Who is the second division of the fifth ancestor of the people?

Ziyang Royal Zhang Boduan

The real person's surname is Zhang Ming Duan Bo, and the word is Shu Ping. Later, in the name of "Ziyang Mountain Man", it was renamed Cheng (Cheng), so it was later called. Deng Xian was born in the first year of Yongxi (984) and in the fifth year of Yuanfeng in Song Shenzong (1082) on March 15th in Tiantai (now Zhejiang). Smart and studious since childhood, I have dabbled in reading classics and history. He is familiar with the classics of the three religions, criminal law, book calculation, medical skills, war, astronomy, geography, good or bad luck and the art of death. Later, Julian was exiled to Lingnan. In Zhiping, Song Yingzong (1064- 1067), Shen Lu was the commander of Guilin, in charge of confidential information. Then transfer to Chengdu with Lu Wei. In the second year of Xining (1069), when he met a toad, he got the prescription that "the golden liquid belongs to Danwen" and "the original is known by the flow, and a hundred words are known by one word", so he changed his name to (Cheng), and the word was Ziyang. Since then, I have been sincere and my skills have been a great success. Duan Bo advocates inner alchemy, advocates that "everyone has elixir of life" and "why should we learn to singe grass", and enlightens the world that "it is not true to cultivate three yellow gods and four gods, and it is not true to seek more grass". We should know the truth of lead and mercury, and cinnabar is not mercury. Inner elixir should "take the truth of the point heart and point the yin of the point abdomen", that is, point the yang of the point to point the yin essence in the point, that is, restore its dryness, health and purity by running the intersection point. Then everyone will naturally finish practicing. In the eighth year of Xining (1075), Wu Zhenpian advocated the thought of "three religions and one reason" of Taoism, Buddhism and Confucianism.

According to legend, Zhang Boduan once met a monk who specialized in abstinence, meditation and wisdom. He thinks he has the best Zen purpose, and he can stay in a trance and ask questions from hundreds of miles away. The two of them were ambitious and hit it off. They agreed to go to Yangzhou to see Qionghua together. Two people * * * live in a room, sit and print, and both wander around Yangzhou. When Duan Bo went to Yangzhou, the monk arrived first, and Duan Bo asked everyone to fold a Qionghua as a souvenir. As a result, when Er Shen came back, the monk couldn't take Qionghua, but Duan Bo took Qionghua in his hand and played with it. Monks are ashamed and don't know why. Duan Bo told him: "In this life, you can learn Zen or immortals. If it is two people, you can ask them. " The two became best friends. Then the disciple asked, "Why is the Zen master different from my teacher?" Duan Bo replied: "I am a road to save lives, so I gathered together to form. When I dispersed, I became angry. Wherever you go, you really see its shape, which is called Yang God. What he did, he wanted to see the attack quickly, stop repairing his life and directly repair the sect. Therefore, wherever you go, people don't see the shadow, which is called the Yin God. " As the saying goes, "Taoism teaches life, so it talks about life in detail and sex briefly." Shi's religion is based on sex, so he talks about sex in detail and life briefly. "Harmony between Taoism and Buddhism" holds that "life is inseparable and Taoism and Buddhism are interlinked. "Born in the western land, Vishak also acquired the elixir of life, and practiced for the highest reproduction all his life." He also said, "Lao Shi opened the door with life science and taught Xiu De to escape death." Stone's religion is emptiness. If he has an epiphany, he will go all the way to the other side. If he doesn't learn enough, he will still be partial. Lao Shi takes cultivation as the truth. If he gets his fulcrum, he will stand in a sacred position. If he doesn't know his nature, he will stay in an illusion. Secondly, The Book of Changes has an exhaustive solution to life, while Lu Yu has an ambiguous, inevitable, realistic and self-centered view, which is also an extremely realistic life. "Interpretation:" The heart is the body of the Tao, and the heart of the Tao is also used. If people can observe the mind and nature, then the round and bright body will be self-evident, useless, self-contained, meritorious and beyond the other shore. "

