Fortune Telling Collection - Ziwei fortune-telling - Original by Wang Zengqi and Wei Zi
Original by Wang Zengqi and Wei Zi
Taishan schist
order
I came back from Mount Tai,
Bring back a cloud.
Open the box and look at each other,
Into rain and rain.
Mount Tai is very big.
Thai is too big. Duan Yucai thought that prince was a popular word, and the following point about prince was added by later generations. If you add a little under the big characters of inscriptions on bronze and Oracle Bone Inscriptions, it will be different. It is easy to be misunderstood as referring to organs on the human body.
Therefore, it is very difficult to describe Mount Tai. It's too big to scrape. In the past three thousand years, the best poem written on Mount Tai, I thought, was truffle in the Book of Songs: "The rocks on Mount Tai are represented by Lu Bang." It's hard to figure out what "rock rock" feels like, but when you climb Mount Tai, it seems that you can realize how energetic Mount Tai is. Zhan is looking forward to it. It is said that it is in Lu. No matter where you look, you can see Mount Tai. This is realistic, but it is a great realm. Emperor Wu of the Han Dynasty climbed Mount Tai to worship Zen. He simply didn't know what to say about Mount Tai, so he had to send out a series of sighs: "How high it is! Extremely Big! Special! Be strong! He Yi! Confused! " I never told you why. This is also a way. People often can't find the right language before they reach the scenery with super experience, but bark like dogs. Du Fu's poem "Looking at Yue" is a swan song. "What kind of person is Dai Zongfu, lush and green, spanning Qilu and Qilu?" Summarize Mount Tai in one sentence. Du Fu is really a great realist deeply influenced by Confucianism. This poem shows his great loyalty to the mountains and rivers of the motherland. In contrast, Li Bai's "Tianmen whistling, Wan Li breeze" is a bit bloody. Li Bai wrote many good poems, which were full of momentum, but sometimes he lacked self-confidence, so he had to spill dog blood and pretend to be crazy. Some of his poems on Mount Tai make people feel weak. Of course, Du Fu's poems were influenced by truffles, "green and dripping, spanning Qilu and Qilu." From the Warring States Policy Lubang. Zhang Dai was right when he said that "Mount Tai is full of vitality and will never show people by its exquisiteness". About Mount Tai, we can only write from a macro perspective. Li Daoyuan can adopt this method when writing about the Three Gorges. Liu Zongyuan's Eight Records of Yongzhou is deeply engraved, so it is not appropriate to write Mount Tai in his way.
Writing about scenery is related to personal temperament. Xu Zhimo used so many gorgeous and bright colors to write about the sunrise on Mount Tai, which is really "too thick to melt". But I have some doubts. Is this about the sunrise on Mount Tai or Xu Zhimo? I don't think Zhou Zuoren would write like this. Zhou Zuoren probably can't write sunrise at all.
I can't write about Mount Tai because it's too big for me to agree with it. I'm always a little out of place with all great things. I climbed Mount Tai twice in ten years, which is irrelevant. Mount Tai can neither enter me nor be externalized as Mount Tai. Mountains come from mountains, and I am myself. I can't achieve the same thing. The mountain is me, and I am also a mountain. Mount Tai is the mountain of the strong,-I think this formulation is very appropriate, I am not a strong man, whether climbing or living. I am a person who grew up by the water, an ordinary and peaceful person. I am over seventy years old, so I have to stop on the mountain. I am a person who is content with bamboo fences, huts and bridges. It is almost impossible to write a tall and majestic mountain with the pen of a small bridge and flowing water. People are self-aware, don't "chicken eats mung beans-work hard."
