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Information about the Spring Festival?
The Spring Festival is the most grand and distinctive traditional festival among the people in China, generally referring to New Year's Eve and the first day of the first month, also known as the Lunar New Year, commonly known as "Chinese New Year". But among the people, the traditional Spring Festival refers to the sacrificial ceremony from the eighth day of the twelfth lunar month or the 23rd or 24th of the twelfth lunar month to the 15th of the first lunar month in La Worship, with New Year's Eve and the first day of the first lunar month as the climax. During the Spring Festival, Han people and many ethnic minorities in our country will hold various activities to celebrate. The main contents of these activities are offering sacrifices to gods and buddhas, paying homage to ancestors, saying goodbye to the old year and welcoming the new year, and praying for a bumper harvest. The activities are rich and colorful, with strong national characteristics.
The Spring Festival is coming, which means that spring is coming, everything is renewed, vegetation is renewed, and a new round of sowing and harvesting season is about to begin. People have just spent the long winter when flowers and trees are dying in the ice and snow, and have long been looking forward to the day when spring blooms. When the new year comes, it is natural to greet this festival with joy and singing.
The Spring Festival is the most important festival of the Han nationality, but more than a dozen ethnic minorities, such as Manchu, Mongolian, Yao, Zhuang, Bai, Gaoshan, Hezhe, Hani, Daur, Dong and Li, have also had the custom of the Spring Festival, but the form of the festival has its own national characteristics and is more meaningful.
The state attaches great importance to the protection of intangible cultural heritage. On May 20th, 2006, the folk custom of "Spring Festival" was approved by the State Council to be included in the first batch of national intangible cultural heritage list.
Edit the origin of this Spring Festival
The spelling of "Nian" in Oracle Bone Inscriptions is "He" at the top and "Ren" at the bottom. The word "year" in the bronze inscription is the same as the word "year" in Oracle Bone Inscriptions, and it is also related to food and people. Xiao Zhuan's "Year" is written as "Up to five grains, down to a thousand years", and "Explaining He Zi's Supplement": "The year is ripe. From the grain, from the thousand sounds. " Xiao Zhuan changed the word "person" to "thousand", so Xu Shen used this expression. The word "thousand" is originally decorative, and this solution is not contradictory. "Grain" is a general term for grain and cannot be misinterpreted as "wheat". The quality of a year is mainly determined by the growth and harvest of "Wo", but now the word "Wo" in Oracle Bone Inscriptions has been excavated, almost all of which are heavy and curved, which shows that it symbolizes the bumper harvest of grain production. What about the word "people" under the word "year"? From the perspective of Oracle Bone Inscriptions, the word "Nian" seems to be a heavy millet on the head.
In China, the beginning of the Lunar New Year is called the Spring Festival. It is the most solemn traditional festival of China people, and it also symbolizes unity, prosperity and new hope for the future. According to records, the people of China have celebrated the Spring Festival for more than 4,000 years, which was initiated by Yu Shun. One day more than two thousand years BC, Shun became emperor and led his men to worship heaven and earth. Since then, people have regarded this day as the beginning of a year, that is, the first day of the first month. It is said that this is the origin of the Lunar New Year, which was later called the Spring Festival. The Spring Festival used to be called New Year's Day. The month in which the Spring Festival is held is called January.
1949 On September 27th, the first plenary session of China People's Political Consultative Conference decided to adopt the world calendar year while establishing the People's Republic of China (PRC). In order to distinguish between the solar calendar and the lunar calendar, the first day of the solar calendar is called "New Year's Day" and the first day of the first lunar month is officially renamed as "Spring Festival" because the "beginning of spring" in the 24 solar terms is just around the lunar year.
Edit this Spring Festival custom
The 23rd day of the twelfth lunar month, also known as "off-year", is the day when people sacrifice their stoves. The folk song "Twenty-three, Melon Stick" refers to the sacrificial stove on the 23rd or 24th of the twelfth lunar month every year. There is a saying that "officials, three people, four boatmen and five", that is, in the twelfth lunar month, officials hold sacrificial stoves, 24 officials hold them, and 20 senses hold them.
