What chapter names are there in Journey to the West?

7 1 back: The monkey changed its name to strange Guanyin, and now it looks like a demon king.

Sai Tai-sui closed the demon door, and the Monkey King couldn't leave. He secretly consulted with Queen Jinsheng, and advised Sai Tai-sui to put on a wine alarm. During the dinner, they tricked the monster Admiralty into making a fake. The Monkey King slipped out of the hole to challenge, which led to Sai Tai-sui. The two sides fought fiercely for fifty rounds, regardless of the outcome.

Sai Tai-sui entered the abode of fairies and immortals in the name of dining, and asked Empress Jinsheng for a fake golden bell to confront the Monkey King. He thinks it's a sure thing. Unexpectedly, the Monkey King also took out the same purple bell as his baby and asked him to cast spells first.

Sai Tai-sui's fake golden bell jar can't shake out the smoke and sand in Rise of the Legend. It is strange that the Monkey King shook out smoke, sand and fire with a real bell, which drove the monster to the wall.

At this time, Guanyin appeared, sprinkled nectar to put out the fire, and said that it was strange to blame him for riding a golden hair and coming here to break up the king and his wife, because he had avenged the king for shooting peacocks, Daming kings and bodhisattvas. The Monkey King rescued Jinsheng Palace, and the four of them bid farewell to the king and his subjects and continued westward.

2. The 72nd time: Seven lovers in Pansidong, Fountain and Bajie, got carried away.

The Seven Banshees in Pansidong hung the Tang Priest, who had entered the Chinese mansion, from the beam, with a silk rope exposed at the navel, covering the manor gate. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes.

Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left.

3. The 73rd time: Love was poisoned by old grievances, and the Lord was broken by magic.

Seven banshees took refuge in Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light.

Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest.

4. The 74th time: Chang Geng reported the power of the devil's ruthless walker to change.

The Tang Priest and his disciples learned of the disaster in Huanghuaguan, Pansi Cave, and met Taibai Venus in the Lion Tuoling Mountain in 800 Li to repay the evil. Wukong knows the truth by exploring the mountains, and Lu Yu, the Great Sage, turns into a general driller, tricking the little demon into discovering the demon king's skills and abode of fairies and immortals.

It turned into a small drill, and it was necessary to go into the cave to subdue the demon, so there was the following article: Two gas cylinders were killed in a big risk, three monks in Shituo City fought three demons, and Dapeng profited from the Monkey King, and the Tathagata subdued the golden winged bird.

5. Back to the 75th session: The ape drilled through the hermaphrodite lich king and returned to the truth.

Wukong became a little demon and went into the cave. He saw the lion monster, elephant monster and Peng monster, but Peng monster saw through the truth and ordered the little demon to tie him up and put him in the two cylinders of Yin and Yang.

Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin and turned it into a drill bit to drill out from the bottom of the bottle and escape from the demon hole. Wukong challenged the monster and was swallowed by the lion monster. Wukong is talking in the monster's belly. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death.

6. Back to 76: demons possessed, and the mother returned to the strange body.

Wukong forced the lion monster to promise to send the Tang priest across the mountain. The elephant monster stopped him, swept Pig away with his nose and caught Wukong. Wukong grabbed the elephant trunk and led it back, forcing him to promise to let Tang Priest pass by. The third demon intends to stop the war between the three disciples in the city ahead, and the little demon takes the opportunity to rob the monk into the city.

7. Back to the 77th session: The demon overlooks nature and worships truth as one.

Bajie was bitten by a monster, Friar Sand was caught by an elephant, and Wukong was about to leave on a somersault cloud when the monster Peng flew up and caught him. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others.

Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself.

8. Seventy-eighth time: Reiko Kobayakawa became a monk and sent to the Golden Temple, the goddess of Yin, to learn magic and speak virtue.

In the city ahead, every family has a goose cage with children inside. Cheng Yi said that the king was insatiable, and made his body into the Nine+Zhou Wang. He listened to the words of the Taoist priest and wanted to use more than 1,000 childlike innocence as medicine.

Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai.

9. Back to the seventy-ninth: find a hole to catch the demon, spend your old age safely, and save the baby.

Wukong cut open his chest and abdomen, but he lacked the black heart needed by the Taoist priest, showing his true colors and defeating the Taoist priest. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child.