Similarly, I can only treat all great people as ordinary people. Mount Tai is famous partly because of meditation. The two most prominent figures in Zen history are Qin Huang Hanwu. Tang Xuanzong wrote an inscription on Mount Ji, which was magnificent and ethereal. Song Zhenzong is a clown wearing a monkey crown. As for Qin Shihuang, I am not interested in his great contribution to the unification of China. Whether he is the "eternal emperor" has nothing to do with me. I only look at him from a human point of view, and his "buzz" impressed me deeply. I think Emperor Wu of the Han Dynasty is a very abnormal person, a paranoid psychopath and a rare specimen of abnormal psychology. The meditation of these two great men can be said to be an exaggeration of their personality. It seems that the Zen of these two great men is actually not so good. Qin Shihuang went up the mountain, halfway up the mountain, and was too scared to retreat when he encountered a storm. According to Qin Shihuang's character, what is a storm? If he makes up his mind, he can climb to the top of the mountain regardless. However, he got scared and backed out. It can be seen that great people also have a weak side. Emperor Wu of the Han Dynasty wanted to retreat to Zen and called his ministers to discuss the system of retreat to Zen. Because there is no old code to follow, everyone is talking nonsense. Emperor Wu of the Han Dynasty was annoyed, so he made a memorial ceremony to the East Emperor Taiyi and went up the mountain. But no one is allowed to go with Huo Qubing except his son. Huo Qubing's son died of a sudden illness soon. The cause of his death is suspicious. So no one knows what Emperor Wu of the Han Dynasty did at the top of the mountain. The closing ceremony is a grand ceremony. Why did you keep it a secret? Emperor Wu of the Han Dynasty seemed to have a ghost in his heart, fearing that his tricks would have no effect and he would be laughed at.
However, I once again climbed Mount Tai, saw the carved stone of Qin Dynasty and the tablet without words (the tablet without words is a great masterpiece), sat down in the chaotic clouds, thought calmly, and my mind became clearer. I admit that Mount Tai is magnificent, although I can't blend in with it. Admit that great people are really great, even though many things they do are unreasonable. They are the strongest among people, and there is no way. After seven days in the mountains, my extreme feelings for famous mountains and great rivers and great men have subsided.
At the same time, I am more aware of my own smallness and normality, and I am more satisfied with my smallness and normality.
This is my education in Mount Tai.
In a sense, Mount Tai is a mirror that reflects everyone's value.
bixiayuanjun
Mount Tai affects people's feelings because it is related to life and death. After death, all souls should be concentrated in Artemisia. There are two kinds of elegies in Han Dynasty: Qiulu and Haoli. Or this is a song, Li Yannian divided it into two parts, "Autumn Building" was given to princes and nobles, and "Hao Li" was given to doctors and scholars. I think the meaning of the second song, if it is the beginning and the end, seems to be the second song. "Artemisia" word cloud:
Who lives in Artemia?
There is no virtue or stupidity in gathering souls.
When Uncle Ghost urged him,
Life must be wasted.
Writing is not as touching as Autumn Dew, but it is as sad as talking. Ten years ago, I went to Mount Tai and wanted to go to Artemisia, but I failed because the road was uneven. How can you keep a place as big as Li Haoshan, where ghosts from all over the world gather? Maybe ghosts are invisible, so it doesn't matter to squeeze. Later, I don't know how to come up with a capital. This is a problem. Ghosts will be at a loss. Will they go to Shandong or Sichuan? I thought, whatever.
Mount Tai is in charge of death. I don't know where this god came from. Either he is Jin Hong's, or he is Huang on the list of gods. Taoist immortals are mostly fabricated at will. You don't check the file when you edit it, so it's a mess. The emperors of past dynasties have repeatedly sealed Mount Tai, and the people call it Dongyue the Great. Almost all parts of the country have an Dongyue Temple, also known as Taishan Temple. The Taishan Temple in our county is very close to my home. I know the emperor very well, with a bright white face, thin eyebrows and five locks of beard. I knew that the great emperor was Huang at an early age, and I found it funny at an early age.
