Fortune Telling Collection - Ziwei fortune-telling - Layout of Yuqing Temple Palace

Layout of Yuqing Temple Palace

The rebuilt Yuqing Temple faces south, with four entrances and two sides. After crossing the arcade, Lingguan Hall, Wenchang Hall, Huangyu Hall and Sanqing Hall, the main hall, were built in turn on the central axis. There are Bell Tower, Drum Tower, Piandian, Zhaitang and Fontaine (staff dormitory) on the east and west sides. The buildings of the guild hall are all red walls and golden tiles, which are rare in the country. Jiuben Qinshe and Tangshan Taoist Yijing Research Association also work in the temple. The total construction area will reach 1 1000 square meters.

Average quality

Jade Guanqing archway has four columns and three eaves, which is magnificent, facing the North Ring Road in the south, with a thoroughfare from east to west and convenient transportation. The first entrance behind the archway is the Lingguan Hall, which hangs from the top of the mountain with a single eaves, dedicated to Wang Lingguan, the custodian of Taoist temples, and accompanied two generals, Jiao Fang and Geng Tongbai. The second entrance is Wenchang Hall. Like the Zhonghe Hall in the Forbidden City, the pyramid-shaped roof at four corners is dedicated to Emperor Wenchang, whose full name is "Emperor Hongren of Wenchang, Hua Kai, Fuyuan". He is the immortal who is in charge of the fame and fortune of human culture, and the Taoist book Wen Yin of Emperor Wen Yun was written by Emperor Wenchang. Students come to worship Wenchang in the temple, so every time before the college entrance examination, the incense here is very strong. Stay with the land god and the mountain god. There are four doors in the temple, on which there are plaques such as "Golden Letter", "Embroidered Mouth", "Hou Feng" and "Worship the Prime Minister", which show the great spirit of Emperor Wenchang and express the ardent expectations of the students.

The third entrance is the Jade Emperor Hall, which is located on the top of the mountain and has only one roof, which is dedicated to the Jade Emperor. Its full name is "Heaven and Man, Golden Que, Supernatural Wonder, Milla to the True Jade Emperor God", which is in charge of all immortals and all happiness in the Three Realms, accompanied by the worship of King Li Tian of Tota and Erlang God Yang Jian. There is a flagpole in front of the temple with a yellow cloth banner embroidered with the words "Jade Guanqing". This temple is also a hall for Taoist people to read morning and evening classes on weekdays.

The fourth entrance is Sanqing Hall. In front of the main hall, there is a release pond made of white marble, with bright blue waves and heavy scales, guarding the Sanqing Hall like a moat. There is a double bridge on the pool, connecting the north and the south, like a fish pond flying beam in Jinci, Taiyuan, Shanxi. After crossing this bridge, you will enter the Sanqing Holy Land.

After the release pond, you can see the white marble stone steps. There is a piece of Dan stone between the stone steps, which is beautifully carved. Climbing the stairs, you can enter the Sanqing Hall to pay homage. Sanqing Hall stands tall and majestic on the Dan Tai, resting on the top of the mountain with double eaves. Nine rooms outside and six rooms inside are the highest standard rooms, just like the Baohe Hall in the Forbidden City in Beijing. There are seven rooms inside, two rooms inside, and the surface is built. Combined with Taoist days, two instruments and seven stars. The temple is dedicated to Sanqing-Jade Qing Yuan Shi Tian Zun, Qing Qing Lingbao Tian Zun and Tai Qing Moral Tian Zun; The left and right sides are equipped with the worship of the North Pole Emperor of Zhongtian Wei Zi, which inherits heaven and imitates the Earth Emperor and connects the Upper Palace Emperor and the South Pole Emperor. The temple is deep, the statue is magnificent, and reverence arises spontaneously. There are exquisite Taoist fairy stories painted between the beams under the eaves of the temple, and all the major ritual Dojo in the temple are held in this hall. Since the concept of self-reliance, tens of thousands of believers have prayed for blessings to eliminate disasters, which has an extremely lofty position among the majority of religious believers.

Under the Sanqing Hall, there is also the Hall of Saving Suffering, which faces south to show that it is different from the dead. The Lord worships Taiyi to save the suffering Buddha, holds willow nectar, sits on the Nine Lions, helps the suffering with compassion, lives in Miao Yan Palace in Dongji, attracts good people, and dies without regret. There are ten halls on the periphery, including Yan Jun, hag and judge. The inner circumference is equipped with a holy cow's head and horse's face, which is black and white. This temple is usually closed, sparsely populated, and there is no window to transmit light. Looks more like a triad. In order to save money, it opens an altar from the inside and only allows believers to pay homage when giving forgiveness.