After Duke Lu went to Chengdu, Duan Bo turned to Qin Long, where Ma Su helped the wind and was thicker than Hedong, and was called away. Duan Bo gave it to Zhen Wu and said, "Everything I have learned in my life is correct. I hope the public will spread it in this book, and there will be people who know it because of it. Later, Chu Hou became Guangnan Cao, followed by Duan Bo. In the fifth year of Yuanfeng (1082), I sat in Tiantai Mountain on March 15th, and the World Bank was ninety-nine. He left behind the cloud of Ode to the Corpse: the thoughts are big and scattered, the clouds are light and the wind is light, the spirit is wonderful, and the dharma world is round. " In the second year of Emperor Zongyuanyou's reign (1087), Liu Fengzhen met Duan Bo in Wuwangshan and left a chapter in his poems. In Huizong Zhenghe (111-1118), Duan Bo's registered surname is Yu Yanping. Huang Gongsu preached the way to make pits, and he liked the fire to be cool. In the new year, he left without saying a word. Later, he wrote to Huang Gongsu, and his words were quite different. When Sun Quan saw his book, he kept it a secret. The book said: Duan Bo claimed that he and Huang Gongsu were both immortals in Wei Zi Temple, and called them the Nine Emperors. Because of the mistake of grabbing books, he was demoted to the world. Now only six stars shine on the wall, and three stars block the light. They are Cheng, Guan Zhong and Mr. Wei respectively. They are regarded as Ziyang real people, and Guan Zhong's sons Yuan, De Hua and Samsung's Shen are demoted together. Now they have all been reinstated in Caodu. Today, if you take it as a fairy's product, you will become a formal plum. It should be the tenth generation, but there is only the ninth generation, which will eventually confuse you in the afterlife. Don't be immersed in different interests, and there is no time limit for promotion. So Ziyang tilted the immortal deed, pushed and pulled it, and pointed out the testimonies, while Huang Gongshu died unexpectedly and only called himself Ziyuan Weng. The Nine Emperors do not include the Heavenly Palace, that is, the MSI. Duan Bo has many disciples in the world, among which Liu Daoren of Bailongdong (real name Feng Zhen, also known as Liu Douzi) has a great influence.

"The Legend of Immortals" said: "Ziyang returned to Tiantai after working in the King of Wu for nine years, met Dong Ningyang in Jiangling, and studied under Liu Shi. I visited Taihua again, met Mei Chan, and visited the Second Division of Zhonglu. According to legend, Zi was born in the Heavenly Palace and was a real person of the Nine Emperors. He and his colleagues were exiled to the world because they were not diligent in sorting out unlucky records. Six stars can be seen on this wall, three of which are hidden in the light. Zi is Ziyang's real person, Confucian Zhongshu is Ziyuan's real person, and Wei Yang is a mirror. Today, Zi and Yu, as well as the officials assigned for some time, all returned to the capital of Qing Dynasty, were crowned as Guan Hai and drowned.

"Fairy Mirror of Past Dynasties" says: Uncle Zhang Boduan, a native of Yingluo Street in Tiantai, returned to the temple in (994) and met Father Qingcheng, telling him the secret of Dan medicine fever. He changed his name to Ziyang, chose Hanyin Mountain in Xing 'an to practice, which is Ziyang Cave in Hanzhong today, and Dan Chenglian returned to Taizhou. When I went to Shu again, I met a real person in Tsinghua, and I got the secret of longevity.

I quote Fang Jinglian's "Records of Kangxi Taizhou Prefecture", Volume I: Song, Zhang Bocheng, from Linhai, formerly known as his real name. I am an official, working in the government and delivering meals to me at home. Many people play with the fish they eat. Uncle Ping suspected that the servant girl had stolen it, so he returned it to the servant girl. The maid committed suicide. The next day, the bug went down to the beam. After a test, the fish rotted and the bug came out. Uncle Ping sighed and said, "I have accumulated a lot of money, and I don't know how many things like stealing fish!" " Because the poem says:

It's a pen that has been used for 40 years. Right or wrong is Qian Qian.

A family has no worries about food and clothing, a thousand grievances, a half-life reputation, and a half-life interest.

The purple ribbon gold medal is gone now, and mango shoes are carefree.

Someone asked me about Penglai Road, where there are clouds in the mountains and the moon in the sky.

After the task is completed, set fire to the department files. He was sent to the army for the crime of burning documents.

"Tiantai Mountain Story" contains: Tiantai people tasted the capacity, met Liu Zhenren Liu Haichan, and got the eighty-first secretary of the elixir, numbered "Five Needles Tablet". It is said that he was studious all his life, and/kloc-0 sat in Tiantai Mountain in 1999.