China people become ghosts when they die, and it is very troublesome to go through layers of relationships. First, this land was reported by the chef of this house, giving this land a "palindrome", then "registered" with the city god, and finally transferred to Dongyue Emperor for disposal. Good job, climb the silver bridge. Taoist good people have to cross a bridge (beautiful) to get to heaven. This bridge is called "Sage Bridge". I saw what i saw. It is made of paper. After the Taoist chanting, the bridge burned away. I don't know if this dead man's ascension to heaven was approved by Emperor Dongyue. However, it is known that the family members of the deceased have to pay the Taoist labor fee. Bad guy, go to hell. There are all kinds of torture in hell: going up the knife mountain, going down the frying pan, sawing people, grinding people ... these are all shaped in the two corridors of Dongyue Temple, called "seventy-two points". It is said that Li Hao Temple in Mount Tai also has a "teacher", but it is not seventy-two, but seventy-five, which is singular. I don't know why. In my memory, people died, few people climbed the bridge to heaven, and most people suffered in hell. People don't want to die, especially don't want to be tortured in the 72 nd division. It's terrible. I was afraid to watch it when I was a child. So everyone has a bad impression of Dongyue Emperor. Xiang, are you afraid that he will still burn it? The place with the highest incense in Mount Tai is Yuan Jun Temple in Bi Xia.
Bi Xia Yuan Jun, or the maid and daughter of Mount Tai, or the daughter of the jade emperor, or the sister of the jade emperor. The pedigree of Taoist immortals is very chaotic, and it is nothing to lack a generation. Another is the daughter of Shishoudao, a native of the Eastern Han Dynasty. This statement is not desirable, it reduces Yuan Jun's descent, from aristocrats to civilians. It was Song Zhenzong who named it "a fairy and jade girl, Bi Xia Yuan Jun". People call it Queen Taishan, or Grandma Taishan. Bi Xia Yuan Jun actually replaced Dongyue the Great and became the God of Mount Tai. "The worshippers prayed in Mount Taishan Niangniang Temple, but Fu traveled far away" (Fogg's Listening to the Rain). Tai 'an people "look up at Mount Tai all day long and don't know there is Mount Tai, so they call it Granny Mountain" (Wang Zhao's footprint in Shandong).
Mount Tai is a goddess. Why? It is easy for people to think of the return of the ancient secret psychology of maternal worship in primitive society and the matriarchal society. This is not unreasonable. No matter how old we live, our deep psychology has more than one generation's memory of our mother. Mother means life. If Dongyue the Great is the God of Division Death, then Bi Xia Yuan Jun is the God of Division Life, as well as the God of Reproduction and Reproduction. Or to put it bluntly, it is the mother god. People's life, in the cruel real life, is very hard, very hard, very wronged, especially in need of mother's comfort. In the eighth year of Wanli in the Ming Dynasty, the governor of Shandong climbed Mount Tai and saw that "people from all directions came to pay homage and cried like children who had left their parents' knees for a long time". The word "father" can be deleted here. This phenomenon shocked the rulers and "saw the strong denial of the cold reality hidden behind the feelings of the masses" (Che Xilun's Myth, Belief and Religion of the Goddess of Mount Tai). This governor, he is a man with brains and can see many things. For feudal rulers, this kind of infatuation and half-madness is a terrible force.
Of course, Bi Xia Yuan Jun is regarded as a mercenary color of popular religion, for example, all kinds of people want and demand to have children.
At the end of the book Myth, Belief and Religion of the Goddess of Mount Tai, Comrade Che Xilun raised a very interesting question, that is, the "purification" of Bi Xia's monarch. How to "purify"? We can't turn Prince Bi Xia Temple into a building like Notre Dame de Paris, nor can we ask a composer like Bach to write Ode to Prince Bi Xia like Ode to Notre Dame de Paris. But it doesn't seem that I can't help it. For example, can you organize a Taoist music band to play beautiful Taoist music and mobilize some educated teachers to recite Taoist scriptures, so that Bi Xia Yuan Jun can be sublimated in image and become more poetic?
