Historical legends and rumors of Xuanwu

Xuanwu, also called Xuanming, is a combination of tortoise and snake. It is the water god, living in Beihai, and the tortoise lives long. Xuan Ming has become a symbol of immortality, and the underworld is also in the north, so it is the god of the north. Want to know the legend about Xuanwu? Here are some legends about Xuanwu for your reference.

First, the legend of Xuanwu

Xuan Di read wholeheartedly, thinking it was the boundless Tao of Yuan Junjiao, the son of Jade Qing. Told: "I can swim across the East China Sea, with mountains under my wings, and hover 50,000 miles from the stem." . Water flowed out of the earthquake palace. With Tai Chi, a mountain is born. It should be clear that there are 72 peaks and 36 rocks in Tai 'an and Huangya, which are extremely windy. Children can go into the mountains and choose peaks. People who rush to the purple sky live there. They are harmonious. After the promotion, at the age of 500, I was in heaven. When I robbed Han Long for the second time, I was really fine. After all, I recovered. I am the assistant minister of the Three Realms, the next great sage, and I am famous for robbery. I live in harmony with the sky, the earth, the sun and the moon and have achieved fruitful results. After telling this story, Yuan Jun rose to the clouds and left.

This story can also be found in the third volume of "Tai Shang Huang said that Tian Xuansheng reached Zhenwu's original biography of the magical classics". As can be seen from its plot, our "teacher" is called "Zi". According to Taoist address habits, the high-standard female fairy is called "Yuan Jun", which shows that Zi Yuanjun is a woman. The writing of Tian Xuan Apocalypse adds the attribute of "Jade Qing Sage" before Zi Yuan Jun, which not only shows Zi Yuan Jun's position in Taoist fairyland, but also shows that she is a fairy in heaven. This "Yuan Jun" is regarded as a "saint", which shows its prominent position, and she lives in an environment of "Jade Qing", so it seems to belong to a big family under the jurisdiction of the original Buddha. From a rational point of view, the story of Xuan Di's apprentice is of course a manifestation of belief psychology, and it is difficult for us ordinary mortals to find out Xuan Di's student status from the Graduate School of Shenxian University in Qing Yu Scenic Area. However, this information at least provides useful clues for us to trace back how Xuanwu belief merged with Dandao vein system in the popular process. There is a classic in the Taoist scriptures called Zi Yuan Jun's Method of Teaching Taoism and Transmitting Mind (hereinafter referred to as Mind Method), and its title is Shen Xian Yin Zhu. Since it is a "note", it shows that its scriptures existed before Yin Changsheng. According to Daomen, the immortal Yin Zhenren is also called Yin Zhenjun or Ying Zhenjun.

According to Ge Hong's Biography of Immortals, Yin Changsheng was the great-grandfather of Yin Empress (88- 105 reigned) in the Eastern Han Dynasty. He came out of the rich gate and became a good fairy. When he heard that Ma became a fairy, he left home and converted to his gate. He followed him around day and night and worked hard as a servant for more than 20 years. It is said that more than ten people who studied Taoism with Yin Changsheng went home because they could not bear to learn Taoism, except for Yin Changsheng, who did not change his original intention and held ceremonies more frequently. He gained the trust of A?vagho?a, brought him to Qingcheng Mountain as an alchemist in the first year of Guangyuan (122), and built an altar next to the tripod to teach Taiqing Shendan Sutra.

Yin Changsheng returned to China from another division, and made alchemy medicine according to the prescription of single crystal, and refined more than 100,000 Jin of gold, which was widely used by the world. After serving Dan, his family lived for 300 years, and then he died. Judging from Yin Changsheng's life story, he is obviously a master of foreign alchemy and should belong to foreign alchemists. However, in the book "Heart Method" and "Yin Zhenren's Notes", there are many criticisms of foreign orders. For example: "Immortals should not make wrong intentions, and they will become yellow medicine if they take it by mistake." This is to warn people not to mechanically understand the drugs in the immortal scriptures as products such as refining gold and silver and taking medicine abroad. In addition, Heart Law also criticized things like "lack of food", "persuasion" and "guidance", and regarded these things as deviant, obviously standing on the position of Neidan School.