There is a stone tablet on each side of the white marble stone steps, engraved with the secret map of Taoist inner alchemy. On the east side is the true picture, also known as the nine biographies of Dan Cheng, which is mainly composed of positive results. In the past hundred years, it has a far-reaching influence in academic circles and is highly respected by three practitioners of Confucianism, Buddhism and Taoism. In the process of traditional practice, this picture is a model of the integration of the three religions. The appearance of Taoism, the silence of Buddhism and the integrity of Confucianism have not left this picture. This picture was copied from the rubbings of Baiyun Temple in Beijing. On the west side is the map of Neijing, a secret book of Taoist Qigong, which is the foundation of a hundred days. It is a diagram of Taoist health preservation methods. Practice according to the map, and the fairy road can be reached. Through these two pictures, it can be explained that the purpose of Yu Qing's view of double cultivation of life is to be the road after, and it is also a perfect interpretation of the highest realm of Taoist practice. There is an ancient well in front of the "Xiuzhen Map", which is the original relic of Yuqing Temple. According to legend, Boyi and Shu Qi, sons of the ancient solitary bamboo monarch, left the country and passed through Shicheng (now the site of Yuqing Temple in Tangshan). They were in midsummer, hungry and thirsty. Suddenly, they saw a fountain gurgling, but they drank it with a handful of spring water, feeling cool and thirsty. This fountain was later called "Jade Qing" in Yuqing Temple. In the Han Dynasty, JD.COM Eternal Dojo was established with this well as the center.

East road

The first thing you can see in the East Road Building is the Bell Tower, which is an exquisite cross-ridged pavilion with a big copper bell for observing the morning time and watching the wind. Further north, there is a row of five halls on the hard top of the mountain: in turn, the Guanyin Navigation Hall is dedicated to the people of Guanyin Road, that is, the Guanyin Bodhisattva in Buddhism. Chen Yuan Temple, dedicated to Dum Yuan Jun, has eight arms around it, holding clocks, bows and halberds with the sun and the moon printed on them. She is compassionate and serious. She is the mother of the stars in the sky, in charge of the good and bad of life. Around Doum Yuan Jun, there are sixty Jiazi gods, from which everyone will find the core relic of his life, Chen Yuan, and pray for God's blessing. Five Blessingg Hall enshrines five immortals, Fu Lushou and Cai. Yuelao Temple is dedicated to the elderly under the moon and is in charge of the marriage between men and women on earth. Couples often go to worship, and the incense is flourishing. The Kitchen God Hall is dedicated to the Kitchen God, who is the patron saint of the family. People pray that the Kitchen God "speaks well in heaven and brings good luck in the underworld".

On the periphery of the East Road is the Zhaitang, where people in Taoist temples go to eat in the main hall and worship the kitchen god. The full name is "nine days, the chef of the East Chef ordered Taiyi Yuan, and the emperor decided to bless and play the good Buddha". Although the clergy are small, it is also important to supervise the good or bad of the family house.

West Road

The first thing you can see in the West Road Building is the Drum Tower, which is an exquisite cross ridge pavilion with a big drum hanging on it, which is used to tell the time and watch the wind at night. Further north, there is a row of seven halls on the hard top of the mountain: the Hall of the King of Medicine in turn, dedicated to doctors such as Hua Tuo, Bian Que and Sun Simiao, to protect believers from diseases. Niangniang Temple, dedicated to goddesses such as Songzi Niangniang, is the patron saint of women and children. Tang Shifang's guest room is a place to receive Taoist priests and believers. The temple of the god of wealth, dedicated to five gods of wealth, is in charge of human wealth. Many believers seek wealth here, and the incense is strong and effective. Che Temple, which worships the gods of cars, roads and horses, is in charge of the smooth travel of pedestrians and horses, and drivers often worship here. The kiln temple worships coal gods, porcelain gods and steel gods. Tangshan is an industrial city with a huge output of coal, porcelain and steel, which needs the protection of industry gods. This temple has local characteristics. City God Temple, dedicated to Tangshan City God, is the patron saint of Tangshan City.