"Five Needles" mainly tells the mystery of morality and Yin Fu's opportunity, elucidates the secret of supernatural powers, enjoys a high reputation in Inner alchemy, and is called "the king of single crystal" with Yi Tong's supernatural powers. Because Zhang Boduan advocated the cultivation method of "double cultivation" and "gentleman's later nature", it had a great influence on Taoism in later generations, and became the representative of Quanzhen Nanzong, and was honored as the head of the five ancestors of Quanzhen Nanzong, known as "Ziyang real person".

Xinglin Cuixuan Shijingtai

The real name is Shi Mingtai, Xinglin and Cui. Song Zhenzong was born in Changzhou (now Changzhou, Jiangsu) in the first year of Ganxing (1022). Shi Tai loves to do good deeds and help others. He often helps people take medicine and rewards them without hesitation. He is willing to plant an apricot tree, which will grow into a forest for a long time, so the deceased called it "Shixinglin". When the apricots are ripe, let them be picked and pay under the tree. Xinglin buys rice and cloth from there to help the poor in winter. Zhang Boduan then granted it the Avenue. Author of Yuan Huan (also known as Yuan Huan).

According to Volume 49 of "A Mirror of True Immortals in Past Dynasties", Haichan preached in Zhang Ziyang: "Those who escape and unlock you in the future will be given this way, and nothing else will be allowed." Since then, Ziyang's true story has spread to non-people, and he "takes the lesser of the three evils" and vows never to spread it again. What is popular all over the world is Five Needles. He said, "It is a godsend to let since the enlightenment, a man with immortal spirit, study." Later, because the incident offended the magistrate of Fengzhou, he was exiled and transited, which coincided with the heavy snow. So he and the small officials were drinking in the restaurant and came to Xinglin. Xinglin bowed down and invited him to sit at the same table. Xinglin's voice and smile won the favor of all the guests, so they got together to drink. After a few rounds of wine, Lin asked him why, and Ziyang told him. Xinglin said, "I love to stay with my old friends so much that I forget my feelings. I can meet the jade toe in a thousand miles, and I am exempt from this trip because of karma. " Ziyang pleaded with the beadle and got the promise, so he became attached to Zhai. Xinglin is a teacher, so it's free at first sight. Ziyang was so grateful that he said, "If you don't repay this kindness, how can anyone?" ! I have studied Taoism all my life and have never heard of it. Now I'm going to pass Danfa on to my children. "Xinglin worship, respect, diligence, and success. He is the author of "Return to the Original", and advocates that inner alchemy (also known as "repairing life") is the main practice, and inner alchemy can be achieved through refining qi. The poem says:

Medicine takes the weather first, and fire is too easy to find essence;

If you know medicine and fire, you will finally see Dan Cheng.

Emphasize "only looking for medicine in the body, not looking up Dan Shu". Later, it was awarded to Xue Daoguang with the formula of "returning the golden liquid to Dan". In the 28th year of Shaoxing, Song Gaozong (1 158), the corpse was released on August 15th. There is a poem that says:

Snow breaks the mud pill hole and drives the fire dragon;

I don't know who laid hands on him and broke the void.

Shaoxing's thirty years (1 160) was really in Luofu Mountain, Guangdong Province.

Shi Hao's thoughts had a great influence on later generations, and he was honored as the second generation of the "Southern Five Ancestors" of Taoist Quanzhen School, and as the "Xinglin Real Person".

Shi Xue

Shi Xue (A.D.1078-1191), whose real name is Xue Daoguang, is also known as Xue Daoyuan, Taiyuan. Langzhou (now Langzhong, Sichuan) in the Northern Song Dynasty was born in Jizushan, Shaanxi. The famous Neidan, a direct disciple of Shitai, is the third generation descendant of Nanzong, known as "Zi Xian Zhen" and the third of the five ancestors of Nanzong.

Xue Daoguang was originally a monk, whose real name was Zixian and whose dharma name was Piling. This is a great meditation, which has been recognized by the Zen master. Later, I traveled to Chang 'an and practiced Zen in kaifu temple, and realized that "there is no perfect and true Buddhism". He said: "The iron horse ran into the sea and the mud snake flew into the sky. Penglai Sandao Road is not in the west. "

According to Shaanxi Tongzhi, in the winter of the fifth year of Song Huizong Chongning (1 106), I met Shi Tai, so I had to give him a formula. Later, I went to the capital and abandoned the Buddha and became a Taoist. Known as the skill of guiding and cultivating the immortal elixir, it became the third generation descendant of the fifth ancestor of Taoism.

He is the author of Ode to Dan Sui, Returning Dan and Restoring Ming, and Wuzhen. Elaborated the thought of Nazong Neidan.