Any famous mountain should improve its own cultural level and has the responsibility to improve the cultural quality of the whole people. I hope that the national tourism authorities can think about this issue.
Taishan stone carving
The first time I saw the words of Stone Valley, it was an old home in Kunming, a pair of four-character couplets, thick paper and thick ink, which was an earlier rubbing. A century-old house is dimly lit, and every word is full of pride, which makes people unforgettable.
Stone Valley is at the fork of Taishan Middle Road. The terrain of this place is very strange. How can there be an acre of basically flat shiping in the mountains? Taishan stone is granite, mostly cyan, and the color of this stone screen is turmeric. It is strange that there are no such stones around. Who discovered this stone screen and remembered to carve the Diamond Sutra on it? The diameter of warp speed is one and a half feet. Cliff characters are generally carved on vertical stone cliffs, which are rare on tiled stone flats. Such a font is rare elsewhere.
In the Ishiguro era, there were different opinions. Most people don't object that this is a font from official script to regular script.
Stone Valley has preserved many official scripts, but there are no silkworm heads and goose tails. The pen circle is slightly flat, which can be attached to Shimen Ming, but it is not as presumptuous as Shimen Ming. Some people say that this and Yi He Ming were written by Wang Xizhi, which seems unfounded. Wang Xizhi's books tend to take advantage of one side, but Ishiguro does not. The structure of "righteousness and brightness" is slightly longer, and the brushwork is fine and delicate. It is supposed to be similar to the book of two kings (I think it should be earlier than Wang Xizhi). Calligraphy has been expensive, thin and hard since the Jin and Tang Dynasties. Du Fu's poem "Books are expensive, thin and hard, but bright" is a temporary trend. Ishiguro's handwriting is quite fat, but the bone is in the flesh, fat but not stupid, and the pen is not sluggish. If we use one word to evaluate Ishiguro, we can say: steady. This is written by a calm and determined Buddhist. Isn't this nonsense? Was the Diamond Sutra written by someone who didn't study Buddhism? No, Confucian classics are Buddhist.
Such a sentence is commensurate with Mount Tai. Engraving elsewhere has no such effect. 10 years ago, I stayed in Stone Valley for a long time, and I felt tired after two days. It is worthwhile to see the Stone Valley. Stone valley is an inseparable part of Mount Tai. Mount Tai, even if there is nothing else, there is no Bi Xia Yuan Jun Temple, there is no worse place, only a stone valley, it is still worth visiting.
I really hope someone can print a full text of Ishiguro's character (it needs to be put together with many pieces of paper) and show it in Beijing, even if it is dedicated to building a big house for it.
Among the famous mountains, there are the most stone carvings, and the best seems to be Mount Tai. Daguan Peak is really a grand view. There are so many people on the cliff that most of them are well written. This seems to be a cliff character contest, and none of them are bad. This field (this is Shandong dialect) is also a good choice. There is a clearing in front of the stone wall, so people who read words can look at it from a distance and collect the whole picture, instead of lying on the stone wall like geckos. Cliff carvings in other places are also well written. Cliff characters are mostly true books, which are both beautiful and graceful. Only in this way can we suppress them (Cai Xiang writes cursive script on weekdays, but the stone carvings on the lonely mountain are real books. Dong Qichang's handwriting is very elegant, but writing big characters is very elegant. Look at the big inscriptions, many of them are Shandong governors. When you come to Shandong as a governor, you must practice your handwriting first.
Some cliff carvings were written by contemporary people. Compared with the people before me, I can't catch it. Some words can even be clearly seen that they are written on paper with a pencil or ballpoint pen. It's Wu Kezai.