Sacrificing a stove is a kind of custom with great influence and wide spread among the people in our country. In the past, almost every kitchen had a kitchen god. People call this god "the Bodhisattva who commands life" or "the stove commands life". It is said that he is the "Nine-day East Chef Commanding the Kitchen Palace" sealed by the Jade Emperor, who is responsible for managing the kitchen fires of various families and is worshipped as the patron saint of the family. Kitchen shrines are mostly located in the north or east of the kitchen, with the idol of Kitchen God in the middle. Some people who don't have the niche of the Kitchen King even put the idol directly on the wall. Some gods only draw a kitchen god, while others have two men and women. The goddess is called "Grandma Chef". This is probably an imitation of the image of human lovers. Most of the statues of Kitchen God are also printed with the calendar of this year, which reads the words "Oriental chef is in charge", "guardian of the world" and "head of the family" to show the status of Kitchen God. On both sides, there are couplets of "Heaven says yes, the lower bound is safe", wishing the whole family peace.
Kitchen God has been staying at home to protect and supervise his family since last year's Eve. On the 23rd of the twelfth lunar month, the Kitchen God will ascend to heaven and report the good deeds or evil deeds of this family to the Jade Emperor in heaven. The ceremony of sending the kitchen god is called "sending the kitchen stove" or "resigning the kitchen stove". According to the report of Kitchen God, the Jade Emperor entrusted his family with the fate of good fortune and bad fortune in the new year. So for a family, Kitchen God's report is really interesting.
Sending stoves is usually held at dusk. The family went to the kitchen first, set the table, incense the kitchen god in the shrine on the kitchen wall, and present honeydew melons made of caramel and flour. Then tie the bamboo poles into paper horses and make them into animal feed. Sacrificing caramel to Kitchen God is to make his old man's mouth sweet. Some places still wrap sugar on the mouth of the kitchen god, saying, "Say more good things and don't say bad things." This is to block the kitchen god's mouth with sugar and tell him not to speak ill. In the Chronicle of the Old Times in the Tang Dynasty, there was an occasional record that "Siming (Kitchen God) got drunk by applying distiller's grains on the stove". After people coated the mouth of the Kitchen God with sugar, they took off their idols and ascended to heaven with paper and cigarettes. In some places, sesame stalks and pine branches are piled in the yard at night, and then the statue of the kitchen god, which has been enshrined for a year, is taken out of the shrine and burned on the fire with paper horses and forage. The courtyard was brightly lit, and at this time, the family kowtowed around the fire, burning and praying: It's twenty-third this year, and I'm going to send the kitchen ruler to the Western Heaven. With strong horses and forage, you will arrive safely. Melon is sweet and sweet. Please speak kindly to the Jade Emperor.
When sending the Kitchen God, there are several beggars in some places who dress up, sing and dance and send the Kitchen God door to door, named "Send the Kitchen God" in exchange for food.
The custom of sending stoves is common all over China. Mr. Lu Xun once wrote the poem "A boxer sends a stove as a fact": only chicken glue smells good, and clothes smell good. If there is nothing at home, there are only a few antelopes.
He said in the article "The Day of Sending Kitchen Stoves": "On the day when the chef ascended to heaven, there was still a kind of sugar on the street, which was as big as a citrus, and we also had it there, but it was flat and flat, like a thick pancake. That is the so-called' gum teeth'. " The original intention is to ask the chef to eat it and stick his teeth on it, so that he won't speak ill of the jade emperor. The allusion to "antelope" in Lu Xun's poems comes from the Biography of Yin Shi in the Later Han Dynasty: "When Xuan Di proclaimed himself emperor, Yin Zifang was the most filial and kind. Cooking in the morning of the twelfth day, seeing the kitchen god, the children have to worship and celebrate; There is an antelope at home, so it is worshipped. After the third one, he naturally became extremely rich. "I have known the third generation, and I have made a fortune. Therefore, I often recommend the antelope in the twelfth lunar month to worship the stove. " Yin Zifang met the Kitchen God and sacrificed the antelope. Later, she got lucky. Since then, the custom of killing antelopes to sacrifice stoves has been handed down.