Nan Chen

Chen Nan (AD? -12 13), the word nanmu,no. Cuiwei. Gao Dao was born in Boluo, Huizhou (now Boluo, Guangdong) in the Southern Song Dynasty, and took hoop barrels as his profession. From the cloud, "Daoguang Zen master Xue Zixian, give me back my roots." He learned the elixir tactic of Master Taiyi from Xue Daoguang, the Zen master of Piling, and later learned that Xiao Jing Radlang was written by the gods of Linshan, so he became a Taoist.

During Song Huizong's administration, he recorded hospital affairs and then retired to Luofu Mountain. A few years later, he settled in Changsha and founded Nanzong "Qing Xiu School". It is the fourth generation descendant of Nanzong and the fourth of the "Southern Five Ancestors".

Chen Nan often uses soil seepage to knead into small pills to save people and treat diseases, all of which are effective. At that time, people called it "Chen Niwan". He also often uses ray method to exorcise ghosts and demons to help people and things.

Chen Nan was dressed in rags, covered in dirt, drunk all day, and wrote poems, all of which became arts and sciences, but the world did not understand what he meant. There was a poem that said, "Ren Shen in Jiading was in August and autumn, while Cui Lu, a Taoist priest, was in Luofu ... and he talked with Bai Yuchan in Qiongshan, using a devious tactic".

According to the "Map of Immortals in the Mixed Yuan Dynasty", Chen Nan preached four people: Ju, Sha (Sha), and Huang. Nanzong started from Chennan and had many disciples. It was not until Bai Yuchan, the fifth ancestor of Nanzong, formed a relatively large-scale community.

Chen Nan's internal alchemy is a link between the past and the future, which emphasizes that practitioners must adopt congenital true lead as medicine, refine gas step by step, and attach importance to qi. The so-called "the essence of qi condenses into god, doing nothing and channeling." He divided Neidan into three categories:

Inferior products: Those who are "immortal's way", "closed throat convulsion" and "rise and fall with thoughts" refer to the traditional alchemy of Zhong You described in Lingbao Bifa and Zhong You's "Missionary Collection".

Zhongpin: "The Way of Narcissus" takes spirit and qi as lead and mercury, and what he described in Zi Ting Jing belongs to this category.

Top Grade: The Way of Immortals, Taking Soul Music as the Medicinal Material, Taking Walking, Living, Sitting and Lying as the Temperature, Taking Quietness and Sex as the Application, Taking Water as the Fire, Taking Ideas as Xuanzang, ... Breaking the Void to Be Successful (Argument on Immortality), Ren's History of Taoism in China. Chen Nan thinks that although this Dan method looks a bit like Zen, it is actually better than Zen's "laughing and answering questions all day" and "sitting in a daze for years".

Chen Nan inherited the tradition of Nanzong, adhered to the principle of "mixing customs" and did not advocate becoming a monk. The so-called "I mix vulgarity with lightness and don't want to be different." Fish want different groups of fish, but they will die if they fall into the water. Tigers are different from tigers, and they are birds when they enter the market. "(Liu Changyuan's preface to Hai Qiong's Inscriptions) Chen Nan clearly advocated" celibacy and self-cultivation "and opposed the imperial concubine technique in the room. Because Chen Nan was taught by the gods of Lim Mountain, "set up an altar to ask Raytheon to exorcise demons and ask Raytheon's secretary"-Xiao Jinglei reached Shu Lang, and Chen Nan also learned the thunder method, and the inner alchemy was combined with the external use ofuda, saying that the inner alchemy could serve ghosts and gods and summon wind and rain.

From Chen Nan, Nanzong also preached Lei Fa. From then on, Neidan and Leifa of Nanzong spread at the same time, which laid the foundation for Nanzong to eventually form a sect with a large number of believers. He is the author of Cui Xupian, The Complete Works of Cui XuWu Miao, and Cui Xuhuan of Luo Fu.

bai yuchan

Bai Yuchan (a.d. 1 194-? ), whose real name is Ge, is Chang Geng. Bai's stepson, so he is also called. Words such as Hui, Bai Lao,No. Hai Qiongzi, Hainan Weng, Wuyishan people, etc. In the Southern Song Dynasty, Qiongzhou (now Qiongshan, Hainan) was born in Minqing, Fujian. Young and intelligent, proficient in the Nine Classics, capable of poetry and poetry, good at painting and calligraphy, and has taught boys various subjects. And the dragon, because "killing people, desperate to go to Wuyishan." After becoming a monk, he studied in Chen Nan for nine years. After Chen Nan's death, he traveled around the world, wrote in seclusion, and devoted himself to spreading the immortal Taoism.