It is strange that there is not a tablet written by Han Fuju on Mount Tai. This guy has been in Shandong for so long, why doesn't he want to come to Taishan and leave some handwriting? He seems a little self-aware. Han Fuju overhauled Mount Tai during his tenure. After the completion, he ordered the ministries of Mount Tai: "No one can write an inscription or poem except those who are ordered to publish." I intend to vote for him. Literally lettering is really destroying Mount Tai.
Shan Shanren
I took a little risk in Mount Tai. On the stone steps from Tianjie to Magic Hotel, the iron tip of a shoulder pole of a mountain bearer scratched his right corner of the eye, and there was blood at that time. The mountain bearer came up from behind me and changed his shoulder beside me. The mountain man said, "pay attention." That's great, but it's a bit outrageous. He was behind me, I didn't notice! I think he has a heavy burden and said nothing (what can I say? Catch him? I can't do such a thing yet This mountain-bearer is young and has little experience in mountain-bearer. He is carrying four square cement bricks, two at each end. Why not transport the raw materials to the mountain and make bricks on the mountain, then why do you have to carry them back again and again? ) I have met other mountain watchers, who bear everything. For those who carry beer, there is no need for baskets and boxes. The beer bottle is upright, tightly tied and has two layers. A load is fifty or sixty bottles. We drink beer on the mountain, sometimes we open a bottle and throw it away before we finish it. This can't happen again. This bottle of wine is hard to come by. There is something special about people who live on the back of Mount Tai. They don't need ropes to carry things, but they are tied directly to both ends of the pole, so their center of gravity is very high. What are the benefits? Probably because of the rope system, it is easy to knock your leg when climbing the mountain. Comrade Lu Zongyuan of Taishan Management Office said that people who carry mountains can generally carry 1450 kg, and many can carry 180 kg. They walked slowly, step by step, with their feet firmly on the ground. Breathe evenly, don't gulp. Feng Yuxiang's poem "Porter on the Mountain" says that people who carry mountains are "panting with sore legs and sweating like rain". If so, what is it?
The pole of the mountain bearer in Mount Tai is longer than that in other places, with a generous middle, slightly inclined ends and an iron tip at one end (this kind of pole with iron tip is also found in Hunan, and it is called copper brazing pole). The pole is purple and black, I don't know what kind of wood it is. It looks strong, spongy, and can bear the load without pressing the shoulders.
My minor injuries are nothing. When I got to the hotel, the bleeding stopped. The doctor wiped it with alcohol, looked at it at night and said, "No infection" (I'm really afraid of catching tetanus or something). He said, "You tied it in a bad place! A little further, a little deeper ... "
"That would be trouble!"
Fanyaxia
Taishan prose pen writers go to Fanya. Jin Lan and I didn't go up, but Ye Meng went up and down with us. Comrade Lu Zongyuan asked us to take a walk below. Wait for the climber to come down.
This is also a scenic spot, Chikurinji scenic management area, but Chikurinji only exists in its name, and the temple no longer exists. It belongs to Taishan West Road, which is not the right route to climb the mountain. There are few tourists, and almost no one comes except those who come to Fanya. This is not so much a scenic spot as a village in the mountains. There is a farmhouse a little further away. Sweet potatoes (that is, sweet potatoes) are planted in the field. There are nearly a hundred sheep in the forest. One color is black goat. The goats in Mount Tai are different from those in other places, with thick black fur, brown eyes and mouths-the eyes and mouths of black goats in other places are light gray. These sheep are scattered on the stones, standing or lying, motionless, only their mouths are constantly grinding and chewing backwards. These sheep look very old. There is a small temple called Wuji Temple. There is an old woman selling soda outside the temple. Wuji Temple is very small. The main hall is shaped with an infinite goddess, while the temples on both sides are shaped with the goddess' vision, such as the Yuan Jun Temple in Bi Xia, which is simple. China people don't know why they pay so much attention to their eyes, which is found in many temples, especially in China. Wuji Temple is very small, no one comes, no abbot. There are two trees and a stone bench in the courtyard, which is very quiet. It's comfortable to sit on the stone bench. Go out and ask the old woman who sells soda: "Does anyone buy soda?" Answer: "Yes!"