10, the 80 th time: prostitutes raise yang, ask their spouses to protect their masters, and know evil spirits.

Seeing that there was evil in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other.

Edited on 2019/05/25

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Summary of Journey to the West 7 1 to the 80th meeting

Back to the seventy-first time, the phenomenon of Guanyin Bodhisattva, the demon king Wukong tricked the monster into a golden bell jar, slipped out of the cave to challenge it, drew it out, and shook out smoke, sand and fire with the bell, making it desperate. Guanyin sprinkled nectar to put out the fire, saying that it was strange that he rode the Golden Hair Cave and came here to separate the King and his wife because he had avenged the King's shooting of Peacock, King Daming and Bodhisattva. The seventy-second time, the seven emotions in Pansidong, Ben Zhuo polluted the spring, and Bajie forgot me. The seven banshees in Pansi Cave hung the Tang Priest who had come to fast from the beam, and stretched out a silk rope from the navel to cover the gate. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left. Seventy-three times, old grievances became a disaster, and the seven banshees took refuge in the Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest. The seventy-fourth time Chang Geng reported that the cruel walker of the devil had changed, and the three demons in the mountain were magical to Venus. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled. Seventy-five times, the ape broke through the cave of Yin and Yang, and the demon king returned to the main road. When Wukong entered the cave, he saw the lion monster, the elephant monster and the Peng monster, but he was accidentally turned over by the Peng monster and put into a treasure bottle. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill bit and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death. Seventy-six times, the soul lived in the house, the devil returned to nature, and Jiang Mumu fell on the monster. Zhenwu forced the lion monster to agree to send Tang Priest over the mountain. The elephant monster stopped him, swept Pig away with his nose and caught Wukong. Wukong was slapped on the nose with a stick, let go, then grabbed the trunk and took it back, forcing him to promise to let the Tang Priest pass. The third demon intends to stop the war between the three disciples in the city ahead, and the little demon takes the opportunity to rob the monk into the city. Back to the seventy-seventh time, the demons bullied each other, worshiping the truth as if Bajie had been bitten by a monster, Friar Sand had been caught by an elephant, Wukong was about to leave when he turned the somersault cloud, and the monster Peng flew up and grabbed it. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others. Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself.

26 like 548 to browse 20 18-03-09

Journey to the West 7 1 to 75

● Seventy-first time, the monkey demon-reducing pseudonym+Confucius Guanyin phenomenon. Wukong, the demon king, tricked the monster into making a golden bell, slipped out of the hole to challenge it, lured it out, and shook out smoke, sand and fire with the bell, driving it to the wall. Guanyin sprinkled nectar to put out the fire, saying that it was strange that he rode the Golden Hair Cave and came here to separate the King and his wife because he had avenged the King's shooting of Peacock, King Daming and Bodhisattva. ● Seventy-two times, the seven emotions in Pansi Cave, this dirty spring water, Bajie forgot the seven banshees in Pansi Cave, hung the Tang Priest who entered the Chinese house on the beam, and a silk rope came out of his navel to cover the Zhuang door. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left. Back to the seventy-third, because of old grievances, the heart was destroyed by magic. Seven banshees took refuge in Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest. ● The seventy-fourth time Chang Geng reported that the malicious walker of the devil had made a change. For Venus, the three demons in the mountains are very magical. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled. The seventy-fifth time, the ape drilled through the cave of Yin and Yang, and the lich king returned to the road. When he entered the cave, he saw the lion monster, elephant monster and Peng monster, but they were accidentally turned over by Peng monster and put into a treasure bottle. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill bit and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death.

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Overview of Journey to the West from 72 to 80