On the periphery of West Road is Taoist Fontaine (residential area), which is a reconstructed Taoist concept of resting and practicing jade Qing. It sits facing south and is surrounded by four entrances and two sides. After crossing the arcade, Lingguan Hall, Wenchang Hall, Huangyu Hall and Sanqing Hall, the main hall, were built in turn on the central axis. There are Bell Tower, Drum Tower, Piandian, Zhaitang and Fontaine (staff dormitory) on the east and west sides. The buildings of the guild hall are all red walls and golden tiles, which are rare in the country. Jiuben Qinshe and Tangshan Taoist Yijing Research Association also work in the temple. The total construction area will reach 1 1000 square meters.

Average quality

Jade Guanqing archway has four columns and three eaves, which is magnificent, facing the North Ring Road in the south, with a thoroughfare from east to west and convenient transportation. The first entrance behind the archway is the Lingguan Hall, which hangs from the top of the mountain with a single eaves, dedicated to Wang Lingguan, the custodian of Taoist temples, and accompanied two generals, Jiao Fang and Geng Tongbai. The second entrance is Wenchang Hall. Like the Zhonghe Hall in the Forbidden City, the pyramid-shaped roof at four corners is dedicated to Emperor Wenchang, whose full name is "Emperor Hongren of Wenchang, Hua Kai, Fuyuan". He is the immortal who is in charge of the fame and fortune of human culture, and the Taoist book Wen Yin of Emperor Wen Yun was written by Emperor Wenchang. Students come to worship Wenchang in the temple, so every time before the college entrance examination, the incense here is very strong. Stay with the land god and the mountain god. There are four doors in the temple, on which there are plaques such as "Golden Letter", "Embroidered Mouth", "Hou Feng" and "Worship the Prime Minister", which show the great spirit of Emperor Wenchang and express the ardent expectations of the students.

The third entrance is the Jade Emperor Hall, which is located on the top of the mountain and has only one roof, which is dedicated to the Jade Emperor. Its full name is "Heaven and Man, Golden Que, Supernatural Wonder, Milla to the True Jade Emperor God", which is in charge of all immortals and all happiness in the Three Realms, accompanied by the worship of King Li Tian of Tota and Erlang God Yang Jian. There is a flagpole in front of the temple with a yellow cloth banner embroidered with the words "Jade Guanqing". This temple is also a hall for Taoist people to read morning and evening classes on weekdays.

The fourth entrance is Sanqing Hall. In front of the main hall, there is a release pond made of white marble, with bright blue waves and heavy scales, guarding the Sanqing Hall like a moat. There is a double bridge on the pool, connecting the north and the south, like a fish pond flying beam in Jinci, Taiyuan, Shanxi. After crossing this bridge, you will enter the Sanqing Holy Land.

After the release pond, you can see the white marble stone steps. Between the stone steps, there is a piece of "Eight Immortals vs. Three Clearances", which is beautifully carved. Climbing the stairs, you can enter the Sanqing Hall to pay homage. Sanqing Hall stands tall and majestic on the Dan Tai, resting on the top of the mountain with double eaves. Nine rooms outside and six rooms inside are the highest standard rooms, just like the Baohe Hall in the Forbidden City in Beijing. There are seven rooms inside, two rooms inside, and the surface is built. Combined with Taoist days, two instruments and seven stars. The temple is dedicated to Sanqing-Jade Qing Yuan Shi Tian Zun, Qing Qing Lingbao Tian Zun and Tai Qing Moral Tian Zun; The left and right sides are equipped with the worship of the North Pole Emperor of Zhongtian Wei Zi, which inherits heaven and imitates the Earth Emperor and connects the Upper Palace Emperor and the South Pole Emperor. The temple is deep, the statue is magnificent, and reverence arises spontaneously. There are exquisite Taoist fairy stories painted between the beams under the eaves of the temple, and all the major ritual Dojo in the temple are held in this hall. Since the concept of self-reliance, tens of thousands of believers have prayed for blessings to eliminate disasters, which has an extremely lofty position among the majority of religious believers.

Under the Sanqing Hall, there is also the Hall of Saving Suffering, which faces south to show that it is different from the dead. The Lord worships Taiyi to save the suffering Buddha, holds willow nectar, sits on the Nine Lions, helps the suffering with compassion, lives in Miao Yan Palace in Dongji, attracts good people, and dies without regret. There are ten halls on the periphery, including Yan Jun, hag and judge. The inner circumference is equipped with a holy cow's head and horse's face, which is black and white. This temple is usually closed, sparsely populated, and there is no window to transmit light. Looks more like a triad. In order to save money, it opens an altar from the inside and only allows believers to pay homage when giving forgiveness.

