Morning and evening classical Chinese

1.'What do you mean by ancient prose?' The ancient prose means:

(early) morning

① in the morning. "Crossing the Xiaogushan Dagushan": "Two days ~, not two miles, suddenly the wind and cloud surged."

(2) the beginning of a certain time. Mrs. Hua Rui's Gong Ci: "~ Spring willows lead long strips, high along the coast."

3 early; Before. Battle of Red Cliffs: "If you can compete with wuyue and China, it is better to give up."

Fortunately. "Water Margin" back to the 37th: "The big fellow was frightened and said,' It's really my brother! ~ Don't do it! '"

evening

(1) at night. Hanshu? Tian Wenzhi: "See fleas ~"

It's getting late. Shen Kuo's "Meng Qian Bi Tan" Volume 26: "The grain of a hill is planted later." Did everything wrong? Save North Korea: "This is the plan of my ministers." It's coming to an end again, the latter period. "Tang Shu? Liu Yuxi biography: "Yuxi made friends with Shao's father Bai Juyi from ~. "

2. The ancient poem "Morning and Evening Idioms" contains idioms expressing morning and evening.

Best answer

Go out early in the morning and return late.

At stake, get along day and night.

Morning and evening ceremony, morning and evening ceremony

Eat at dusk.

Go to dusk, go to dusk.

Put it out at dusk and wear it at dusk.

Fight each other and scold each other.

Everyday, everyday, everyday.

Rolling songs and strings at dusk.

Songs and banquets will change more and more.

Until dawn, until dusk, until dusk.

Add salt at dawn and salt at dusk.

Walk back and forth.

Sunshine, sunshine, sunshine.

Changes of Liang and Zhou Dynasties

Climb to the top and fold to the bottom.

Rise and fall, chop and change.

Three times, four times, up and down.

Short is a martyr.

I miss you so much.

Go west, go east.

Facing the old and the new.

Learn from the past and benefit from the present.

Mosquitoes fly at dusk and it rains at dusk.

Twilight discount, dusk discount, true or false

Morning bells and drums, morning bells and drums.

I received a phone call at dusk when sowing.

3. Learn classical Chinese to translate the original text in the morning and evening.

There is no sooner or later to learn, but I am afraid that I will always follow. There are two people today, both of whom have a hundred miles of comfort. One person crows and drives, the horse is empty, and the rest is counted. The power of poor days may not come. A person drives at noon, and Ma Liang drives (1). If this continues, I know it will precede the crow. Therefore, husband, chariot and horse are also qualitative; If you drop out of school, you will be diligent.

Drive: (chariots, horses, etc. ) Run at full speed. ② Quality: instruments of torture. This refers to tools.

translate

Learning is not divided into morning and evening, and I am afraid that I will be diligent at the beginning and careless at the end. Now there are two people, both of whom have traveled a hundred miles. When a rooster crowed, he set off. Ma's car broke down and he took several breaks on the way. Even if he tries his best all day, he may not reach his destination. The other man started at noon. His horse was fast and he didn't rest all the way. I know he must have arrived at his destination earlier than the man who started from crow. Because the quality of the car is different from that of the horse, if it is not good, even if it is diligent, it will be delayed.

