What is the content of Qingnangjing?

The Qing Capsule Classic reads as follows:

1. The first volume of Qingnangjing describes the theory that the five qi of the river map, the orientation of Luoshu, and the orientation of Yin and Yang are integrated into the orientation of heaven and earth, so it is called "the beginning of transformation"; The middle volume is about the attachment of shape and qi between heaven and earth and the power of the integration of orientation, so it is called "chemical machine"; The second volume explains the shape, orientation and influence of various laws between heaven and earth, so it is called "Chenghua".

2, the sky is low, the yang is strange and the yin is even. 16 * * * Sect, 27 kindred spirits, 38 friends, 49 friends, 50 kindred spirits, parity, omen, popularity. Eight-body macro-cloth, son and mother are applied separately, heaven and earth are positioned, mountains and rivers are ventilated, thunder and wind are thin, fire and water are incompatible, the middle five poles are fixed, and the system is adjacent to the four sides, with nine on the back, three on the side, and 2846 vertical and horizontal.

3. Yang is related to Yin, Yin is related to Yang, Yang is born in Yin, softness is just beginning, Yin is prosperous, and Yang is prosperous. Therefore, yang is the source of yin, yin nourishes yang, the sky follows the shape, and the ground is attached to qi, which is called the beginning of transformation. There are five stars in the sky and five elements in the earth, so that only the mountains and rivers can be starred, the gas can travel on the earth, the beauty is in the sky, and the gas can be observed because of its shape, so as to establish the discipline of the world. Purple celestial pole, Taiyiyu, Southern Series.

4, Shi Tian East Palace, Shaolue West, Taiji Nanyuan, next to the four pillars. Four or seven are classics, five virtues are latitudes, and Kun Yu hangs down the light and dry discipline. Seven political cardinals, the cycle begins. Uploaded by Tude, the sky is falling. Yin is used, Yang is used. When Yin and Yang meet, Fulu is always faithful; Yin and yang are good, and disaster comes from the mouth. The sky is near, the ground is full, the shape stops and the gas exists, and everything changes.

5, the spirit should have a reaction, ghosts and people. Therefore, the sky is like, the earth is tangible, and the upper and lower parts must be combined. This is called a chemical machine. Infinity and tai chi. Managing qi means that qi is confined to the ground. The sun, the moon and the stars are just angry; Mountains and rivers are covered with vegetation, and soft air condenses. Ziyang prospers and Yin succeeds. Yang De has an image and Yinde has a position.

6. The earth has four potentials, and qi comes from all directions. External qi forms and internal qi stops. The wind will disperse and the boundary water will stop. Therefore, it is necessary to follow the five elements, use gossip, rank six, spread eight doors, push five fortunes, set six spirits, clarify local virtues, establish human nature, and change according to this. This is called transformation.

History of Qingnangjing

1 Qingnangjing is the first recorded geomantic classic in the history of China, which was handed down by Huang Shigong in the late Qin Dynasty and early Han Dynasty. Under the system of China's ancient philosophy, Neijing of Qing Dynasty established a specific philosophical thought and theoretical system of "Feng Shui".

2. Although Qingnangjing has only 400 words, it is profound, concise, straightforward and not mysterious. Revealed the Dafa of regulating qi and feng shui in Luantou, which laid the foundation for the development of feng shui. On this basis, the geomantic omen after Huang Shigong made a technical explanation and attachment, which gradually made geomantic omen complicated, obscure and mysterious.

3. Qingnangjing is divided into upper, middle and lower volumes. The first volume describes the positioning theory of the integration of yin and yang and the positioning of the five rivers and calligraphy, which is called "Hua Shi"; In the middle volume, I talk about the power of the attachment and orientation of shape and gas between heaven and earth, which is called "chemical machine"; The second volume explains the influence of qi and shape, orientation and the coordination of various laws between heaven and earth, which is called "transformation"

4. The inheritance and influence of Qingnangjing in history should not be underestimated. Guo Pu in the Jin Dynasty once quoted Qingnangjing in the Book of Burial. Yang Junsong in the Tang Dynasty wrote Pride and Sky, which is said to be the result of studying Qingnangjing. The original text of Qingnangjing has not been tested so far. What we are seeing now is the original text quoted by Yang in Liancheng Zhouyi in Ming Dynasty.