The origin of silk characters

Yun Tianqing: Jade, tell me, life and death are in hand, change comes from the heart, the earth can't be buried, and the sky can't be destroyed. This is my life, not the sky. Did you anticipate today's situation?

The source of the original sentence is: "the true qi belongs to Yuan Ming": people say that life and death are up to themselves. If people can know the way of nature, the spirit of harmony, swallow two scenes from the outside, take five buds from the inside, move the lark and Jing' an's five internal organs, then cold and hunger can't invade and five soldiers can't approach. Life and death are in their hands, change cannot be buried by the heart, and heaven cannot be evil. This is my life too.

Note: Qi Gui Yuan Ming: Note entitled Strong Name. According to the sequence, it was made by Liang people in the Five Dynasties. A roll. Orthodox Church

The method class of the real part of Zhongshan Cave in Daojing is included.

Kuizhao: Hush is sex and rain, and laughter is thunder. Heaven and earth, a shadow into the light, ever-changing, it is not me!

Han Lingsha: Taoism is three talents, the sky moves with qi, the earth happens with qi, the yin and yang are sad with qi, the wind and thunder are turbulent with qi, people breathe with qi, and Taoism empathizes with qi.

Both of the above sentences come from-

"Tao Hui Yuan? Volume one? Wei Qing Road and Law Hub: Three talents of Taoism are the ears, the sky moves with qi, the earth happens with qi, the yin and yang are sad with qi, the wind and thunder are turbulent with qi, the human body breathes with qi, and the Tao feels with qi. People who do good know that God is inspired by Qi, and Qi is inspired by God, but they can't figure it out from the outside and from the inside. They rushed into harmony in one breath and finally returned to life, living, sitting, lying down, praying for correction. When applied to Buddhism, my true qi is in harmony with the nature of heaven and earth, so the booing is sex and rain, the laughter is thunder, the use will be the qi of the Yuan gods, and the control of evil spirits is the self-surrender of ghosts and gods. Heaven and earth, a shadow into the light, ever-changing, it is not me!

Note: Daofa Hui Yuan is one of the collections of Daofa. There is no editor's last name. There are many Taoist literary theories in the book, among which Zhao (? ~ 1382) has the most literary theories and is the latest. Wei Qing School is a school of Taoist symbols and seals in Song Dynasty. In fact, the hinge of microchannel method is to clarify the theoretical basis, specific practices and basic norms and codes of conduct that people who study microchannel method should abide by.

Content, etc. ).

Han Lingsha: Under the nourishment of water, everything is pervasive; On the burning of fire, nothing burns; Thunder is invincible; The wind blows, unimpeded; Nothing can't be melted in the cultivation of soil!

Zixiaoxuan Town Excalibur Shop? Theory of yin and yang and five elements: five elements, fire, water, earth and gold. Yin and yang, civil and military, both rigid and flexible. Warm and nourishing, military and transport, soft and beneficial, just broken. The softness of gold moistens the lungs, and the hardness of gold is divided by shackles; The softness of the wood soothes the liver, while the rigidity of the wood pushes the thorn; Soft soil nourishes spleen, while hard soil nourishes spleen. The softness of water hides the kidney, and the water is just swallowed and slapped forcibly; The softness and warmth of fire nourish people's hearts, while the rigidity and fierceness of fire shake people's hearts. The liver should be regarded as a white elephant, the lung as a dragon, the spleen as a phoenix, the kidney as a tortoise and snake, and the heart as an ape and horse. Therefore, if you want strength, you need the nature of the five elements, which are moist, pervasive, burning, all-burning, free and unimpeded, restrained by gold, invincible, nourished by earth and all-embracing. The waves are empty, the stream is gurgling, the tortoise is carrying the boat, and the silver snake spits the letter; Fierce inflammation burns empty, Xu Xia reflects the sun, unconstrained style, white apes jump embellish; Autumn wind sweeps the fallen leaves, white tigers compete for food, vigorously split Huashan, and the forest is quiet; Qinglong climbs high and deep, Lei Zhen nine songs, loose and strong, and dragons sing branches; Phoenix spreads its wings, huge columns soar into the sky, Huang Ting raises children, and Lohan rings the bell. This is the wonderful use of five forces, yin and yang are rooted in each other, and the mind is mysterious, and the form and spirit return to the truth!

Note: Zi Xiaoxuan's real sword spectrum comes from Shenjianmen, Zhen Xuan, Wudang Zixiao Sect. It was founded by Taoist Zhen Xuan and Taoist Xuanjian Yuan Zhen, officials of Wudang Zixiao Sect in Chenghua period of Ming Dynasty, and is known as "the mysterious sword is deep" in Jianghu.