Author-Zhang Xiaoxiang

Zhang Xiaoxiang (1132 ~1170), a famous poet and calligrapher in the Southern Song Dynasty, was born in Jushi Lake and Wujiang River (now the northeast of Anhui County). Shaoxing Jinshi. Because of the first court session, he wrote a letter to Yue Fei after winning the first prize, just above Sun Qinyu of Qin Gui. Qin Gui instructed his henchmen to falsely accuse Zhang Xiaoxiang of rebellion, put his father and son in prison, and was released after Qin Gui's death. He has served as a school bookkeeper, surveyor, housemaster, right-handed calligrapher, military counselor of the Governor's Office, Fuzhou magistrate and Jiankang. His writing style is heroic. Liu Tou, written during Jiankang's reign, expressed the desire to restore national unity, strongly condemned the regime of the Southern Song Dynasty for stealing the country, and Zhang Jun, the minister who resisted gold, was moved to abdicate. There are "Collected Works of Yuhu Jushi" and "Song Ci", a total of 223. Among them, the works that show patriotism and reflect social reality are the most prominent. For example, "Wan Feng Huo Bei" written in "Huanxisha Jingzhou Yue Ma Shou Deng Tower View" expressed the nostalgia for North China under the rule of Jin people; "Water Tune Song Tou and Pang" expresses the enthusiasm of the Northern Expedition against the enemy by "cutting the candle to see" and "pledging to flow". His masterpieces Song of the Six Kingdoms and Looking at the Long Huai summarized the social situation in the past twenty years after the defeat of Lifu in the first year of Shaoxing and Longxing, and expressed great indignation at the policy of not trimming the border, not using talents and pursuing humiliating peace in the Southern Song Dynasty. Writing between the lines: "I heard that the old friends in the Central Plains always look south and are beautiful in jade; When pedestrians come here, their hearts are full of loyalty and tears. " It is said that he gave the word to Jiankang's left-behind seat at that time. Zhang Jun was deeply moved after reading it, and walked for it (Shuo Lan led the legacy of the ruling and opposition). In the Qing Dynasty, Chen Tingzhuo's "Bai Yu Zhai Hua Ci" also said that this word was "dripping with ink and making people dance", which shows its great influence. In Zhang Xiaoxiang's ci, there are many works that describe scenery, such as Nian Nujiao Li Si and Pan Xianghe, the tune of water. Through the description of "evil waves everywhere" on the river and the mourning for Qu Yuan, he expressed his feelings of "wandering around the world" and innocence. He often shows an open-minded and open-minded attitude towards life, which is obviously deeply influenced by Su Shi. For example, in Xijiang Moon Dongting, "The world is used to it now, and there is no worries everywhere", and in Huanxisha, "The world is not a boat, so the heart is not afraid of gulls, lying and watching the stormy waves, and the sky is drifting". , meaning the author's grievances after being hit hard. Another example is Nian Nujiao Guo Dongting, which was written on the way home from Guilin in the second year of the main road (1 166) after being deposed. Shang Kun described the scenery of Dongting Lake with "clear inside and clear outside", while Xia Kun expressed his noble heart with "the liver and lungs are all ice and snow", which was praised by his predecessors as the most outstanding one of his ci poems. This kind of words has a broad realm and a bleak artistic conception. Although it does not directly describe the social reality, it shows the special color of that era.

It is said that Zhang Xiaoxiang "made peace with the past with words, never wrote a manuscript, and his pen was vigorous and vigorous, and he succeeded.". At the beginning, if he was not careful, he repeatedly studied and found that no word was nowhere to be found ... The so-called "Li Junfa" is also the poet's syntax (Preface to Zhang Fengya by Tang Heng), because it is based on * * *, so the emotion is coherent, the enthusiasm is surging, the language is fluent and natural, and the previous poems can be integrated without leaving any traces of carving. Charley said: "Yuhu Ci has a strong sense of rhythm, full syllables, vigorous and elegant, slow meaning and sharp words" (The Legacy of Tonggu Bookstore), which just sums up the basic characteristics of Zhang Xiaoxiang Ci. His intention in writing lyrics is to learn from Su Shi, and many critics think they are very similar. For example, Tang Heng said, "If you go to Qiu Chi (Su Shi) and go his way, who is it?" (Preface to Zhang Ya) Ci inherits Su Shi and is the first of Xin Qiji's patriotic ci school, which occupies a more important position in the history of Ci.

4. Add some words to the classical Chinese "There is no sooner or later to learn" to explain the original text.

There is no sooner or later to learn, but I am afraid that I will always follow. There are two people today, both of whom have a hundred miles of comfort. One person crows and drives, the horse is empty, and the rest is counted. The power of poor days may not come. A person drives at noon, and Ma Liang drives (1). If this continues, I know it will precede the crow. Therefore, husband, chariot and horse are also qualitative; If you drop out of school, you will be diligent.

Drive: (chariots, horses, etc. ) Run at full speed. ② Quality: instruments of torture. This refers to tools.

translate

Learning is not divided into morning and evening, and I am afraid that I will be diligent at the beginning and careless at the end. Now there are two people, both of whom have traveled a hundred miles. When a rooster crowed, he set off. Ma's car broke down and he took several breaks on the way. Even if he tries his best all day, he may not reach his destination. The other man started at noon. His horse was fast and he didn't rest all the way. I know he must have arrived at his destination earlier than the man who started from crow. Because the quality of the car is different from that of the horse, if it is not good, even if it is diligent, it will be delayed.