The seventy-second time, the seven emotions in Pansidong, Ben Zhuo polluted the spring, and Bajie forgot me. The seven banshees in Pansi Cave hung the Tang Priest who had come to fast from the beam, and stretched out a silk rope from the navel to cover the gate. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left. Seventy-three times, old grievances became a disaster, and the seven banshees took refuge in the Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest. The seventy-fourth time Chang Geng reported that the cruel walker of the devil had changed, and the three demons in the mountain were magical to Venus. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled. Seventy-five times, the ape broke through the cave of Yin and Yang, and the demon king returned to the main road. When Wukong entered the cave, he saw the lion monster, the elephant monster and the Peng monster, but he was accidentally turned over by the Peng monster and put into a treasure bottle. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill bit and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death. Seventy-six times, the soul lived in the house, the devil returned to nature, and Jiang Mumu fell on the monster. Zhenwu forced the lion monster to agree to send Tang Priest over the mountain. The elephant monster stopped him, swept Pig away with his nose and caught Wukong. Wukong was hit on the nose with a stick before he was released, and then he grabbed the elephant trunk and took it back, forcing him to promise to let Tang Priest pass. The third demon intends to stop the war between the three disciples in the city ahead, and the little demon takes the opportunity to rob the monk into the city. Back to the seventy-seventh time, the demons bullied each other, worshiping the truth as if Bajie had been bitten by a monster, Friar Sand had been caught by an elephant, Wukong was about to leave when he turned the somersault cloud, and the monster Peng flew up and grabbed it. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others. Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself. Back to the seventy-eighth time, Reiko Kobayakawa, a monk, sent the Golden Temple of Yin God to know the demons and talk about the city in front of morality. Every family has a goose cage with children in it. Cheng Yi said that the king was insatiable, and made his body into the Nine+Zhou Wang. He listened to the words of the Taoist priest and wanted to use more than 1,000 childlike innocence as medicine. Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai. Back to the seventy-ninth time, looking for a hole to catch a demon, when the Lord was saving the baby, Wukong cut open his chest and abdomen, but he lacked the black heart that the Taoist wanted, showing his true colors and defeating the Taoist. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child. Back to the eightieth time, a prostitute raised a young man and asked his spouse to protect his master and know evil spirits. Seeing that there were evil spirits in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other. Extended data:

At the end of the eightieth chapter, the master and the apprentice continued on their way. Passing through the Lotus Cave in Pingdingshan, I bumped into Lao Jun, two demons who were refined into children. In the infinite country, I met the green lion of Manjusri Bodhisattva to make trouble. Hong Haier, the son of Niu, robbed the Tang Priest again in the Huoyun Cave in the withered pine stream. Thanks to Guanyin's help, he made Fuwa with Hon Hai 'er, and Tang Priest made a face. In Chechi Kingdom, Wukong helped the king get rid of three monsters. In Tongtianhe, the goldfish escaped from Guanyin Lianchi also plotted against Tang Priest, and later Guanyin took the goldfish away. The Tang Priest and his disciples were carried across the Tongtian River by an old man in the river. The old man begged the Tang Priest to meet the descendants of the Tathagata and ask him about his future. The Tang Priest promised to bid farewell to the old catfish and set foot on the journey to the West. Mentors and apprentices went all the way and encountered many hardships. When passing through Jindou Mountain, Li Laojun's green cow did evil. When they entered the girl country, Tang Priest and Bajie drank Zimu River's water by mistake and got pregnant with abdominal pain. Later, Tang Priest was retained as husband and wife by mistress Xi Liang. I finally got rid of the entanglement and set foot on Shenye Temple, where I constantly met robbers. The robbers hung the Tang Priest from a tree. In order to save master, Wukong killed two robbers. Unexpectedly, the Tang Priest flew into a rage and blamed Wukong for killing too many people and driving him away. After Wukong left, a monkey named Liu Er turned into the Monkey King who harmed Tang Priest. When the real Wukong found out, he went to get even with the fake Wukong. The real Wukong fought fiercely in the air until he reached the Western Heaven. Finally the Tathagata saw through the truth, and Wukong really killed the fake the Monkey King. Guanyin sent Wukong back to Tang Priest. After several months' journey, the master and apprentice came to the Flame Mountain. Wukong borrowed a banana fan from Niu's wife rogue. The hooligan hated Wukong because his son Hong Haier was taken away by Guanyin. One fan actually slapped Wukong 50,000 miles away. Wukong got the Ding Feng Pill from the Bodhisattva, and then went to the rogue. The rogue slapped Wukong, but Wukong turned into a bug and rolled into her abdomen. The hooligan agreed to borrow the fan. Wukong took a fan and fanned it, which made the fire worse. Wukong knew that he had been cheated, so he planned to become Niu Wangmo to cheat the real fan, but he only knew the magic of making the fan bigger, but he didn't know how to make the fan smaller, so he couldn't make the fan bigger and smaller on the way. At this time, Niu Wangmo became Bajie and took Zhenfan away. Wukong was helpless, so he invited Li Tian, the king of Tota, and the heavenly generals to help him, subdued the cow, and borrowed a banana fan from the hooligans to put out the fire in the Flame Mountain. After crossing the flaming mountain, the four of them marched quickly. One day, when he came to Xiaoleiyin Temple, the Tang Priest went in to worship Buddha, and all four of them were trapped in the golden cymbals by monsters. Kang Jinlong, the god of heaven, used his horn tip to drill into the golden cymbal and rescued Wukong. Wukong broke the gold cymbals and struggled with monsters many times, but he could not win. Maitreya suddenly came and said that the boy with yellow eyebrows, his master, had become a refined man here. The Tang Priest was rescued, and Wukong set fire to the temple and moved on. In Zhu Ziguo, he defeated Guanyin, the missing lion king, cured the lion king's illness and saved the robbed queen Gong Zheng; In pansi cave, Wukong destroyed seven enchantresses transformed from spider spirits; In Lion Tuoling, he met three powerful demons. Wukong couldn't resist the enemy and went to the Western Heaven for help. It turned out that the Tathagata's uncle Dapeng carved golden wings, Manjusri's green lion and Pu Xian's white elephant. The Tang Priest escaped from danger and came to the country of monks. Wukong defeated the white deer, the birthday boy, and entered the empty valley mountain. After the fall of France, Wukong turned the whole country into monks, made the king repent and turn over a new leaf, and changed his country name to Qin France. One day in Yuhua County, the weapons of Wukong, Bajie and Friar Sand were stolen by monsters in Hukou Cave of Baotou Mountain. Taiyi came to save the bitter Buddha, saying that the monster was changed by his lost nine lions. Wukong took back their weapons and bid farewell to the Buddha. The four of them went to Jinping Palace to see lanterns, but they met three fake Buddha rhinoceros spirits. Wukong got rid of them with the help of four wooden birds and stars, and soon came to Tianzhu country. Here, Wukong saw through the fake princess that the Moon Palace Jade Rabbit turned into and saved the real princess. The king thanked him very much and gave him a present. Everyone hurried to Yuzhen Temple at the foot of the Lingshan Mountain of Tathagata. Master and apprentice bathed and changed clothes, ready to land in the Buddha country. The next day, the four of them came to a rolling river, and the words "Du Lingyun" were written on the plaque beside the bridge. At this moment, a man came in a bottomless boat. Wukong knew he was receiving Buddha, but he didn't say it. The Tang Priest was frightened and quoted Buddha as saying, "Although the boat has no bottom, it can cross all beings through the ages." The Tathagata sent a message to see the Tang Priest, asking Arnold and Kaya to fetch the scriptures and give them to the Tang Priest. Arnold and Kaya took the opportunity to ask for gifts, but Tang Priest was unprepared and only gave them wordless scriptures. The Tang Priest begged the Tathagata again, and Wukong shouted, "Tathagata, you give us a blank paper without words. What shall we do with it?" The Tathagata said with a smile, "Because you can't just pass on the scriptures, and you can't just take them. It turns out that the monk wants three barrels and three liters of gold to give lectures to others. I think he wants too little. This is the true scripture without words, but you natives can't understand it. " Later, Tathagata asked me to change the scriptures with words. But Arnold and Kaya still wanted gifts, and Tang Priest was helpless, so he had to send a Zijin alms bowl given by Emperor Taizong in order to get the true scriptures. After taking the true scriptures, the four returned to the east. Walking in the clouds, four people suddenly fell into the clouds. It turns out that Guanyin Bodhisattva found Buddhism returning to its true nature in 1999, and the Tang Priest only suffered 80 times, so he lost one and gave another. When the Tang Priest and others landed, they found that they had reached the west bank of the Tongtian River. Because they could not find a boat or a bridge, they could not cross the river at all. At this time, the old man came to meet him, and four Tang Taoists were carried in the river and asked what they entrusted. At this time, the Tang Priest remembered that he had asked when the Tathagata would change from a physical body to a human body. He repeatedly accompanied him and said, "I forgot to ask." The old man was furious and sank into the river. Four people fell into the water and the scriptures were soaked. At this point, Tang Priest experienced eighty-one difficulties, and his merits were complete. So donkey kong sent Tang Priest to Chang 'an to send the scriptures to Emperor Taizong, and then returned to Lingshan, where Tang Priest and his disciples took office beside the Tathagata. Tang Priest was named Tan Buddha, the Monkey King was named Fighting Buddha, Pig Bajie was named the messenger of the altar, Friar Sand was named the golden arhat, and Bai was named the Eight Dragons. The Monkey King made a positive result, and the golden hoop naturally fell off. From then on, Tang Priest and his disciples went back to their original places and went to the West to learn from the scriptures. Baidu encyclopedia-journey to the west