Out of the Wuji Temple, walk along the mountain road. The road is a little bumpy, too. Ye Meng had to help me walk the rugged stone steps, but it was basically flat. There is a stone pavilion in the middle of this mountain. Sit down outside the pavilion and overlook the Changshou Bridge nearby and the Black Dragon Pool in the distance. Just like Wang Xu's poem "Xixi" said, "One river is full of smoke, painting on three sides", which is beautiful. Xu Anren's poem "A Tour of Mount Tai Bamboo Forest" says: "Tourists always say that it is good to visit the mountain, but those in Fuchiyama are tired of it", which is unique in the poems about traveling the mountain. Although I'm not "tired of mountains" in Mount Tai, I'm tired from going up and down for a few days, so it's not bad to find a secluded place to rest outside the heroic, magnificent and fantastic adventure (Wang Xu's "You Chi Ku Lin Ji": "The bamboo forest is quiet").
At dusk, the climbers came down and they were all very tired. Jin Lan and I are determined not to go to Fanya.
When I left, the old woman selling soda had already left, and the door of Wuji Temple was open.
When I came back and flipped through the information, the origin of the Wuji Temple turned out to be like this: 1925, when Zhang Zongchang was in charge of Lu, Zhang Peirong, the governor of Yanzhou, built the Wuji Temple in the old site of Chikulinji in the name of "Wuji Real Man", and he couldn't help laughing. It is also strange for a guard to seal his wife as a "real person". Probably only Zhang Zongchang's men could do such a thing.
Xi Zhong Hotel
Xi Zhong Hotel is located in Zhongtianmen, leading to a secluded place, with two floors of rooms and quiet. There is a long courtyard outside the building, which is planted with shrubs, boxwood, Ilex microphylla and Japanese maple. At the western end of the courtyard, there is a stone pavilion, which stands out from the rocks and faces the virtual valley, making people uneasy. There are stone tables and benches in the pavilion. Sitting in the pavilion, I feel that all the mountains and mountains are gathered together. In Sichuan words, it is really "comfortable".
The food is very good, and there are wild vegetables for dinner. I went to Mount Tai ten years ago and ate wild vegetables, but not as much as this time. There are more than 100 kinds of edible wild vegetables in Mount Tai, mainly 3 1 species. Wild vegetables are nothing more than two ways to eat, one is boiled and cooled, and the other is fried with egg white batter. The wild vegetables we ate this time are these:
Gray vegetables (also known as snow in green. Slightly long, cold. You can also fry food. Or steamed food wrapped in noodles)
Amaranth (cold or fried)
Portulaca oleracea (cold or fried)
Pteridium aquilinum (Chenopodium album, cooked cold salad)
Day lily (the day lily on the top of Mount Tai is pale yellow, which is different from the golden yellow in other places. Its petals are thick and tender and very fragrant. Cold or fried, or soup)
Huoxiang (namely Huoxiang Zhengqi Pill). Shandong people read "Huo" and read like "He". At first, they didn't know what "lotus fragrance" was, but they didn't know it was Chinese medicine until it was served. Patchouli leaves fried in noodles)
Mint (wild. Deep-fried, not cold in the mouth, minty after chewing)
Perilla frutescens (real name Su Ye, the same name as Nanjing female writer Su Ye, but Su Ye in Nanjing can't fry noodles and eat ears)
Toona sinensis leaves (Toona sinensis has no buds, but its leaves can still be fried)
The hibiscus flower (all flowers are fried, and the flower shape remains unchanged after frying, and a flower blooms on the plate. It tastes crunchy and has no special taste, just for fun)
Hotel manager Zhu transplanted wild vegetables in the open space outside the canteen. If he wants to eat, the chefs pick them now, so they are all fresh. Manager Zhu said that Hong Kong and Taiwan guests are very interested in the wild vegetable banquet in the hotel. Is how Hong Kong can eat wild vegetables!