Bai Yuchan is the fifth descendant of Nanzong, that is, the fifth ancestor of Nanwu. After him, "Nanzong" formally established the Neidan School Nanzong Taoist Association. After soaring, the title was "Zi Qingming Road Real Person" and the world called it "Mr. Qing Zi".

Bai Yuchan studied under Chen Nan, followed around and found his own way. Chen Nan died in Luofu Mountain in Jiading for five years. Bai Yuchan visited Luofu Mountain, Wuyishan Mountain and Longhu Mountain. Sometimes naked and barefoot, sometimes dressed in strange clothes, "or crazy, or sitting up, or sleeping all day, or alone all night, or crying or laughing, like crazy." Bai Yuchan was in Jiading Middle School (A.D. 1208- 1224). Once, he summoned a man named Pei and ordered the construction of the palace. Jiading accepted Peng Gui and Liu Yuanchang as disciples for ten years. In the eleventh year, Ningzong descended the royal incense, and Yuchan "ascended the throne as a country". The main country is Yulong Palace in Hongzhou, and then Ruiqing Palace in Jiugongshan. In the fifteenth year of Lin 'an, Fu Que wrote a letter, saying, "I can't get up because I was drunk, so I kept silent for a night." However, the minister said he misled the public in a leftist way. I don't know where I am for a day.

Bai Yuchan is "well versed in three religions and nine streams". The basic theories of his inner alchemy theory are the theory of universe generation and the theory of spiritual cultivation. Zhi Zhi's theory is mixed with Yi-ology, which holds that "there are only three things in the human body, essence, spirit and qi are always preserved. Its essence is not sympathetic essence, but saliva in the jade emperor's mouth. Its gas is not breathing gas, but it is Tai Su smoke. Its spirit is not thinking about god, which can be compared with that of the early Yuan Dynasty. ..... I am a delicate person, rooted in my parents' life. The three do not return to each other, forming a vast expanse. "

Bai Yuchan is the fifth descendant of Nanzong, that is, the fifth ancestor of Nanwu. After him, "Nanzong" formally established the Neidan School Nanzong Taoist Association. After soaring, the title was "Zi Qingming Road Real Person" and the world called it "Mr. Qing Zi". His philosophy introduced Confucianism into Taoism and the combination of Taoism and Confucianism.

Zhu, a master of Taoism or Neo-Confucianism, not only admired him very much, but also spoke highly of him:

The emperor fell to the ground and everyone died. Wuyi pine bamboo, sunset cicada singing. -"Collected Works of Mr. Gui Qiong Yu Chan" Volume 6 "Zhu Wengong's Praise and Comment"

Moreover, his Endless Illustration was written in imitation of Zhou Dunyi's Taiji Illustration. His works not only absorbed many thoughts and vocabulary of Cheng Hao and Lu Jiuyuan's Neo-Confucianism, such as "All laws are born from the mind, and the mind is the law" (Volume 4 of A Record of Hai Qiong Bai), "The supreme Tao is in the heart, that is, the mind is the Tao, six internal and external elements, and the overall scene" (. In addition, it also absorbed a large number of Neo-Confucianism ideological materials and vocabulary, such as,,, qi, essence and so on.

Bai Yuchan studied Neidan and Leifa of Chen Nan, and at the same time taught the big hole method, and fasted on scientific instruments, especially Shen Xiaolei method. In the application of thunder method and spell, it is believed that the efficacy mainly depends on the practitioner's internal skill training method. He advocated the combination of internal refining and internal Dan. The internal training of kung fu depends entirely on the role of the heart. He said, "Law is the minister of thought, and thought is the master of law. Undoubtedly, the heart is right, the heart is regular, the spirit of the law, the heart is dedicated, and the heart is the test of the law. The effect of breaking the law covers your heart. " It is believed that the gods summoned by spells are actually transformed from the essence of practitioners.

Bai Yuchan's understanding of Neidan is that "the hidden treasure in the abdomen is as light as fog and as light as flying smoke" (see the Chinese version of Daozang Winter), and he advocates cultivating students for the second time and once, integrating the Taoist cultivation technique with the method of clearing the body and nourishing the spirit.

