The number of Zidou Sect of Zhongzhou School

Zhongzhou School is one of the schools in Wei Zi. The composition of Wei Zidou's book is divided into two parts: Xing Yao and Palace Wall. Therefore, judging the number of fights can be divided into two steps:

First of all, study the relationship between each palace constellation and the three-way four-positive constellation, thus forming a "galaxy".

Secondly, according to the nature of galaxies, the relationship between palaces and city walls is studied. At this time, it is necessary to break the restriction of three meetings and four rectifications. For example, when we study a Dong people's career, we will definitely pay attention to the "three parties and four rectifications" in the career palace, that is, the Life Palace, the Couple Palace and the Financial Silk Palace. But in addition, it should also help to infer a person's career from a person's "Fude Palace", because "Fude Palace" is dominated by a person's thinking, whether conservative or extreme, it can naturally affect the advancement and retreat of a person's career.

The position of the palace wall will move and change with the calculation of time or the time is up. As far as the Universiade is concerned, by the second deadline, the star of the original parents' palace has become the star of the life palace; It turns out that the star of life palace has become the star of brother palace; It turns out that the star of the brother palace has become the star of the husband and wife palace ... we have no reason to say that the original nature of the parents' palace will become the nature of the life palace; The nature of the original life palace will become the nature of the brother palace; It turns out that the nature of the brother palace will become the nature of the husband and wife palace. But at present, people who infer the number of people in China are often looking at the stars of the zodiac one by one to judge good or bad luck. Obviously, they only know the inference method of "three parties and four rectifications", but they don't know that this observation method has the disadvantages of changing palaces, so it has become a mechanical inference. It is to observe the zodiac first and understand the essence of each zodiac. Then, when inferring, the changed nature of Miyagaki is regarded as a response to some essence.

For example, in the Palace of Life, Wei Zi sat alone at noon and was born in the middle of the year. Zi Yuan raised sheep (that is, moved to the palace) and shared the palace with wolves, which formed the nature of "driving peach blossoms", which naturally affected the sitting nature of Wei Zi's Palace of Life. Therefore, going down to the last palace as the palace of death, for Wei Zi with peach blossom nature, relying on the palace's "heaven is the same as the giant gate" to set the star, the palace is a big taboo, which is easy to cause emotional troubles and breed right and wrong. This is the response of the limited-time star obsidian to the nature of life-threatening star obsidian.

If Zi Heng is also sitting in the noon palace, born in the third year, holding a sheep with Wei Zi, and there is no "hundred officials offering the court", this is the pattern of being alone. Similarly, I went straight to the unfinished palace, stabilized the stars by the "Tianju Gate" of the palace, and the sky assimilated Lu. If you only regard the last palace as the palace of death, you will be happy to assimilate Lu on this day. In addition, if the palace is the second, it is easy to infer that Lu is lucky to come to Mao Palace, or that he is a rich man from scratch. But at the same time, the palace of life is restricted by the moon. For Zi Ao, who is "lonely and heartless", Lu Hua Huilu's "Heaven with Giant Gate" will be turned into an unfavorable nature because he forgets the moon. Specifically, it is very likely that you will mistakenly engage in a career that affects your life because you are greedy for small profits. First, the stars are distributed in groups, mainly purple. This distribution constitutes various modes of human life. This can be regarded as a congenital structure.

Second, however, the innate astrolabe is not static, and the passage of the limit is the change of human life. Move one by one. Moving year after year is the acquired change of "helping the body and helping the life".

These two principles deny the procedure of inferring the number of fights completely based on "three parties and four corrections". Looking at "three parties and four governance" is actually only the basis for getting started. If inference is made, it depends on the changes of the astrolabe in the past few days. This is the so-called "impermanence of use".

For example, the Palace of Destiny is the giant gate at noon, passing through the palace wall where the "Seven Killings of Wu Qu" sat, and becoming the Palace of Destiny at the end of time. This is the Palace of Destiny the day after tomorrow. It's really not accurate to infer only the three sides and four sides of "martial arts killing". Only with the concept of "the giant gate moves through the martial arts to kill" can we make an accurate inference. Because the people in the Palace of Destiny, where heaven is the first, finally go to "kill by force", their reaction is different, which is called "killing by force".

To say that "the giant gate was killed by force" and "the sky was killed by force" is really just a very rough statement. Specifically, it should be like this: the Palace of Destiny is a giant door that comes first at noon, and the day after tomorrow, "force killing" takes place at the unitary time, and "force killing" becomes the palace of life the day after tomorrow. Therefore, based on the essence of "the giant gate is at noon", he will come to an environment where "martial arts will be killed in the unitary". The same is true of "Heaven was killed by force". (Excerpt from Wei Zi's Lecture Notes on Fighting Numbers of Zhongzhou School)