How to understand "rationality of positive cause, goodness of cause and wisdom of cause"

All sentient beings have Buddha nature and can be regarded as Buddhas, but those who cannot become Buddhas are fascinated by the truth and feel in harmony with the dust.

What is caused by Buddhism is called positive cause, negative cause and karma. Buddha, feeling also; Sex, don't change its meaning. Because of Buddha's nature, all people have their own characteristics. And Buddha and sentient beings, mind and behavior benefit, are by no means the same, why is this also? Because the Buddha's back feels dust, all beings feel dust, so although the Buddha's nature is the same, but the wrong ideas are different, so there is a world of difference.

(1) Because of Buddha nature. As the saying goes, the truth is true, that is to say, if China wants to shine twice, two truths are enough, and the name is the Buddha's nature. This is a natural virtue, true. "Nirvana Sutra" says: "It is the truth of all evil things and the fruit of Buddhism, hence its name because of its Buddhist nature." Master Yin Guang further explained: "This is because of Buddha nature, that is to say, our hearts are wonderful. The buddhas proved the true dharma body. This is a place where there is no reduction, where there is no increase in sacredness, where life and death are not stained, and where nirvana is not clean. All sentient beings are completely obsessed with the back, and the Buddhas are justified. Although the mystery is different, gender is always equal. " Because of Buddha's nature.

(2) Buddha nature is taken into account. That is to say, from the previous cause, the wisdom of this photo corresponds to the cause, hence the name Buddha nature. The Nirvana Sutra says: This is based on the wisdom of truth. Based on this, Prajnaparamita's virtue was achieved, and it was named after Buddha's nature. Master Yin Guang further made a popular explanation: "Because of Buddha's nature, this is the positive wisdom that happens because of Buddha's nature." Through knowledge or teaching, one realizes that it is precisely because of the significance of Buddhism that he is enlightened. Knowing from ignorance blocks the source of mind, and I don't know the realm of six dusts. When I am empty, I think it is true, so that I am greedy, killing and stealing. From confusion to industry, the opposite is because of arrogance. In order to create chaos and pain, I realized that I want to return to my true nature and regain my nature. "This is for the sake of Buddha nature.

(3) The reason is Buddhism. The edge is the edge. That is to say,-cutting off merits and good roots, funding karma, and developing the nature of karma, so it is named because of Buddha nature. "Nirvana Sutra" said: "karma helps karma, develops all the merits of karma, and liberates itself according to its achievements, so it is named Buddha's nature." Master Yin Guang explained: "Fate helps fate, and once you gain enlightenment, you need to practice all kinds of good laws to eliminate confusion and increase wisdom, and you must make what you have learned have your own principles. After all, you can prove it yourself." Because of Buddha's nature.

Regarding the relationship between the three causes and the Buddha's nature, Guang Jin Ming Jing Xuan Yi concluded: "Righteousness is righteousness, when you say it, you will shine, and the edge will help you." Help the cause to sponsor the cause, and the cause highlights the right business. " Master Yin Guang made a vivid metaphor when he wanted to change people. He said; "Because Buddha's nature is like the gold of mine, like the fire of wood, like the light of a mirror, like the bud of a valley. Although it is a replica, if we don't know it, plus cooking, learning, grinding and planting rain, gold, fire, light and buds will never happen. I know that although there is a positive cause, if I miss it, I won't get it. " The master also said, "If all living beings don't believe in Buddhism, even if they practice all kinds of good dharma, there is no reason to become a Buddha. If stones have no gold, ice has no fire, bricks have no light, and sand has no buds, even if they are cooked, studied, polished and planted with rain, there will be no gold, fire, light and buds. If you know this, who wants to live and die with the bodhi and nirvana of sex, and let the Buddhas Mahayana saints enjoy their true joy and be willing to suffer from their illusions. "

These three reasons are Buddhism and virtue. They belong to Xiu De, which is a nature and two practices. Master Yin Guangda said: "Xiu De has ups and downs, and he has been adapting to nature. The closer he gets, the more he repairs it, and the more he proves it. Repair against nature, repair farther and farther, repair more and more, and fall into the wrong path forever, with nothing to lose. " The so-called thorough proof of nothing, forever loss of nothing, that is, to correct the nature of Buddha, Buddha is born equal, not because of the mystery of proof. Specifically, the Buddhas cultivate themselves and have dust behind them. It is precisely because of mysterious karma and two causes that they become net causes and good causes, and they completely prove their self-nature and become equal enlightenment. The reason why all beings go against nature is because they feel dust on their backs. It is precisely because of the fate in the dark and the creation of two karma that they are infected with karma and evil karma, and their practice has reached the extreme and they have fallen into the wrong path forever. Because of the nature of Buddha, whether you are enlightened or degenerate, it will always remain the same. Master Yin Guangda said; "Although all sentient beings have the Buddha nature of permanent residence and harmony, they have been fascinated by it, but they have not felt it. On the contrary, they inherited the power of this Buddhist merit and began to confuse people and start a career. Not sad! " It is a lament that all living beings have three practices because of the reversal of Buddha's nature.

Although these three truths are all Buddhist in nature, it will never be understood to separate them. Why? Because all-around cultivation is sex, and sexual cultivation is the only reason. Fate and reason can not be separated from positive cause, so it is one and three, that is, three and one, not like water three points vertical, nor like the four points below the word "fire", just like the word "A" three points, not vertical and horizontal, not different. In fact, these three truths are emptiness, falsehood and truth. Because it is empty, it is because it is false and true, and it is because it is true. Therefore, the second book of the auxiliary line says: "3,000 is empty and has a reason; Three thousand is false, because also; Three thousand is neutral because of it. " Three thousand people, that is, I think about it now, is enough to double things by three thousand. This truth is deep and difficult at first, so I use it as a metaphor. For example, when I think about it, I have an illusion in my mind, which is false (predestined asexuality). This is called fate, which is about the state of thinking; As far as the mind is concerned, this brilliant mind, which has no thoughts and is invisible, is empty and called cause. If it is the nature of mind, there is illusion and invisibility, and the two coexist and blend, that is, right and wrong, non-emptiness and emptiness. This is neutrality, which is called positive cause, and positive cause is the beauty of the middle way.

These three causes of Buddhism are called the three causes of Buddhism in the place where all beings are born, and when they reach the position of Buddhas, they become the secret collection of the three virtues; It is because of Buddhism and morality; Therefore, it becomes prajnaparamita; The reason becomes virtue.

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