Bai Yuchan's theory of inner alchemy, following the tradition of Nanzong, advocated celibacy. He practiced it and never got married. His theoretical style of Inner Dan is different from that of Zhang Boduan and Shitai. Zhang Boduan tactfully explained the inner alchemy, while Bai Yuchan said that "the supreme Tao is in the heart, that is, the heart is the Tao", and it was purely neo-Confucianism. It also includes the inner alchemy in Leifa, which makes Nanzong's practice have the characteristics of "refining inner alchemy and using external methods". It has a great influence on the cultivation of Taoism after the Five Dynasties.

Bai Yuchan was also the official founder of Nanzong at that time. He has successively accepted Chang Yuan, Peng Gui, Chen Shoumo and Zhan Jirui as disciples. It broke the history of a single biography of Nanzong from Zhang Boduan to Chen Nan. Returning to Wuyi to stop at the nunnery means preaching and teaching. At the same time, referring to the method of "twenty-four rule" in Han Dynasty, according to the tradition of "rule by teachers and rule by the people in Beijing", "Beijing" was designated as the place where the ancestral law was established. This also marks the formation of Nanzong Taoist society.

He is the author of Yulong Ji, Shangqing Ji, Wuyi Ji (later edited by disciple Peng Gui as anthology of Mr. Haiqiong Yuchan), quotations from Haiqiong Bai, Debao Pian, Haiqiong Ci and Haiqiong Anthology edited by Xie.

2 North Five Ancestors Editor

Donghua Dijun Wang Fu Xuan

Wang (see Dong Pian) is called "Emperor Shaoyang" in the Taoist scriptures. According to the authentic records in Jin Ping Mei, he is a descendant of Tai Shang Huang (Jin Niang of Tai Shang Huang, Emperor Baiyun), whose name is Donghua Zi, or "Emperor Donghua" or "Emperor Zifu Shaoyang", the ancestor of the five northern ancestors, also known as the Han Dynasty. He was born with a strange appearance and mysterious youth, and he really couldn't put it down for Baiyun. He took it into the mountain and sealed it with emerald, gold and gold. Later, it was said that Zhong Liquan was a real person in Zhengyang. However, the biography of Jin Ping Mei's authentic immortal source says that the emperor's surname is Wang, and his name is unknown. After that, he was too vain to hide in Kunyu Mountain and was named Donghua Emperor. Living in Zifu Cave in Wutai Mountain, people call it "Zifu Shaoyang Emperor"; Later, this spirit appeared in Ningyang Cave, and Zhong Ion was taught by Tao. The narrative of "The Fairy Mirror in the Past" is more detailed. The emperor is not only famous for his surname, but also for his birthday, the day when he became a monk, his native place and his cultivation thoughts. The article says: "Shang Xian, surnamed Wang, was born in East America (now the west of Lianyungang, Jiangsu) in the Han Dynasty, and got his reason from Woon-hak Baek. 1 huayang Zhenren, born on June 15, rose on June 10/6. Later, it was passed on to Zhong, that is, Zhengyangzi. There is a chapter in the poem, "Stick it together", which reads:

There are many fields in Huayang Mountain, which will be renewed for a long time.

Qingsongyan is far away from Shaq, white clouds accumulate, and spring flies.

It's neither cold nor hot, and it's full of gas from east to west.

Go home after three thousand deeds, and don't tell the world about the cave.

To sum up, Emperor Donghua generally believes that the way to become immortal is a process from man to God, that is, the process of ancestors to God. However, there are people who are born immortal. According to Du Guangting's Biography of Immortals, "Emperor Gai Qingyang is the first of all gods. Living in Chen Tai Palace. Ziyun is the cover, Qingyun is the city, and there are millions of immortals. The school records fairy books to help the old gentleman. The so-called king is a noble name, not his clan, but his words cover it up! " It can be seen that after the Tang Dynasty, the position of Emperor Donghua was very prominent.

In the first month of the sixth year of Yuan Shizu Zhiyuan (1269), it was named "Donghua Zifu Shaoyang Emperor". Later, Yuan Wuzong was named as "the emperor of Li Ji Avenue and the subsidiary yuan of Donghua Zi".