1 18 likes 6,742 browsing 20 19-05-07.

Journey to the West 68-7 1

Chapter 68: Zhu Ziguo Tang Priest talks about past lives, and Sun Xingyuan is three cubits long. Mantuo and his party entered Zhu Ziguo. The king was ill, so he went to see a doctor. Officials asked Wukong to go to the court to treat the king according to Bajie's words. Chapter sixty-nine: The heart governs the practice of medicine at night, and the monarch feasts it. Wukong cured the evil State of Wu, saying that the root of the disease was the Dragon Boat Festival three years ago, and the demon Sai Tai-sui of Qilin Mountain took away the Golden Queen. Just then, the demon suddenly came. Wukong called Pig and Friar Sand to protect him, rushed to the river and jumped up. The seventieth time: Yaobao started a smoke and sand fire, and Wukong planned to steal the purple golden bell. Wukong beat back the pioneer sent by Sai Tai-sui, killed a little demon who turned Zhuzi into Zhu Xi the next afternoon, and returned to China with his body. The king gave Wukong the gold thread worn by the queen as a token. Wukong turned into a small demon and was killed, and went into the cave. He gave the treasure string to the queen to trick the monster into three golden bells that could emit smoke, sand and fire. He was about to steal, which alarmed the monster, so he had to drop the golden bell and turn into a fly to hide. The seventy-first time: the phenomenon that the returning traveler fell into a strange pseudonym and Kong Guanyin fell into a demon king. Wukong tricked the monster into getting the golden bell, slipped out of the hole to challenge, lured the monster out, shook out smoke, sand and fire with the bell, and drove the monster to the wall. Guanyin sprinkled nectar to put out the fire, saying that it was strange that he rode the Golden Hair Cave and came here to separate the King and his wife because he had avenged the King's shooting of Peacock, King Daming and Bodhisattva. Extended data:

Judging from the basic nature and art of the text as a whole, The Journey to the West is a Han folk literature text mixed with elements such as religion and myth, superstition and witchcraft, and it is a text form that has been collectively created and finally individually processed in a long historical period. It reflects the decline of China's philosophy after the decline of the axis culture in the pre-Qin period and the chaotic picture of the life world and the secularized enjoyment picture after the collapse of the value building. The ridicule and satire of the comedies of Confucianism, Buddhism and Taoism highlight the germination and gradual development of commodity economy, the deconstruction of mainstream ideology and the collapse of spiritual belief in the late period of ancient China society. In the mythical world constructed by The Journey to the West, religion is a metaphor of spiritual and psychological totalitarian rule and is interpreted as a symbol of imperial power. As a result, the consciousness of imperial power and mythical thinking are logically allied in religious artistic texts, and a religious model of politicization and politicization of religion is born. The artistic features can be summarized in two words: one is illusion, the other is interest; It's not ordinary fantasy, it's fantasy, it's not ordinary fun, it's strange fun. Through bold and rich artistic imagination and fascinating stories, the novel creates a magical and gorgeous mythical world. The Journey to the West's artistic imagination is peculiar, rich and bold, which is rare in ancient and modern novels. The Monkey King's world is close to the fairyland of fairy tales, which is very interesting, and in this world, there are all kinds of strange and interesting monsters, which are really strange and colorful. Romantic fantasy originated from real life reflects the world and human feelings in the description of fantasy. The characters, plots, scenes, even magic weapons and weapons of Journey to the West are full of imagination, but they are all condensed with real life experiences, which can reveal the breath of life in fantasy and reflect human feelings for readers to understand and accept.