Hotel waiters are all little girls, and they are very kind to people. They don't have as much professional courtesy as star-rated hotel waiters. They got a rough idea of the eighteen writers in the Prose and Pen Club. A girl named Mi Feng wears a pair of glasses. I call her a scholar-type waitress. She took a copy of "Chopper Collection" and signed it for me, saying that it was bought in Da 'an this year 1 month, saying that she liked the article about Kunming Rain best, and that she didn't expect me to come, so she was so happy to see me. I signed my name on the title page and wrote a few words.
During my seven days in the mountains, I stayed at the Xi Zhong Hotel for six days, except for one night at the magic hotel on the top of the mountain. Depart in the morning and return at dusk. People are really strange. Hotel, hotel, but when you step into the gate, you will feel at home.
I asked Comrade Zhu, why is this place called? Pointing to the opposite hill, he said that there is a stream on the mountain, which is the mainstream of Mount Tai, so it was named Xi Zhong because it is in the middle of Mount Tai. I believe how high Mount Tai is, how high the water is.
I wrote for two nights. Wrote a four-foot banner for Xi Zhong Hotel: On the high stream ridge, people are in the clouds.
Before departure, all the hotel staff went out and stopped us on the bus under the hillside. Staying for three nights is very sad. Come to Mount Tai again, I still live in Xi Zhong.
Mount Taishan cloud and mist
On the second day after Sue checked into the hotel, I got up early, pushed open the door of the guest room and looked into the yard. It is foggy. The fog moved slowly between the peaks and valleys, thick and light. The mountains far and near are shallow and flickering. After breakfast, the fog gradually dispersed and the mountains were like a new bath.
Climb the Jade Emperor Peak, get off the mountain, go to Haishi, take the usual road and turn to Houshan. The back mountain path is narrow and untreated, and some places can only accommodate enough, which is quite dangerous. I sprained my ankle once in Yunnan in April, so I was extra careful because it was an old injury. But the back hill is well worth seeing. The mountain stands on the wall, straight up and down, with dozens of feet of rocks and heroic brushstrokes, like a big axe. Suddenly there was fog. When I looked back at the Jade Emperor Peak, it had completely disappeared, and only the birds were singing. I know the location of the pine forest from the bird song, and I know it's not far away. However, as far as you can see, it's just fog.
I stayed in a hotel and went out with Zhang Kangkang to see the hotel gate at night. I saw a vast expanse of whiteness, and I couldn't tell whether it was clouds or fog. When we wanted to walk in Tianjie, the waiter advised us not to go. It's dangerous, so we have to watch it on the stone fence. The fog is so thick that it seems that throwing an egg won't sink. They are all white. When did you see it? Go home. Kangkang said that it was amazing to see clouds flowing into the house when I was a child. Don't want us to go back, open the glass door, and the clouds come to us first. It's not polite at all, as if someone had invited you.
On the night of departure from Mount Tai, it was foggy and the lights were turned on, and the visibility was only two feet. The driver has been driving in Mount Tai for ten years, and he is an old Mount Tai. He said that foreign drivers are afraid to drive in this weather. In this way, we left Mount Tai in a daze.
In the car, I thought: There are so many clouds on Mount Tai, why not grow tea? History: Tea drinking in China started at Lingyan Temple in Taishan, so there are tea trees in Taishan. The water in Mount Tai is so good (locals say that Mount Tai has three beauties, cabbage and tofu water). It must be great to make Taishan tea in Taishan. I want to give a suggestion to Taishan Management Committee: plant tea trees as much as possible. Maybe the management Committee has already thought of it. Next time I come to Taishan, I hope I can drink Taishan rock tea, or "blue sky and new green".
199 1 end of July, Beijing
From: Chunqiu of vegetation. ※.
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