Zhengyang Dijun Zhong Liquan

The emperor's surname is Li Zhong, his name is Fang Yun (see the Eight Immortals) and his name is Zhengyangzi. People from Xianyang (now Xianyang, Shaanxi) and Yiyun Yantai (now Beijing) in the Five Dynasties. He has a charitable face, a burly figure, proficient in martial arts, eight feet seven inches long, bearded over his abdomen, and his eyes contain sacred light. He was a general of the Han Dynasty, who was unfavorable in sending troops. He once hid in Zhong Nanshan, and won the Red Fu Yuxi, Jinke Ling Wen, Da Dan Mi, Sunday Meteorology and Qinglong Jianfa among Donghua emperors. Later, he lived in seclusion in Yangjiaoshan, Jinzhou, isolated from the world, with his hair tied in a double ratio and mistletoe leaves as his clothes, claiming that "the world is scattered and the Han people leave power." Daocheng, naively drinking Tai Chi Taigong real people. Wandering in the world is impermanent, and it is common in the world. There is a poem that says:

Give birth to me and die, make a few mistakes;

In the evening, the iron man thought about it and let himself live forever.

He wrote "Solving Mysteries and Verifying Song Tao" and "Lingbao Bifa", which are very popular in the world. At the end of this year, Ningyang Cave Taoist Temple in Nanshan was the place where it met Donghua the Great. Zhengyang Palace in Zhouqu Bay, Xianyang is its former residence.

"Baiyun Xianbiao" said that the great-grandfather of Emperor Zhengyang was taboo, the ancestors were taboo and the father was taboo about the source. At the end of the later Han Dynasty, he was loyal to the law and made contributions to the country. He is a teacher with little literature, especially good at Cao Xian, who is eight feet seven inches long. When I was an official, I gave advice to doctors. Due to improper handling of border affairs, I was promoted to Nankang army. After Han's death, I returned to the Jin army. I led the troops with PianJiang and fled to the chaotic mountain. I met Donghua the Great, so I abandoned the customs and became a Taoist.

Xuan He Shu Pu (Volume XIX) said: "The immortal Li Zhong has lost his fame and power, but I don't know when he will meet someone. He claimed to have been born in Han and held a ceremony to accept disciples.

Zhong Liquan wrote "Song of Breaking the Mystery and Proving the Tao", and thought that the practice should be based on the innate one. "One cycle is unimpeded, scattered in all things and people." Only when Jin Mu meets, lead and mercury meet, dragon and tiger meet, mother and son meet, spirit is rooted in roots, and chaos does not make sense, then gold becomes a success. In this way, a fairy fetus can be produced and refined into a pure yang body. "If you gather, you will become, and if you disperse, it will be too empty." He attached importance to the cultivation of Neidan, founded Neidan medicine, adoption and temperature theory, and became the pioneer of Neidan Taoism. Therefore, he was honored as the second ancestor of the Northern School by Quanzhen. Yuan Shizu called him "the true king of Zhengyang's enlightenment", and Yuan Wuzong called him "Zhengyang's enlightenment passed on to the emperor".

Emperor Lv Dongbin of Chunyang

The emperor's surname is Lu, his name is Dong Bin and his name is JunkoS (see the Eight Immortals). Known as the founder of Lv Zu or Chunyang, Tang Dezong Zhenyuan Bingzi was born in Zhaoxianli, Yongle Town, Puban County (now Jixian County, Shanxi Province) on April/0/996, and has since embarked on his official career. After swimming in the upper reaches of Fengshui River, I met Zhengyangzi. After "ten tests", I realized that "Huang forgot the fame and fortune in the world", and then I became a Taoist. I won the merit of then Taiyi for Zhengyangzi, and then I hid in Lushan and became a fairy road. Chang ao travels around the world claiming to be a Taoist priest, which is unpredictable. Sometimes there is a poem that says:

Grasping the essence of gold is the foundation of life, and the soul of the sun is in the east of West China;

Practice in the middle, live forever, and after taking it, blend with heaven and earth.

Once in Handan, Lu Sheng gave pillows, and in Shen Shi's home in the east, he wrote poems with pomegranate skin walls. His spiritual traces are numerous in unofficial history.

According to the Biography of Authentic Fairy Source of Golden Lotus, he was born in Bingzi Year of Tang Zhenyuan (796) and Xian Tong was sixty-four years old in three years (862). He is a scholar. He swam in Chang 'an Restaurant (now in front of the Eight Immortals Palace in Dongguan, Xi) and got to know Zhong Liquan. It didn't hurt to try it ten times, and even was awarded the secret of avoiding swords and dragons and tigers on the avenue. He devoted himself to training, but he was more than ten years younger, so the Song Dynasty's Biography of Chen said, "He walked lightly and fell a hundred miles."