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Please summarize the story of Journey to the West from 68 to 7 1 year, that is, Zhu Ziguo. It takes four chapters to summarize and be coherent, and there is 100 left.

At the Dragon Boat Festival that year, Golden Hair roared into Sai Tai-sui, rode on the cloud and asked the king to sacrifice to the Queen of Jinsheng Palace, otherwise he would eat a country's subjects. The king had no choice but to push the Jinsheng Palace out of the Liu Hai Hall and was taken away by the monster. King Zhu Ziguo was frightened. He put Zongzi in his stomach and worried day and night, so he suffered from this disease for three years. After the Tang Priest and his disciples passed by, the Monkey King skillfully practiced medicine and refined it into a hardware store. He told Ao Guang, the dragon king of the East China Sea, to spit on the Tenshindon, which turned into a shower, that is, the imported medicine-rootless water. This medicine is also unusual. When the king swallowed the hardware store, he vomited dirty sputum, and there was a mass of glutinous rice in it, which removed the root of the disease and made him broad-minded, harmonious with qi and blood, and gradually refreshed and powerful. Wukong will rule the interior. At the reward table, Monkey then asked "What's on your mind", found out the root of the king's illness, and went to subdue the evil spirits and rescue the Queen Mother Jin. Beat off the pioneer of Sai Tai-sui first and ask the goblin. Then he killed the demon's confidant, changed it to "coming and going" and sneaked into the demon cave to find out the demon's reality. Later, Jin Shengxian's maid Chun Jiao stole the fairy's precious purple bell, and finally defeated the monster and saved Jin Shengxian. King Zhu Ziguo's illness was "cured" at this point. Extended data:

Introduction of Zhu Ziguo's appearance: 1, Zhu Ziguo, king of Zhu Ziguo, novel character, Journey to the West, 68th to 71st. When he was young, he was very good at hunting. He once shot and killed two young birds, a male and a female, born to the peacock King Daming. After the peacock Daming King repented, he was ordered to dismantle the phoenix for three years and was terminally ill. Later, the golden retriever came, bit off the chain and worked with King Zhu Ziguo to eliminate the disaster. 2. Sai Tai-sui was originally a Guanyin Mountain Bodhisattva. When King Zhu Ziguo was young, he shot and wounded two young birds born to the peacock Daming King, so the peacock Daming King ordered the king to "tear down the phoenix for three years and be terminally ill." And Jin just heard this sentence, so he descended to earth as a demon, took prisoners from Jinsheng Palace, and eliminated the disaster with the king. Three years later, Tang Priest and his disciples passed by. After the Monkey King defeated Sai Tai-sui, Guanyin Bodhisattva took it back. 3. the Monkey King, whose ancestral home is Dongsheng Shenzhou, was born from the immortal stone since the beginning of the world. He led the monkeys into water curtain cave and became the Monkey King, who was honored as the "Monkey King". After worshipping Bodhi as a teacher, Qian Shan was named the Monkey King, and learned the superb spells of the earth demon, such as seventy-two changes, somersault cloud and immortality. The Monkey King, whose magical powers are just emerging, first made a scene in the Dragon Palace to get the golden hoop, and then made a scene in the underworld to check the life and death books. Later, he was favored by heaven and was named Bi Marvin. After learning of his low status, he angrily returned to Huaguoshan, defeated the crusade of King Tota and the three princes, and forced the Jade Emperor to make him the Great Sage of Qitian, and built the Great Sage of Qitian in heaven to manage the Flat Peach Garden. Because of drunkenness, I disturbed the flat peach banquet of the queen mother, stole the elixir of the old gentleman, and became an indestructible body. By mistake, she was turned into an alchemy furnace of Taishang Laojun. Later, it caused chaos in the heavenly palace. Hundreds of thousands of heavenly soldiers, heavenly generals, four heavenly kings and twenty-eight stars can't beat them. Later, he lost a bet with the Tathagata, and was crushed by the Five Elements Mountain (renamed Liangjie Mountain in the Tang Dynasty) abandoned by the Tathagata, and repented for more than 500 years. After being enlightened by Guanyin, he was rescued by Tang Priest. Known as a monk, he protected the Tang Priest from learning Buddhist scriptures in the West, exorcised demons all the way, did not fear difficulties and hardships, and finally got the true scriptures after 81 difficulties, and was named anti-Buddha.

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