Introduction to rezu

Taoist immortal theory: the characteristics of immortals and the basis of becoming immortals

The way to cultivate immortals: the immortal steps are ahead, the God of Yuan Dynasty, the God of Lingbao, and the God of Lingbao.

Morality, Heaven and Jade Emperor

Taiyi saves the suffering Buddha, three officials, and the great.

Juss Huang Tu

Queen Mother of the West, Xing Jun, Lei Zu, Emperor Zhenwu, Emperor Wenchang.

Five-star and seven-Yao heavenly king

Siling Balsu

Six sons of Dou, Raytheon of Mountains and Seas, Emperor Dongyue, Yuan Jun, Bi Xia.

Dian Mu, Lei Gong, is the fifth marshal of Lei Department.

Dragon King Rain Lord Fengbo Land God and Local Protection God City God.

Kitchen God and Fu Lu Shou Xing.

Fu Lu Shou Xing Ghosts and Ghosts Fengdu Emperor Ten Hall Wang Yandao Xian Zhen Guanyin Eight Immortals Mazu.

Guan Di Lv Zuwang Lingguan

Lady Shengmaozhen of Linshui County

Emperor Baosheng issued a list of holy kings and three mountain kings from Leizu, that is, nine days should be the universal Buddha of Yuanlei, or nine days should be the universal true king of Yuanlei. According to the Book of Jade Qing in Heaven, Brahma, Wei Zi and Du Xuanlei Zuyu, Lei Zuyu is the incarnation of the ninth jade king of fulisenior. Together with Gao Shen Xiao Yu * * Wang Changsheng, Dongji Qinghua Emperor, Jiutian Leizu Emperor, Shangqing Biyu Palace Taiyi Dadian Emperor, Liutian Cave Yuan Di, Liubo Shendi, Zhang Zhenjun, and Jiutian Visiting Zhenjun, they are called "Shenchen". In the Southern Song Dynasty, Bai Yuchan's Notes on Jiutian Yingyuan Leipu Tianzun's Imperial Book explained in detail the meaning of the title: "Nine people's yang numbers are also days. "Day, to the greatest, promise and inaction. If you answer, nothing will be born without your destiny. Yuan is the greatest. He also said that the goodness is the first of the four seasons and the first of the five elements. Those who thunder have the destiny, the power of life and death, and the unpredictable death, and all gods chase it. The sound is born, and everything is born with the sound of thunder. Some people say that the sky doesn't talk to thunder. Generally speaking, the four-dimensional and eight-famine in heaven and earth is intangible and tangible. For transformation, the movement of yin and yang in the sky is transformation. If there is something, there is nothing, if there is nothing, there is something, and there is something. Laozi said: I do nothing and the people make it. Yun hede also. This deity is as big as expensive. " He also said that he was one of nine sons born in fulisenior. It turned out that Xiao Yu was born by Wang Dashen, and "the number should be displayed at any time". "/kloc-I watched it for 10,000 days on the 4th of October, floating on Kyushu Island, enjoying the good and recording the good, which was popularized. 」

It is also said that after the Yellow Emperor Xuanyuan became immortal, he became the God of Raytheon and Thunderstorm. Leizu named it. Leizu lives in Yufu, Shen Xiao, 2300 miles from Leicheng. Leicheng is the place where it thunders. It is eighty-one feet high. On the left is Yushu Five Thunder Courtyard, and on the right is Yufu Five Thunder Courtyard. There are 36 thunder drums in front of the Buddha, managed by 36 gods. When it thundered, Lei Zu beat the drums, and Lei immediately thundered excitedly. Thirty-six gods of Lei Department were all ministers in active service at that time. The novel Romance of the Gods in the Ming Dynasty called Wen Zhong the omnipotent god of Lei Jiutian, and there were twenty-four gods led by Lei Department. Among them, Taoist temples often offer sacrifices to Marshal Deng's loyalty, the ring with dazzling silver teeth and believing in Tianjun, the sky that rewards the messenger, the seal of Marshal Gou, the ring of Marshal Bi, and other heavenly generals, as well as Tao Tianjunrong, Pang Tianjunhong, Qin Tianjunwan, Zhao Tianjunjiang, Dong Tianjunquan and Yuan Tianjunjiao.

The worship of Lei Gong and Thor has existed since ancient times. However, it was at the end of the Northern Song Dynasty that Leisi was set up in Shensi, and the nine-day thunder was popularized by heaven. During the Northern Song Dynasty, Taoist schools in Shen Xiao and Wei Qing advocated thunder. Therefore, the function of thunder not only lies in rain, but also extends to the fortune of the Lord, the balance of things, the control of things and people, and the distinction between life and death. "Nine Days Ying Yuan Lei Popularizes Jade Classics" says that those who are "disloyal to the king, unfilial to their parents and disrespectful to their teachers" should pay five lei to behead their gods first, and then explore their shapes, so as to shake the corpse with their shapes and make it crack.

"A Brief History of Ming Dynasty" said: "When Lei Pu crossed the Buddha, Taoism thought that the general manager was Wu Lei and June 24th was the day when the Buddha appeared holy, so officials were sent to the immortal temple to offer sacrifices." Most of the main Taoist temples are dedicated to Lei Zu. On June 24th, a Taoist priest entered the temple to burn incense and pray. Taoist orthodoxy has always held the position of Leizu in some large-scale fasting ceremonies, in which the content of the King of Leibu was invited.

Ming History, Rites, Nine Clouds and Jade Ching, Brahma Wei Zi Du Xuanlei, Nine Days of Lei Yujing, and Tianzun Jade Popularized Bao Shu.