What do you think of wordless gobbledygook?

1, wordless gobbledygook is used to pass on baby skills. It seems to be in an NPC in Chang 'an. Right click to use ~ ~ but there is a level requirement of ~2. Reading the full text of the wordless gobbledygook: Tianxiangniao's 76 works are related to the first and the fifth lines, and the capital that heaven and Wu Li can explain the circle (the true meaning of Marx's capital): a reflection on the experimental results of Michael samson-Morey, an unknown real person, and a systematic analysis of the economic field in the 60th anniversary of the founding of the People's Republic of China. When will the next shocking threshold appear? It is worth looking forward to! The first chapter of the text is a lot of jokes. Chapter two: The essence of nature is the pursuit of Taoism. The third chapter is the metaphysical way. Chapter iv heaven. The loss is more than enough. The fifth chapter is that Zhao Gao, Qin Gui and Shenyang all have their own methods. Within the five elements, it is a fixed number, and outside the five elements, it is a variable. From Yu Zhi Jiuding to Kyushu, the country was founded in Huode, where blood and arrows shot at Tianshui to gather virtue, fire and water helped Yin and Yang, and Laozi succeeded in enlightenment. It was only when he rode an ox to pass 5,000 words and annexed six countries to establish Daqin that he became truly powerful. The king of Qin wanted to draw a circle with the Great Wall, but the dragon died before the country died. Qin's achievements are brilliant, and Qin's mistakes are obvious. Books that traveled through the Qin Dynasty only attracted its surface. There are three major events about Qin: first, unifying the writing, burning books to bury Confucianism, breaking the roots and branches of Chinese history and culture, and pushing Xirong to seize the branches as orthodoxy, which has cost more than a hundred words; Second, building the Great Wall once and for all is actually marking time and giving up vigilance. Although the Great Wall is fixed in the tortoise shell, if it is broken by the enemy, the future trouble will be endless, and the second is greater than it; Third, the world's weapons cast gold, and the weak die. Over time it will combine two or three points. If foreign countries step in hundreds of years later, it will be a disaster for the dead. These three things only care about the present and don't look at the future, all because of short-sighted views, and Reese, an mindless fat mouse, can't escape. Fortunately, Xuantong people realized this and shouted "No, No, No" three times, incarnating Zhao Gao, exchanging a pig's head (Hu Hai) for a prince, referring to a deer as a horse (deer, that is, a road and a trail). The Nine Palaces in Summer (The Book of Hutuluo) was built in Jiuding (the Ninth Five-Year Honorable Man, the Nine Palaces were in the middle), and the avenue was lost. Today, if there is no road, where can I walk my horse? There is no road.

Qin lost its deer, and the world chased it. In the Battle of Julu, although there were three households in Chu, Qin Bichu died (Goddess Dream Garden). The overlord Xiang Yu went against the sky (a man's courage and strength won the government, but he restored the vassal system and returned to the Western Zhou Dynasty. If he doesn't win the government, he will die.

(The country is also a country, Liu Bangzhe stayed in the country, Liu Laosan, anxious to return, and got a deer) Thanks to the help of Han Ma and Sanjie, as well as Sean's strategy, the White Horse Alliance is hidden.

Senecio, since then, the world has been in chaos. During the Three Kingdoms, Sanma was in the same trough, and it was difficult to stay in the middle of Shu. Wu Donghuai kept the Yangtze River water, and the soil was buried in water and died of wood; In the valley of Sanma, there is nothing to gain (wood is afraid of fire, Cao Cao's grain is successful, and Kong Ming likes to attack with fire, but God's will lies in wood, Wei Yan, and God's will told me unwittingly, which is called bone defense).

Sima Yougong became a deer, and there was no one in the north and south. Then the sheep want too much (greedy sheep, grass roots run out, die next year).

Li opened the sky with fire and defended the land. Since then, the people of Han and Tang dynasties have prospered. However, those who stay will decline, win and lose, and justice will prevail. The sword and soldiers stopped, the population rose, and the land did not rise. How can the world be safe? The way to ask is Tai Chi.

(Li Shimin, who advocated Taoism, was banned from going west by Xuanzang. So why was Li Shimin so happy when Xuanzang came back? Some books even say that Li Shimin personally went out of town to meet him. What's the mystery of Xuanzang? It's called Sanzang in Journey to the West, so what does Theory of Three Represents mean? When Xuanzang returned to the prosperous Tang Dynasty, there was a scene of harmony between Buddhism and Taoism and a scene of peace. How can there be a female emperor Wu Zetian in this situation? Moreover, Wu Zetian entered an empty net and was called the reincarnation of Maitreya. But after he took over the imperial power, why did he act spicy, not only severely punishing the law, but also killing the female cripple, which seemed completely out of line with the Buddhist concept? Where is Lao Tzu going west? Where did Xuanzang come back from? What animals does India respect? It is very common for mules and horses to carry goods. Why is the White Horse Carrying Sutra so famous? )

Niu Guimin, Wuzhen Temple, is for the week, and the world has become a circle since then.