There is a stone tablet on each side of the white marble stone steps, engraved with the secret map of Taoist inner alchemy. On the east side is the true picture, also known as the nine biographies of Dan Cheng, which is mainly composed of positive results. In the past hundred years, it has a far-reaching influence in academic circles and is highly respected by three practitioners of Confucianism, Buddhism and Taoism. In the process of traditional practice, this picture is a model of the integration of the three religions. The appearance of Taoism, the silence of Buddhism and the integrity of Confucianism have not left this picture. This picture was copied from the rubbings of Baiyun Temple in Beijing. On the west side is the map of Neijing, a secret book of Taoist Qigong, which is the foundation of a hundred days. It is a diagram of Taoist health preservation methods. Practice according to the map, and the fairy road can be reached. Through these two pictures, it can be explained that the purpose of Yu Qing's view of double cultivation of life is to be the road after, and it is also a perfect interpretation of the highest realm of Taoist practice. There is an ancient well in front of the "Xiuzhen Map", which is the original relic of Yuqing Temple. According to legend, Boyi and Shu Qi, sons of the ancient solitary bamboo monarch, left the country and passed through Shicheng (now the site of Yuqing Temple in Tangshan). They were in midsummer, hungry and thirsty. Suddenly, they saw a fountain gurgling, but they drank it with a handful of spring water, feeling cool and thirsty. This fountain was later called "Jade Qing" in Yuqing Temple. In the Han Dynasty, JD.COM Eternal Dojo was established with this well as the center.

East road

The first thing you can see in the East Road Building is the Bell Tower, which is an exquisite cross-ridged pavilion with a big copper bell for observing the morning time and watching the wind. Further north, there is a row of five halls on the hard top of the mountain: in turn, the Guanyin Navigation Hall is dedicated to the people of Guanyin Road, that is, the Guanyin Bodhisattva in Buddhism. Chen Yuan Temple, dedicated to Dum Yuan Jun, has eight arms around it, holding clocks, bows and halberds with the sun and the moon printed on them. She is compassionate and serious. She is the mother of the stars in the sky, in charge of the good and bad of life. Around Doum Yuan Jun, there are sixty Jiazi gods, from which everyone will find the core relic of his life, Chen Yuan, and pray for God's blessing. Five Blessingg Hall enshrines five immortals, Fu Lushou and Cai. Yuelao Temple is dedicated to the elderly under the moon and is in charge of the marriage between men and women on earth. Couples often go to worship, and the incense is flourishing. The Kitchen God Hall is dedicated to the Kitchen God, who is the patron saint of the family. People pray that the Kitchen God "speaks well in heaven and brings good luck in the underworld".

On the periphery of the East Road is the Zhaitang, where people in Taoist temples go to eat in the main hall and worship the kitchen god. The full name is "nine days, the chef of the East Chef ordered Taiyi Yuan, and the emperor decided to bless and play the good Buddha". Although the clergy are small, it is also important to supervise the good or bad of the family house.

West Road

The first thing you can see in the West Road Building is the Drum Tower, which is an exquisite cross ridge pavilion with a big drum hanging on it, which is used to tell the time and watch the wind at night. Further north, there is a row of seven halls on the hard top of the mountain: the Hall of the King of Medicine in turn, dedicated to doctors such as Hua Tuo, Bian Que and Sun Simiao, to protect believers from diseases. Niangniang Temple, dedicated to goddesses such as Songzi Niangniang, is the patron saint of women and children. Tang Shifang's guest room is a place to receive Taoist priests and believers. The temple of the god of wealth, dedicated to five gods of wealth, is in charge of human wealth. Many believers seek wealth here, and the incense is strong and effective. Che Temple, which worships the gods of cars, roads and horses, is in charge of the smooth travel of pedestrians and horses, and drivers often worship here. The kiln temple worships coal gods, porcelain gods and steel gods. Tangshan is an industrial city with a huge output of coal, porcelain and steel, which needs the protection of industry gods. This temple has local characteristics. City God Temple, dedicated to Tangshan City God, is the patron saint of Tangshan City.

Outside the West Road is the Taoist Fangdan (residential area), where Taoist priests rest and practice. Location.