What is the relationship between God and Jade Emperor? What is the position of the gods in the sky?

What is the relationship between God and Jade Emperor? What is the position of the gods in the sky? I bring a detailed article for your reference.

Speaking of the gods in this deity, they are actually gods in the sky. In the ancient Zhou Dynasty, there was no such title as Jade Emperor at that time, but it only appeared in the Song Dynasty. According to this time, this god is actually the predecessor of the Jade Emperor.

"Tong Li Dian" records: "The so-called gods are called the sky, and the distant sky is called the sky. Nothing is more respected than the emperor, so he is called God. " In the past, people often said that the word ~ God is another name for God in the sky. God has different names, but it is actually the same person. In modern times, when it comes to God, everyone thinks it is the God in Christianity. In fact, according to the ancients, the gods in China are gods ~ gods ~ gods, with different names and the same meaning.

In the Romance of the Gods, the gods are the masters of heaven, and those who are named gods in the future must obey heaven, that is to say, the gods are their supreme leaders. If you don't read the original carefully, you will think that Shentianhua is a soy sauce maker. In fact, the power of this god is too outrageous to appear at all, so someone will take care of everything for him.

God Hao Tian really didn't have a chance to appear in the Romance of the Gods, perhaps because his position was too high. As long as his employees can help him share his worries, he won't come forward. There is also a profile description in the book: According to legend, the Yuxu Palace in Kunlun Mountain explained Taoism, and the original Tianzun was killed and punished because his twelve disciples committed the world of mortals, so Guan Gong did not say anything; And because of God's command of heaven, the first twelve immortals are all smooth; So the three religions talk together.

It is mentioned in the article that the god of science ordered the immortal to be the first twelve worshippers, which shows that the god of science is very domineering. Twelve immortals are usually at ease. Once worshipped, they are not so free. Basically, they have to work and share their worries with God. Later, it turned out that the immortals on the twelfth day could not obey, so they had to set up a "list of immortals" and the famous people on the list came to work for them.

Some people say that as long as they are immortals in the Romance of Gods, they are free from the control of heaven, which is obviously wrong. The power of heaven is so great, not only that God has no body, but also that the gods care!

There is no doubt that the strength of the Antarctic fairy is worse than that of the twelve immortals. When you break the red sand array, you don't have to burn the lamp and add twelve immortals. When the Antarctic fairy broke the array, it was very easy. On the other hand, the Taoist priest who burned the lantern put the life of King Wu on the tower (later saved), but he could not break the red sand array, and his strength was obviously not as good as that of the Antarctic immortal.

What is the position of a master of this level, the Antarctic Xianweng, in front of heaven? The answer is that he is only a junior minister. Is there any evidence? It's obvious in the original. Before talking about this issue, we must make it clear that the Romance of the Gods draws lessons from The Journey to the West. The God in the sky is the Jade Emperor, the Golden Niang in Yaochi is the Empress Dowager, and the immortal in the Antarctic is the immortal star.

In order for Tian Li to kill Yin Jiao smoothly, a Suyun flag was needed, and the Antarctic fairy Weng borrowed the flag from Myrtle in Yaochi, who was the second person in heaven, second only to God in heaven. The original text reads as follows: The Antarctic fairy immediately packed up, changed into a royal suit, tied a jingle Yu Pei, left the Jade Palace with a bow in his hand, and set foot on Xiangyun, floating around, with a crane driving first to lead the way. How can I see it? There is a poem to prove it: Xiangyun rode across the crane to Yujing with immortal feet. Fulu, also known as Shouyao, lives in the southeast. Pay attention to the key words inside: changed the royal costume, and Fulu was also called Shouyao. This is the same as the image of immortality we saw in The Journey to the West, and they are all ministers of the Jade Emperor.

Later, according to legend, the Antarctic immortals bowed down to the golden steps, saying, "I am humble to the Antarctic immortals, and play the golden mother: when the time comes, the Lord calls Fengqi Mountain, and the immortals are dying, hanging like heaven;" Because the three religions were talking at the same time, Seo Woo ordered Ba Shen to be deified 365 degrees, and thunder, fire, epidemic and fighting, all the stars were in the night. Today, Yin Jiao, an assistant disciple of Xianguang, has failed his teacher's orders and killed a life against the sky. He is afraid that he will miss his visit and cannot go. Yin Jiao vowed to plow and hoe in Xiqiao. Today, I have been ordered by Xu Yu to pay homage to the Virgin Mary, and collect fairy flags as I wish, and go down to Xiqiao to cure Yin religion. I stood in awe and nodded again and again. With the sparse minister, the Antarctic fairy Weng played. " Look at the attitude of the Antarctic fairy Weng in this passage and you will know that the boss of heaven is his master. Some people say that worshipping God means worshipping God, and a journey to the West means a journey to the West. They are irrelevant and cannot be discussed together. In view of this view, I can only ha ha, and I will not refute it. Who told you you haven't even read the original? Besides, they are all fairy tales. How can they be irrelevant?

Then someone asked, God of Heaven is so awesome, who is better than Hong Jun's bodhi old zu? There is no answer in the book, only reasoning. Since God is heaven, status can be regarded as heaven, or the embodiment of "heaven". What is Hong Jun? It is not mentioned in the book, but his apprentice Sanqing Tianzun is worse than the sky and can only be the embodiment of Tao. The status of Tao is higher than that of heaven, and everything in the world should abide by it.

Tao gives birth to one, two, three and everything. Everything in heaven and earth comes from Tao, which is the origin of everything and the highest criterion, that is, the ultimate truth. According to Laozi, an ancient philosopher in China, Tao is the master of heaven. If it is changed into a fairy tale, the ancestor Hong Jun is the superior of the god of science, which means little emperor, little emperor, and can also be imagined as the relationship between the chairman and the general manager.