Torture can't be severe in the end, please put it in the urn, it can't be round, the heart is boundless, there is no word monument left in the world, and Buddhists even pass on the book of heaven. A monument without words is like a mouth, and the garden is cut into yuan. One of them was known in the prosperous time of Kaiyuan, but it was difficult to save Tang Li's death. I have suffered thousands of planes and five generations.

Jiangshan was given away for nothing, and the yellow robe was added to the body. A glass of wine was given to relieve the military power, and Mu Dexiang was made in Li. Unfortunately, there was no border town, and the Yang family resisted gold and attacked gold with wood. The female general died first with negative salary, which can be passed down for thousands of years. Yue Fei belongs to the soil and can resist gold, so Qin Gui's little magical power stays here. Bao Zheng belongs to water and knows Yin and Yang. Linchuan and Dongpo told the story while crying and laughing. (There is no word in the heavenly book: the tablet has no word, the sky stands, and the sound is the same as Zhao. Therefore, the death of Li belongs to Zhao, followed by Tude. Zhao Kuangyin and Jiangshan can't get around it, but they can break the country for a long time. ).

The pole of wood, Tiemu was born, and China was unified from Kaiyuan. It is not feasible to know martial arts at the end of the yellow disaster for a hundred years.

In Huang Jue Temple, the Tao is enlightened, and the five elements of fire are not empty. Bajie emphasized eight disgraces and then bravely unified the Central Plains, celebrated the fire virtue upstairs, and observed the four virtues for the Ming Dynasty (April). Qingtian bowen knows heaven, the five elements have no fire, and the fire and water are ruthless. Four virtues go hand in hand, three virtues go hand in hand, and the three treasures are recognized by Ping Long. In a few words, gushing. The famine years in the world are self-contained, and the fire will destroy the pig's head. The horse in the door kills the horse in the hall, but it's hard to meet two horses, Jackie Chan. One hundred days of celebration and one hundred days of death are among them. At the end of the Ming Dynasty, the land was concentrated, the gap between the rich and the poor was wide, and the lower class people were weak in disaster resistance. It happens that Jurchen lives in Daxing, Shuide, and Shuide lives in the north, and Hode in the southwest suffers from famine all the year round. Farmers have no food, but the descendants of Bajie live in cities. Regardless of the peasants' sufferings, they should have gone deep into the farmland to earn their own living. Everything in the city is stupid. Killing them is a matter of course, but when the city is broken, they dominate their wives and daughters.

Three nobles, wealth, surrender can be returned, the old man was arrested, surrender can be returned, wives and concubines were occupied, and I can't bear to be that little puss-head. (Two solutions to the wordless gobbledygook: a wordless tablet is like a mouth, and the mouth is in the sky. It is said that Wu's martial arts are not feasible. Isn't it Wu's gobbledygook and Wu Sangui's destiny that Danggui Wu has wordless gobbledygook? ) We can ask for rebellion by external force. Li Jue is the son of Mu, and Nuzhen is full of water virtue. Water can carry a boat, but it can also overturn it, and the world will be settled.

Jurchen people flourished in Nuerhachi (assisted by Fuxi's incarnation, so Manchu people don't eat dog meat) and lived in Shuide, where Bagong was afraid of red and red was a fire. So Yuan Chonghuan lived in Huode, and 20,000 people were guarding the sky in the red artillery, injuring his horse and dying. Eight emperors, Huang taiji, acceded to the throne, and Shuide was brand-new. Wu Sangui was furious, thinking that he was destined by heaven, and was accepted by heaven, begging heaven to rebel. In fact, he wasted his life, got two gardens and another round of fate. He just went to be a pig.

The theory of evolution says that people evolved from apes, and general evolution will reduce hair. Why do people have more hair than apes (Wenzhou people probably know what head hair means _), and the role of hair is its protection? But why do people have thick hair in armpits, armpits and other hidden places? Why? Do you know why Manchu people cut their hair in Qing Dynasty? When did the Han people say that parents who are sick can't make a profit or lose? Who knows?

The water is extremely high, and the destiny returns, so it is clear. With one hundred, immediately set up a temple and spread the history of agriculture. The temple is so flattering, the farmland is less urging cattle, and the world is safe.

But at the end of Qing dynasty, the country was near the sea, and the Great Wall was useless. Clear water without fish (great wisdom is like fish), there is no wisdom in the world.

In the Sino-Japanese War of 1894-1895, the country was destroyed, and the eight countries destroyed the Yuanmingyuan.

The survival of the nation is at this moment, and the birth of the walker pierced the sky.

The fake monkey king wanted to go back to the ancients, which led to chaos in the world.

When the kingly way dies and the Japanese attack, the real red sun rises in the east.

Since then, atheism and the Five Elements have reopened another circle.

King Wu moves from the world to victory (fire is good at destroying the old world),

King Wen is known as the iron and steel company (Jinde is mainly engaged in weapons and minerals, benefiting from finance. In ancient times, money belonged to the water of Beitong Spring, but after the change of productivity, money belonged to gold and Song belonged to wood, which was called Jin Kemu, which was unfavorable.