As far as the development of the history of Taoist thought is concerned, although the thought of Inner Dan existed in Wei Boyang's Book of Changes in the Eastern Han Dynasty, it was not clearly stated at that time, and it was not regarded as the opposite operation mode of Outer Dan. It was not until the end of the Tang Dynasty that the Inner Dan School, represented by Zhong Liquan and Lv Dongbin, began to oppose taking Outer Dan and paid attention to the cultivation of Inner Dan. In the mid-Song Dynasty, Zhang Boduan inherited the Taoist method of Zhongwan, and refused to eat and have a rest by ancestral inner alchemy. Some ideas in Heart Method are quite consistent with Nanzong at that time, so its annotations should be published later, probably Nanzong's works. This allows us to see the evolution of the secret method of Dan Dao from inside and outside to inside and outside Dan. However, even so, we can still find that "Xuanwu" plays an irreplaceable role in Dandao. When discussing how to cultivate the mind in order to bring the "Three Danes" back to life, the mind method talks about "getting up in the morning and tying the rope as evidence". This "Tianyi" is the symbol conversion of Xuanwu, because the method of "Heluo" is like counting, Tianyi lives in the north, where the water is. The Apocalypse of Tian Xuan said that Yuan Jun, the son of Yuan Jun, was called Xuan Di's "returning to the standard", which is not contrary to the meaning of "Tianyi" in the psychological method.

Second, Xuanwu historical rumors

The earliest legend about the origin of Xuanwu comes from Xia Dynasty. According to legend, the father of Yu, the founder of the Xia Dynasty in China, was called "Gun", or Xuanwu, and helped Shun control water before the famous Dayu. Because it only uses blocking instead of dredging, it has not succeeded despite the help of the gods. Generally speaking, guns are the embodiment of turtles, while Tu Shanshi, a Xia clan member, thinks snakes are his ancestors.

Xuanwu changed its name to Zhenwu to avoid the taboo of Zhao Xianzu. Song Zhenzong instructed his minions to realize the myth that "the gobbledygook keeps falling". During this period, countless Cao Zhi, Jiahe and Ruishou were worshipped all over the country, which set off a rare frenzy of worshipping Taoism. A few years later, under the guise of dreaming that the God man passed on the jade emperor's life, Zhenzong claimed that Emperor Xuanyuan was the ancestor of Zhao, thus creating Zhao, who saved the emperor by God, and announced the matter to the world, respecting the Yellow Emperor as the "holy father", respecting him as the "emperor who saved nine days by God" and respecting the holy grandmother as the "queen of Yuan". Since then, Taoism has another god, Zhao, second only to the Jade Emperor.

Third, the ancient meaning of Xuanwu

(1) Xuanwu is a tortoise and snake.

Classic barnacle: "The dangerous women's bullfighting house has a tortoise and snake body for seven nights, so it is called Xuanwu."

"The Songs of Chu Travel": "When it is warm, it will be embarrassing, which is called Xuanwu, and it belongs to Ben." Hong Xingzu added: "Xuanwu is called tortoise and snake. Located in the north, it is called Xuan. He has scales, so he is martial. "

② "Xuanwu" turtle.

"Book of Rites Quli (I)" says: "Xuanwu, tortoise and tortoise have armour, which can be used to resist aggression."

"Zhou Li" Yungui: "Every side is different from its body by its color." Zheng: "Genus is not a word. Its color, Tiangui Xuan, is called Xuanwu. "

(3) Basalt is a tortoise. Zuo zhuan: "Xuanwu is also in the north. The tortoise and snake are Xuanwu, so the snake is the home of Xuanwu and the star of virtual danger. "

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