Fortune Telling Collection - Ziwei fortune-telling - What is Midrib (Ⅱ)

What is Midrib (Ⅱ)

Yin Cheng in Hidden Secrets is equivalent to the cultivation of Tao, and a considerable amount of knowledge is equivalent to the trance of Tao. You must have spiritual achievements before you can become indestructible. When this dharma is completed with the corresponding dharma of the guru, it will be able to clear the middle vein. Although Zhuohuoding can smooth the midvein with qi, its real purpose is to transport Zhuohuo and manna to the skin and bones of the whole body through the five rounds of the midvein, thus producing the effect of strengthening the body. The Taoist Dan Gong is to condense the clumsy fire dew into Dan through planting, picking, refining and practicing. International Qigong Network qg 108.com Chinese medicine believes that Ren, Du and Chong (the middle meridian) all start from the lower abdomen, and then form three meridians from the perineum to run in the middle of the human coronal plane. The Taoist mode of Inner alchemy and Sunday is no more dangerous and difficult to practice than the straight-through method of alchemy in the middle reaches of the Yellow River. If Tong Qi Ren Du Er Mai practices according to the real alchemy, he can generally practice in ten days. As for light communication and air communication, it has nothing to do with repairing any pulse. As long as you can activate the pineal gland and develop the function of internal vision, even if you practice the meridians at the tip of your fingers and ears, you can see the internal light and even your ears can read it! From the meridian meteor power and Kuang's innate qigong, it can be seen that there are light spots and photoperiods in Ren meridian and Du meridian during practice. First, practice the perineum with qi to open the midvein, then open the midvein with a light eye, then pick herbs, and the midvein will form pills, and then transport the jade liquid all over the body with Ren and Du meridians to achieve the effect of refining pure yang. Although the pulse path used by the international qigong network qg 108.com is different from that used by Dan Dao, the role of Ming Dian and Neidan in shaping and nourishing is the same. The essence and level of cultivating qi, light, pulse and bright spot (or inner elixir) should be: light (light follows the phase) leads to the midvein, qi leads to the midvein, qi stops the pulse (fetal breath, Aquarius gas), clumsy fire nectar (made from clumsy fire, refined gas, refined gas, and middle yin), light without phase, and complete dharma body. The appearance standard of the True Sutra is that the pulse stops when breathing, and you can know it by smelling it, while the internal standard is that the meridians are unobstructed and Wan Li is cloudless. The inner truth and the outer should be indispensable. It is scientific and verifiable, and it is not allowed to deceive others. If you want to get through the middle pulse, left and right pulse and Yinqiao pulse, you must get through the left and right pulse first. This is what Tibetan secret and yoga say. But the shapes of the left and right veins mentioned in the two are different. Zangmi believes that the left and right veins are on both sides of the midvein, ascending from the left and right nostrils into the parietal chakra, descending on both sides of the midvein until the perineum chakra meets the midvein. Yoga believes that the left and right veins surround the middle vein in an "S" shape, cross the middle vein spirally from top to bottom for 7 times, and finally converge at Mladara Chaikla on the coccyx. The Tibetan midvein map in Ni Zhenfei's Interpretation of Midvein is actually a yoga three-vein map. This is because the theory of Qi-pulse in Buddhism was copied from the Yoga School, and Buddhism only created a further spiritual practice. After Buddhism entered Tibet and China's monastic method melted, the three veins stood side by side and the chakras were covered. The Secret Book of dzogchen's Meditation is a representative of Tibetan Buddhism. Readers can refer to Qiu Ling's Essence of Tibetan Buddhism and Dai Xu's Guanggong. ) There are nine kinds of Buddhism, double sitting, yoga practice, meditation and so on. The left and right veins are opened, and the gas enters the middle vein, which is Aquarius gas: the inhalation time is 20 seconds, the exhalation time is 80 seconds, and the exhalation time is 40 seconds, and each exhalation is more than 2 minutes. Only in this way can we really get through the seven rounds of the midrib and play a special role. The Dandao Kung Fu is to open the middle vein from bottom to top, and then flow down the sides of the spine to open the left and right veins. These two meridians were on the skin at the beginning of training, moved into body cavity after long-term training, and disappeared or appeared with the application of practitioners' ideas. Zhang Ziyang, the founder of the Southern Sect of Taoism, said in Eight Veins Sutra: Yinqiao Vein is in front of the tail, under the scrotum (that is, the perineal area), and it runs through the mud pill and the bottom spring, so it is active and the veins are all connected. The Yinqiao pulse mentioned here is a system, including the middle pulse, the left and right pulse and the pulse from perineum to Yongquan (heel pulse). Old people grow old first, and old people practice meditation. It is best to get through the heel pulse of your feet first, so you can easily sit on both sides and get through the left and right veins. This method is a unique victory of Taoism in China. Don't look down on it because it is a promising method. In fact, inaction (not cultivating qi or light, but cultivating emptiness and meditation) is not an advanced achievement method. Doing nothing without doing anything is the real Buddhism. Visualization in Buddhism is not with consciousness, but with the wonderful observation wisdom transformed by consciousness. Dan Dao's use of ideas is also based on the true meaning of Yuan God. Only in this way can we achieve the training effect described in Buddhist scriptures and Dan books, and of course we must also abstain from color and food. The wonderful observation of wisdom and truth must be practiced until the beginning of Zen, which is a hard indicator to test a master. Self-study is still possible if the inner light is used as a hard indicator to test kung fu. If you are a teacher, it is not scientific enough, because students must have the perspective function to see the teacher's breath! For example, the external sign of the opening of the midvein is the crack of the parietal bone, and the sign of the opening of the left and right veins is that the left and right arteries of the neck are flush, and the neck is complete and slightly convex in a circle of deep purple. The true achievements of Buddhism and Taoism are easy to practice but difficult to observe. Please abide by many rules and regulations. It is understandable to create specious achievements and respond to the mentality of modern people. However, we should know that even the real advertisement for political achievements has both advantages and disadvantages. Qigong lovers should be down-to-earth, practice hard and practice by themselves, and don't aim too high. They want to eat fat in one breath or expect teachers to bless you, and lose their jobs in order to enjoy success. People cultivate themselves, and idolization climbs higher. It is better to stick to one course and learn from others. (Liang Xiangxiong) Contact address: 537200, No.33 South Street, Guiping County, Guangxi