"The Mirror of Immortals in Past Dynasties" said that his great-grandfather did not dare to delay, and finally became an inexpensive envoy in eastern Zhejiang. The ancestors were jealous of Wei, and the final ritual department relied on Lang. Father taboo, son of heaven bastard for prince, haizhou secretariat. My mother, Mrs. Wang, was born on April 14, the year of Zhenguan Bingwu (646). The sky is fragrant and white as a crane. The name is Shaoshao, and there are spots on the left eyebrow corner. As big as an arrow, it turns red and can read at the age of one. At the age of five, all philosophers knew everything. At the age of twenty, he married Liu Lengwei's daughter, but he refused to approach her. Both of them are long, eight feet and two inches long, with pale yellow smiling faces.

Emperor Liu Haichan of Chunyou

The emperor's surname is Cao Liu, whose name is Zongcheng and Haichan Zi, and it also has far-reaching influence. Yanshan people in the Five Dynasties (now Wanping, southwest of Beijing). When I arrived in the Liao Dynasty, I should have been promoted, and I was the No.1 scholar in Zhongjia. He was the ruler of the Five Dynasties Yan State, Liu Shouguang, and the official was the prime minister. Always learn to live a good life and advocate the way of Huang Lao. According to legend, one day a Taoist called at home and claimed to be Zhengyangzi. Mr. Haichan greeted him politely and asked his name, but he didn't answer. Ask toad for ten coppers and October eggs, and don't drop them. The sea toad exclaimed, "Danger!" The Taoist immediately smiled and said, "The position of" xianggong "is more dangerous than this!" Say that finish, throw the eggs and copper coins on the ground and leave with a long smile. Suddenly, Haichan, who had been enlightened, gave up his official position, left his wife and children behind, and took Yi Dao's clothes to travel to Qinchuan. He often goes back and forth between Huashan and Zhong Nanshan. When I met Zhengyangzi again, I gave him the Dan formula, and then I went to Daoxian. There is a song that says:

Drunk ride from the donkey, pour the copper tail handle.

Lead a blue-eyed slave and bear ten alone.

Forget the secular world and live in the mirror of Ge Hong.

You can't burn a dragon and tiger tripod without reading Huang Tingjing.

In an independent city, it is not invited by laymen.

Want to take a thunderbolt and go to the top of Kunlun Mountain.

Five cows sell for ten cents, and the stream cultivates half an acre.

Planting millet and brewing white mash is a fairyland of God.

Drunk in the shadow of Gu Song, standing at the top of the white clouds.

If you want to go, go straight to Qiuxia.

Fokkidi Wang Jun Central

Wang Zhongyang (1112-1170), formerly known as Zhongfu, whose real name is Yunqing, also known as Shixiong, whose real name is Dewei, changed after entering the Tao.

The famous philosopher, with clear pronunciation and mellow voice, was named Chongyang Zi and Wang Zhongyang. At the end of the Northern Song Dynasty, Jing Zhao Xianyang (now Shaanxi Xianyang) was a native of Dawei Village.

China was a Taoist in Song Dynasty. Born into a civilian landlord family. I like reading when I was young, then I went to official school and middle school, and I was a student of Jingzhao. In the first year of Jin (1 138), he was a martial artist and renamed Shixiong. At the age of 47, he was deeply impressed by "God-given civil and military advances", resigned angrily, generously entered the Taoist temple, and lived in seclusion in the mountains. In the fourth year of Jin Dynasty (1 159), he abandoned his family and became a monk, claiming that he was taught his true skills by strangers in Ganhe Town. In the first year of Jin Dading (1 16 1), a cave tomb was dug in heather village, named "the tomb of the living dead" and also named "Hangmao", and lived in it for two years. In three years, he succeeded in Dan Yuan and moved to Liujiang Village. Seven years, begging for food alone, teaching in Tongguan in the east and Shandong in the east, and establishing Quanzhen Road. He is good at teaching at random, especially at persuading scholars with poems and songs, and shocking the world with magic and strangeness. Shandong Ninghai and other places preach teaching methods. At the same time, Ma Yu, Sun Buer, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Hao Datong and Wang Chuyi were successively accepted as disciples, and Quanzhen Sect was subsequently established. Seven disciples were accepted, and later they were called Quanzhen Sect Seven Real People. Ten years later, he and his disciples Ma Yu, Tan Chuduan, Liu Chuxuan and Qiu Chuji returned to Guanzhong and died on the way to Kaifeng. Buried in the old temple of Liujiang Village in Zhongnan (now Anzu Town, Huxian County, Shaanxi Province).