Workers' blood, tears and sweat converge into three rivers (water is feminine and wisdom is beneficial)

There is no water in the lake, and Gu Yue is now (Tude emphasizes benevolence)

Peach blossoms are hidden in the rabbit forest (produced by Mulder Xiang and Li). )

Second, the wordless gobbledygook eliminates doubts.

Monks talk about what goes around comes around, and what I mean by Chinese civilization can be divided into six stages: source-original-circle-garden-yuan-. -Nothing.

Originated from the civilization of water, the Yellow River basin and the Yangtze River basin belong to the source. The primitive stone society developed inland, digging wells as springs and starting a prairie fire spread all over the world. This is the original, taking gold as the tripod, keeping Jiuding as the world and building a city-state as the country. This is round, national integration, internal assimilation, simplifying the complex, pushing national boundaries, unifying the world and making the garden a yuan. Taoism says unification is what remains.

When martial arts is not feasible, it is called "Jun", and it is extremely powerful. Gold and fire meet, Jinde's mineral weapons are extremely damaged, nuclear bombs are also destroyed, wood and morality are destroyed, and the sun and the moon are empty.

Ming = Sun and Moon = Yin and Yang = Taiji Diagram = Dialectics = Relativity.

I wanted to get rid of the fog of relativity, but I finally got Qin Yongheng, or Gu Qinheng. The master said: Tao can be Tao, but it is not constant. My heart is round.

Wu Cheng'en, a man without words in the Ming Dynasty, sent rain from heaven, and Journey to the West deciphered what Sanzang was.

Clear the open-pit machine stone, the water pressure falls down the hard stone, leaving a catty of wood, and the fairy grass is hidden.

Qingtian, Jiaxing, Dexing, the rocks are hard to bear the people's kindness, and the * * * can't fall down the mountain. The world is very simple, the hidden dragon is born and the dragon returns. That was the collapse of Litang Mountain in 1920.

When two horses met, Mulong fell, and Ma Er thought he could reach the world. She is not a turtle in the river, nor a turtle in the lake, but a jade rabbit.

The river promotes the forest, the water comes out, and the peach blossom knows the rabbit. The three virtues converge, and the nine heavens and the earth are called Thailand.

The tortoise and rabbit race is more about endurance. Without cliffs, it is difficult to build a ship. The lower the water, the higher the mountain. )

Third, Tao Te Ching explained a sentence

Teach what you can understand first:

Tao can be Tao, which is extraordinary: the first sentence in the opening of Laozi's Tao Te Ching is that "Tao can only be understood, but it cannot be expressed in words, but' Tao' is not what I want to express, (because when I describe it in language, language limits what I want to express, for example. This white horse is the so-called white horse, but the abstract horse we want to talk about does not mean this specific white horse, because horses can be white or red, big or small, strong or thin. If children think that the "horse" we are talking about is this white horse, it is wrong. As for how to let children know what a horse is, we must look at many different horses and then summarize and abstract them. Laozi's Tao Te Ching all talks about Tao, but this Tao is not the Tao in Laozi's own thoughts. What to express specifically needs the supreme wisdom of later generations to understand. )

Ok, just say this sentence, and I'll say more when you understand the fart.

Here is something you don't understand, but it's also this sentence:

Tao can be Tao, but it is extraordinary: some people often understand Laozi's Tao as the simple truth that Laozi pursues, and think that Laozi's Tao is the law between heaven and earth, which is wrong. This defines Laozi's Tao as the meaning of "reason" in the later period of Confucianism, and restores it to the realm of objective idealism. I think the realm of "Tao" is higher than materialism and idealism, because materialism says that the origin of the world is matter, and matter determines consciousness, and matter is above all laws, so it is decided by matter, so his argument only reaches the realm of "being", that is, the initial state of "being" is matter, which is out of order, while idealism thinks that law determines matter, and matter exists or runs within the scope of truth, so his argument. However, Lao Tzu has gone beyond these. He has thought of "out of nothing" (the beginning of the nameless world, the mother of all things), and Wenzap has only reached the point of understanding waves, only knowing that the initial state of "existence" is chaotic. Light and darkness are integrated, and order and disorder are integrated, which is rational and irrational, contradictory and not contradictory. Nothing can't enter the state of being. There is a state of wave in the middle, or the state of being is extremely wave. I can only get a general concept here, so I can only say what the Tao is above this, but I can't fully understand it, just as it is impossible to understand a horse without a concrete white horse, but for an abstract horse, we can abstract it through concrete things, but for all abstract principles and laws, we can add material synthesis.

And be cautious, because of innate factors, people's ability to understand things is limited, everyone has their own limits, and some problems will not be understood even if they think of death. Since they think of problems that they can't understand, they shouldn't think about them, but how can one know how far one can understand them? This is unpredictable. If you can predict it, you will be a prophet. In fact, the prophet is the one who knows something first. Some people rely on hunches, some rely on reasoning, some rely on observation, some rely on understanding, and so on. Some people can really know a lot of things that didn't happen but will happen in front of the public. They are all prophets. & lt/SPAN>。 & lt/SPAN>。 & lt/SPAN>。 & lt/SPAN>。 & lt/SPAN>。 & lt/SPAN>。