The Buddhist Dictionary of the Dragon Girl Becoming a Buddha explains that the dragon girl became a Buddha.

Anecdotes described in Hokkekyo. Refers to the eight-year-old dragon girl who became a Buddha because of Hokkekyo's merits. According to "Hokkeyo" and "devadatta Pin", Manjusri Bodhisattva told Zhiji Bodhisattva at the Fahua Conference that the female dragon king was only eight years old, and practicing "Hokkeyo" could soon become a Buddha. Hearing this, Bodhisattva Zhiji was very suspicious. At this time, the dragon lady suddenly appeared in the venue, paying homage to the Buddha.

At that time, Sharifutsu told Long Nvyun:' Women are filthy, but they are not utensils. How can clouds achieve supreme bodhi?' The dragon lady dedicated her precious pearl to the Buddha, and then asked Sharifutsu and Zhi Jiyun,' I dedicated this pearl to the Buddha. Did the Buddha accept this pearl?' The product of wisdom, Sharifutsu Xianyan' is very ill'. The dragon lady added, "That's why I became a Buddha." . At that time, all the people attending the meeting saw that the dragon lady suddenly became a human being. She was a bodhisattva, that is, she went to the southern world, sat on the lotus platform, became a gentleman with thirty-two appearances and eighty kinds of goodness, and made a wonderful speech for all beings in ten directions. Therefore, bodhisattvas, voices, dragons and dragons, people and non-people in the mother-in-law world all pay tribute to them from a distance. Chi Ji and Sharifutsu also silently believe.

As a reason to prove Hokkekyo's incredible power, the eight-year-old dragon girl's "becoming a Buddha" has been greatly encouraged since ancient times. According to the early Buddhism, there are five obstacles for a woman to become a Brahma King, let alone a Buddha. In addition, in Barry's Faji and Masterpiece, it is said that the dragon shows its original shape in sleep and cannot fast, so it is not a utensil, so it is not allowed to join the monk group.

After the rise of Mahayana Buddhism, many viewpoints have changed considerably. The theory of changing women into men and becoming buddhas has also arisen. For example, the Sutra of Ashoka Daughter Ashoka Bodhisattva said that Ashoka Daughter Ashoka was twelve years old and vowed to become a bodhisattva, and was awarded the title of "becoming a Buddha". The Divorced Women's Classic says that the daughter of the Persian monarch left the society at the age of twelve and became an eight-year-old boy because of the Buddha's wish, which is recorded as "becoming a Buddha". According to the Bodhisattva Mahasa Sutra, Luo Yue is just an old woman in this country, and an old woman is Mahasa. When he was eight years old, he was accepted by the Bodhisattva and suddenly became a monk, which was recorded as "becoming a Buddha". According to the third volume of the Sea Dragon King Sutra, Bao Jin, the daughter of the Sea Dragon King, and the wives of Long * * * dedicated wreaths to the Buddha, and they made notes on "coming to become a Buddha". The seventh volume of the Bodhisattva Fetal Sutra also says that the dragon lady can become a Buddha in Amitabha. It can be seen that the "eye-catching" dragon female Buddha said that it is not unique.

There are various interpretations of the saying that "the dragon girl became a Buddha" in later generations. "Hokkekyo Xuanyi" Volume 5 (1) takes the French dragon girl as the first round of teaching, which proves that there is no life at all and eight phases can become Buddha; Fa Wenhua's sentence volume 8 (below) Cloud (Dazheng 34. 1 17A):

"Fetal Sutra" said: The magic Brahma released a woman, giving up her life and refusing to accept her body, noting that she became a Buddha because of her appearance. Words: the legal system is like the sea, and there is no right or wrong. People are not sages, to err is human. They just want to destroy their hearts and collect evidence like books. "

Four Clouds in French and Chinese Sentences (Dazheng 34.3 14b);

Q: If you don't give up division, you will become a Buddha. If you don't become a Buddha, what's the point of this dragon girl becoming a Buddha and a fetus? A: In terms of strength, today's dragon lady prose is mainly about proving the circle and becoming a Buddha. If it's not a disease, cite the right to do it. Yes, the right is real, and the reason is not in vain. Therefore, fetal menstruation is divorced from reality. Only Yunlong girl has no life, so she is skilled in body use. Doesn't mean it's right to make a special appointment with this trace. "

However, Ji Zang's "Fa Hua Yi Shu" (Volume 9) thinks that the position of the dragon girl's heart becoming a Buddha has two meanings. One is the heart of the dragon and the woman, which is the fourth of the four kinds of hearts. It is in the tenth place. Because "Hua Yan Jing" says that ten buddhas and eight buddhas are interlinked, the location is unknown. Kui Ji's "Xuan Zan Hokkekyo" Volume 9 also made this statement. Yunlong's becoming a Buddha is not empirical, but a manifestation of powerful people.

[References] Fahua Metaphysics, Volume 9; One of the six volumes of "stop the view, help the line and spread the crack"; "Fa Hua Xuan Yi Shi" Volume 10; Four regulations on the roof; The feminist essence of Fa Hualong; "Fahua revises sentences" roll down. The eight-year-old dragon girl became a Buddha because of her "golden eyes". According to "Hokkekyo" Volume IV "devadatta", the dragon lady is the daughter of an old woman who has exhausted the dragon king. She is only eight years old and fierce in wisdom. All Buddhas say that she is hidden, can endure, and has a moment of bodhicitta, and can't turn back! After offering a treasure to Buddha, he suddenly changed from a woman to a man, full of bodhisattva. In an instant, I lived in the clean world in the south, sat in the middle of China, holding a lotus, and I became a gentleman. I have thirty-two phases and eighty kinds of goodness, which is widely circulated in the world. Bodhisattvas, voices, dragons, people and non-people in the world are happy to salute from a distance! ?

The status of women in Gegu India is very low. Hinayana Buddhism believes that women are filthy and can't become Buddhas, which conflicts with Mahayana Buddhism's idea that all beings can become Buddhas, so there is a saying in Buddhist scriptures that women can turn men into Buddhas. "Dragon Girl Becomes Buddha" expresses the development of Mahayana Buddhism in practical theory.

【 Sutra of Bodhisattva, Sutra of the Sea Dragon King, Three Treasures of Women, Sutra of Bodhisattva Fetus, One Volume Seven of the Northern Sect, One Volume Five of the Northern Sect, and Eight Volumes of the Northern Sect 】