During the Tang and Song Dynasties, the offerings for offering sacrifices to stoves were quite rich. Fan Chengda, a poet in the Song Dynasty, wrote a very vivid description of the folk activities of offering sacrifices to stoves at that time: it is said in ancient times that in the twelfth lunar month, the kitchen god spoke to heaven. Clouds, cars and horses linger, and there are cups and plates at home. The pig's head is cooked, the fish is fresh, and the bean paste and Gan Song bait are round. When a man asks his daughter to avoid it, he drinks and burns money. You can't smell your servant's struggle, and your cat and dog don't feel angry when they touch you. Send you to Tianmen to get drunk, and don't repeat the clouds with long spoons and short spoons, begging for points from the market.
The sacrificial furnace on the 23rd of the twelfth lunar month is closely related to the New Year in China. Because, a week later, on New Year's Eve, Kitchen God came to earth with other gods with the good and bad fortune that the family should get. Kitchen God is considered to guide the gods in the sky. Other gods have ascended to heaven after the Chinese New Year, and only Kitchen God will stay in other people's kitchens for a long time. The ceremony of welcoming God is called "receiving God", and for Kitchen God, it is called "receiving stove". Generally, it is New Year's Eve to pick up the kitchen, and the ceremony is much simpler. At that time, just put on a new stove lamp and burn incense in front of the stove niche.
As the saying goes, "Men don't Yue Bai, women don't sacrifice to the kitchen". In some places, women don't sacrifice stoves. It is said that the kitchen god looks like a small white face and is afraid of women offering sacrifices to the kitchen stove, which is "suspected of men and women." The origin of Kitchen God has a long history. Among the folk gods in China, the qualification of Kitchen God has a long history. As early as the Xia Dynasty, he was already a great god revered by the people. According to the ancient book The Book of Rites, Kong Ying Da said: "Hitachi, the son of Zhuan Xu, is Zhu Rong and worshipped as the kitchen god." "Zhuangzi Sheng Da" records: "The stove has a bun." Sima Biao commented: "bun, kitchen god, dressed in red, looks like a beautiful woman." "Bao Puzi Wei Zhi" also recorded: "On a moonlit night, Kitchen God also accused the white people." These records are probably the source of Kitchen God. Also, or the Kitchen God is a "Suiren" who digs firewood to make a fire; Or Shennong's "fire official"; Or "Su Liji" in "The Yellow Emperor Cooking Ren"; Or the kitchen god surnamed Zhang, the name list, the word Guo; Opinions vary.
On the festival of offering sacrifices to stoves, people pay attention to eating jiaozi, which means "look down on the windward side of jiaozi". Eat more cakes and buckwheat noodles in mountainous areas. In the southeast of Shanxi, the custom of eating fried corn is popular. A folk proverb says, "Twenty-three, don't eat fried, on New Year's Eve-pour it all at once." People like to bond fried corn with maltose and freeze it into pieces, which tastes crisp and sweet.
