Why is there Sanfeng Sect in Wudang?

Zhang Sanfeng founded a new Taoist school-Sanfeng School in Wudang Mountain, which set off the last wave in the history of Taoist development in China and became the founder of Wudang Wushu.

/kloc-In the second half of the 4th century, in the early years of Hongwu in Ming Dynasty, Zhang Sanfeng, a famous Taoist, came to Wudang Mountain to build a temple to teach his disciples. He believes that Confucianism, Buddhism and Taoism are just different founders, and the essence is the same. "Self-cultivation, self-interest, kill two birds with one stone." "One yin and one yang is the Tao" and "the saints of the three religions all establish religion by this way", which cannot trace all the truth. Some people in Taoism think that he founded Sanfeng School. In the 11th year of Yongle (14 13), the imperial court built a palace in Wudang Mountain. Zhang Yuqing, the orthodox Taoist priest who preached Tianshi Taoism, was ordered to go to Zhejiang, Jiangxi, Huguang, Shanxi, Henan, Shaanxi and Yingtianfu, and selected more than 400 Taoist priests to run Taoism in Wudang Mountain, from which more than 20 were selected as abbots and abbots of various temples. Most of them belong to Shangqing School and Wei Qing School. These Taoists regard Zhenwu as their highest idol and call Zhang Sanfeng "my ancestor". They are good at fasting in Zuo Fu, so they are called Zhenwu Xuanwu School. However, each faction still accepts disciples separately and maintains its own inheritance relationship.

Created by Zhang Sanfeng in the early Ming Dynasty. Advocate the unity of the three religions, cultivate oneself and benefit others, and worship the true martial god. Its factional pedigree is as follows:

The eight schools founded by Zhang Sanfeng are as follows in the General Classics of Zhuzhen School:

The genealogy of naturalism school is: "Yun Xuan is quiet and empty, and the moon is full of rites and music. I care about Dan Cheng. Yuan to this book, big and detailed and subtle, omniscient, accessible "

The genealogy of Sanfeng Naturalism is like this: "Anyone who creates Naturalism, if he can keep it, can take risks, and his merits will be immortal." This scripture is a man, a man of longevity and water in Changxing, who knows the canon and the soldiers know it. "

The genealogy handed down by Sanfeng School is: "Virtue is magnanimous, I really keep evergreen, and Wan Qiang is diligent to teach Fang Chun. The moon is bright and the moon is silent. One virtue is boundless, and Hyunri is extremely loyal. " .

The genealogy handed down by Sanfeng School is as follows: "Yun Xuan's Tao was finally quiet, and the crane took advantage of its weakness to see clearly. The teacher was full of enthusiasm and was sincere in his body. After going deep into Miaoyuan, Lingyuan Xinglang Store has a pot of water. When the Japanese side allows it, it will realize that its words can be passed down. "

The genealogy of Sanfeng School handed down from generation to generation is: "Being a hero and a sage, you really abide by the rules, every country enjoys a long life, and the pulse teaches Fang Chun".

The genealogy of Sanfeng's founder, Japan Xinxue, is as follows: "The road should be forever, and the ambition to keep teaching is always true. One Yang will copy it, just like Jingdezhen. "

According to the eighth year of Guangxu in Qing Dynasty (1883), the new school in Japan continued to cross on July 20th, and it was not an independent school. Spread spectrum is "worship Tian Hegen, cultivate one's morality and cultivate one's character, Yi Shu's body, protect Yuan's body, and return to Wan Ji's body after years".

The genealogy of Penglai Sect, the founder of Sanfeng, is as follows: "The garden is used by Zhi Min. In order to cultivate the truth, the body of Dan Penglai will be refined into gold."

Quanzhen religion Quanzhen religion and Quanzhen religion. Like the orthodox school, they are two major schools of Taoism after the Yuan Dynasty. In the sixth year of Jin Dading (1 167), Wang Zhongyang was established. Advocate the unity of the three religions. The teaching purpose is "sincere determination, upholding unity, preserving species and gas" as "real merit", and "helping the poor, putting others before themselves, being selfless and having things" as "real merit"; There are merits and demerits, so the name is all true. The main classics of his school are Moral Purity, Prajna Heart Sutra and Filial Piety. In the 12th year of Yuan Dynasty (1275), Wang Sizhen came to Wulong Temple in Wudang Mountain to preach and taught more than 100 disciples.