to death. It turned out to be a leopard essence.

The eighty-seventh time: Fengxian county magistrate posted a reward and prayed for rain to eliminate the long drought. It turned out that the county magistrate was disrespectful to heaven, so he was punished. Wukong advised the county magistrate to return to Buddha. I visited Yingyuan Tianzun for nine days and borrowed thunder, electricity and rain. It rained three feet. The marquis of this county built a shrine for four people.

Back to the 88th session: Rain Flower City in Tianzhu, three disciples demonstrated skills for three princes who came to find the shore, making them fall down. King Yuhua begged Wukong to accept his three sons as disciples and use their weapons to make them for the prince. Three weapons shone brightly at night in the factory workshop, and were taken away by monsters in the nearby tiger's mouth hole.

The eighty-ninth time: Wukong went into the mountain to find out that the demon king wanted to buy pigs and sheep and made a wish to get weapons. He and Bajie became two little demons, and Friar Sand pretended to be selling pigs and sheep. The three of them went into the cave, each fighting for weapons and fighting as they walked. The yellow lion demon king, because his ancestor Weng Jiutou was in trouble, entered the Zhushan wandering cave. Zuon came to the city from the lion monster.

The ninetieth time: The Nine Lions took the Tang Priest and King Yuhua and picked up Bajie. Wukong was also taken into the cave. Wukong killed the guard's little demon and left. According to the story, he visited Taiyi Tianzun, the Lord of the Nine Lions. The Buddha came to the world with nine lions. The prince and Wukong practice martial arts together.

The ninety-first time: Master and apprentice stayed in a Ciyun Temple in Jinping Fucheng, and then went to the city with monks to see the lights. Three Buddha statues transformed by monsters suddenly appeared in the air, and Tang Priest was taken away. Wukong couldn't beat the Three Monsters, and told Pig Friar Sand that the Three Monsters seemed to be three rhinos.

The 92nd time: Bajie and Friar Sand were captured one after another. Wukong invited Jiaomu Jiao, Doumu Gui+Jie, Kuimu Wolf and Muan Jing to subdue the demon, and the three demons fled. Until the west sea. The dragon prince brought a rhinoceros, and Jingxing appeared on the garden, killing one rhinoceros, and the gods caught another rhinoceros.

The 93rd time: Go to Bukin Temple. This is the garden where the Buddha invited lonely old people to give lectures. At night, the temple owner said that the daughter of a windy place called Princess Tianzhu had entered the temple since last year and asked Tang Priest to inquire in middle school. The next day, when the master and the apprentice entered the city, a princess turned into a demon and was throwing an embroidered ball to pick a promise and hit the Tang Priest.

94: The king ordered the Tang Priest and his disciples to go to the Imperial Garden to rest and break fast. On the wedding day, Wukong asked the Tang Priest to agree to this marriage. The king stamped the official document and sent three disciples and four post offices. Wukong turned into a bee, flew into the court and landed on the hat of Tang Priest.

The 95th time: The princess was changed by evil spirits. Because the enemy couldn't beat Wukong, she went into the cave and was discovered by Wukong. Lunar Xing Jun called it Jade Rabbit in the Moon Palace and brought it back. The king sent a decree to get the sincere support of the four Tang elders.

The ninety-sixth time: the master and the apprentice entered another city and came to the foreign home of Kou Yuan, who loves fasting monks. The Tang Priest's 10,000-yuan fast was enough for foreign servants, who sent Tang Priest and his disciples away and went back crying.

Chapter 97: The robber entered the robber's house at night and kicked the members to death. His wife went to the government to falsely accuse Tang Yan and his party. Wukong tied up the robbers. Master and apprentice wanted to return their property to Kou's family, and were taken into the city by Kou. At the fifth watch, Wukong turned into a gnat, flew into Kou's house, stung on the coffin, pretended to be a foreigner's soul, and made his wife drop the lawsuit. He flew into the secretariat, pretended to be the soul of his family, and ordered the release of Tang Priest and his party. At dawn, a foot came out of the air and filled the county government. The officials immediately released the Tang Priest. When the master and apprentice were released, Wukong rushed into Rosen Hall to retrieve Kouyuan's soul and bring him back to life.

Ninety-eighth time: I went to Yuzhen Temple and was greeted by Jinding Daxian. The next morning, four people climbed the Lingshan Mountain. Every river. Tang Priest slipped and fell into the water, and every body and fetus took off their bodies and became bodies in the water. A group of people went up the mountain to the Tathagata's Leiyin Temple, where they met Tathagata. Arnold and Ye Jia were ordered by the Tathagata to get Buddhist scriptures, but they took the opportunity to ask for gifts. The Tang Priest was unguarded and learned without words. The Tang Priest came to ask for Buddha again. Arnold and Ye Jia got the purple and gold bowl of the Tang Priest and faxed it over.

Ninety-nine times: The disaster that Avalokitesvara encountered when investigating monks. Seeing that the number 998 1 is still missing, it is difficult to reveal the truth. Eight donkey kong sent four people, received the seal of Guanyin, and let four people from Yun Teng fall to the west bank of Tongtian River. The old man carried four men across the river, but because the Tang Priest forgot to ask the Tathagata what he had asked him, he threw four disciples and horses into the water. The evil spirits made trouble and tried to seize the scriptures without success. After dawn, the master in Zhuangshang saw the Tang Priest and his disciples come back and thanked them for their hospitality. In the middle of the night, the master and the apprentice left.

The hundredth time: The four returned to Chang 'an and were welcomed by officials such as Emperor Taizong. The next day, Emperor Taizong went to court and wrote the Preface to the Holy Teaching, thanking the Tang Priest for his efforts to learn from the scriptures. At the same time, he accepted the proposal of Xiao (Wang+Yu) and invited Tang Priest to go to Yanta Temple to practice Buddhist scriptures. The Tang Priest took the Buddhist scriptures to the stage, suddenly heard donkey kong's call, and then flew to the western paradise. Tathagata confers the Tang Priest as a merit Buddha; The Monkey King defeated the Buddha; Pig Bajie is the messenger of the net altar; Friar Sand is a golden arhat; Bai is an eight-point dragon horse.

The Journey to the West tells the story of the Monkey King, Pig Bajie and Friar Sand who assisted Xuanzang, a monk of the Tang Dynasty, to go to the Western Heaven to learn Buddhist scriptures. The four of them went all the way to the seaside to take risks to subdue the demon. After 81 difficulties, they got back the true scriptures and finally came to fruition.