After the 23rd of the twelfth lunar month, every household will write Spring Festival couplets. People pay attention to it, and God will stick it, and doors will stick it, and things will stick it, so Spring Festival couplets have the largest number and the most complete content. The couplets in front of the statues are particularly particular, and they are mostly words of admiration and blessing. Heaven and earth have something in common: "the grace of heaven is as deep as the sea, and the virtue of the earth is as heavy as the mountain"; Land God Union: "White jade is born in the soil, and gold is born in the ground"; God of wealth alliance: "God of wealth in heaven, God of wealth on earth"; Jing Shenlian: "Well can lead to the four seas, and home can lead to the three rivers". The granary and the Spring Festival couplets in the granary are warm celebrations and expressions of hope. For example, "the grain is abundant and the six livestock are prosperous"; "The rice surface is as thick as a mountain, and the oil and salt are as deep as the sea"; "Nanshan cattle are like tigers, Beihai Ma Rulong"; "Big sheep flourish every year, and little sheep increase every month" and so on. There are also some single couplets, such as "Looking up to see happiness" in each room, "Going out to see happiness" across the door, "Prosperity is soaring to the sky" on the fire, "The courtyard is full of gold" on the tree, and "Deep-rooted foliage" on the stone mill. The couplets on the gate are the facade of a family, which are particularly exquisite, lyrical or picturesque, rich in content and witty.
After the Stove Festival, preparations for the Chinese New Year officially began. Every year from the 23rd day of the twelfth lunar month to New Year's Eve, China folks call this period "Spring Festival" or "Dust Day". Dust removal is year-end cleaning, which is called "house cleaning" in the north and "dust removal" in the south. It is a traditional habit of our people to sweep the dust before the Spring Festival.
The custom of "sweeping the house with dust on the 24th of the twelfth lunar month" has a long history. According to "Lu's Spring and Autumn Annals", China had the custom of sweeping dust during the Spring Festival in the Yao and Shun era. According to the folk saying, because of the homonym of "dust" and "Chen", sweeping dust in the Spring Festival means "getting rid of the old and not being new", and its original intention is to sweep away all "unlucky" and "unlucky". This custom has placed people's desire to break the old and create new ones and their prayers to bid farewell to the old and welcome the new.
The "three-corpse god" is called "god" by Taoism and is enshrined in the human body. According to the "Taishang Three Corpses", "The name of the corpse is Peng Shu, in the head; The name of China's body is Peng, which is in the abdomen; The name of this body is Jiao Peng, which is in the human foot. " He also said that on that day, they went to heaven to tell the emperor Chen about human sins; But as long as people stay up late, it can be avoided. This is the so-called "keeping Geng Shen"
Boiled sugar is a kind of maltose, which is very sticky. The candy that is drawn into a long strip is called "Guandong Sugar", and the candy that is drawn into a flat circle is called "honeydew melon". When it is put outside in winter, because of the cold weather, the honeydew melon is solidified firmly, and there are some tiny bubbles in it, which tastes crisp and sweet and has a special flavor. The real kwantung candy is too hard to break. Be sure to split it with a kitchen knife when eating. The material is very heavy and fine. The taste is slightly sour, there is no honeycomb in the middle, each piece weighs one or two, two or four, and the price is relatively expensive. Sugar, sesame sugar and non-sesame sugar. Sugar is made into melon shape or north melon shape. The center is empty and the skin thickness is less than five points. Although the size is different, the transaction is still calculated by weight. The big honeydew melon weighs one or two Jin, but few people buy it as a cover.
Edit this section of Han nationality's Spring Festival custom.
The Spring Festival, also known as Yuanri, New Year's Day, the Reform Movement of 1898, Chen Yuan, Yuanshuo, Nian Egg, Sui Nian, Nianchao, Xinzheng, Shouzuo, Sanyuan or Nian and New Year, is the first day of the summer calendar. Due to the different calendars, the first day of the first month of each generation is different: the first day of the first month of Xia Dynasty, the first day of December of Shang Dynasty, the first day of November of Zhou Dynasty, the first day of October of Qin Dynasty and the first day of the first month of Han Dynasty, which have continued to this day.
"Spring Festival" has different meanings from generation to generation. The Han Dynasty refers to the day of beginning of spring, the Southern and Northern Dynasties refers to the whole spring, and only modern times refers to the first day of the first month. It is a traditional festival with the longest history, the richest activities, the grandest etiquette, the most spectacular scenes and the most exquisite food in China.
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