In addition, due to the traditional five elements and the five spirits in the fairy sword, the wind (wood) and thunder (gold) were changed.

Han Lingsha: However, in my opinion, the man who repaired this grave is a layman. There are waterfalls and rivers outside the cave. It is taboo to go to the cave to get water. As the saying goes, "if the water doesn't gather in front of the hole, it will get angry"!

"Leak machine? Buried Song: First, don't go into the water, and immediately see the plan to retreat home. Note: There is no water gathering in front of the acupoint, and anger is vented.

Note: Dehydration refers to the water flowing directly in front of the cave, which lacks the potential to bypass the barrier. According to Kan Yu's family, this kind of water is the life of draining the dragon cave and the taboo of building the cave. Broad bean: No wonder Shi Chenxi's cave is so gloomy. ...

Han Lingsha: Although it's quiet here, there's a lot of yin on the mountain. I think the old trees beside the waterfall are intertwined. As the saying goes, "there is a ghost under the tree", it is freezing ... I am really worried about you!

The tree may refer to the locust tree, which means that the roots of the locust tree are intertwined, and the yin and cold gas gather at the roots, which can restrain the soul. When the bones are buried under the locust tree, the soul is fixed and cannot enter the reincarnation. When the dead are buried, someone will take care of them (thank God's friends)

However, the above explanation is that "ghosts are locust trees", not "ghosts under trees" (although the intertwined trees are probably locust trees ~)

Han Lingsha: (It is a mistake to kill without teaching, and I will put up with it! )

The Analects of Confucius? Yao Yue: Killing without teaching is abuse.

Note: The meaning is easy to understand. If you don't educate in advance, you will be killed if something happens. This is called political abuse.

Liu: Dreams, shadows, fog and flowers are empty. Because our thoughts are in a mess, we just drive away the dust-it is better to ~ 10 thousand ~ all ~ scattered!

Dreams, shadows, fogs and flowers are all vanity;

Jiancang Xuan Lu Edition friends think this sentence reads like originality, and the inspiration may come from:

Bai Juyi's flowers are not flowers: flowers are not flowers, and fog is not fog. It came in the middle of the night and left at dawn. When did a short and beautiful spring dream come? When they leave, they are like clouds in the morning.

Xuan Lu's Note: There are flowers, fog and dreams, and the characteristics of short emptiness are also in line.

Only when the thoughts are messy can there be dust;

"Seven Signs of Cloud" (Volume 89) and "On the Truth" tell us that the Buddha said, "All sentient beings have long been upside down. My thoughts are messy and dusty. Give up one and take one, there is no end. Like an ape, swimming in Lin Ze. Jumping can't be banned.

Note: The Seven Signs of the Cloud is a large-scale Taoist book selected from the contents of the Temple of Heaven during the Great Song Dynasty. In the third year of Tianxi in the Northern Song Dynasty (10 19), Zhang Junfang, then the author of Zuo Lang, compiled the Heavenly Palace Collection of the Great Song Dynasty, and selected more than 10,000 pieces of its essence, which was compiled and presented to Renzong from the third year to the seventh year of Tiansheng (1025 ~ 1029). Taoism calls the collection of books "Yun Fu" and the parting book "Three Caves and Four Auxiliary Books". Therefore, in the preface of this book, Zhang Junfang has something like "Yun Fu Qi Ying, a small treasure house, containing hundred schools of thought". Because of the name "Yunfu Qian Qi", the original book has 120 volumes.

Han Lingsha: Look at these two toads. They use different jade. Ruby on the left and topaz on the right. I guess they correspond to "the red gas in the middle of the day goes to the emperor" and "the yellow gas in the middle of the month goes to the yellow goddess" respectively. Haha, the sun and the moon are all here, which is different from the harmony of yin and yang and the unity of heaven and man often said in fairy tales.

"Yun Qi's seven signs? Volume 23? Sun, Moon and Stars Part I:

◎ Just run for a day.

In Japan and China, the Emperor was really angry. He was afraid of the car beam. This title is confidential. Although there is no way to save and repair the classics, those who know each other in the cloud will not die. When it's time to act, be aware of it and don't make a hullabaloo about. The same is true of the moon law.

Understand the moon

In the middle of the month, the yellow spirit is on the mother of the yellow goddess, and the Taoist branch is taboo. His meditation on the moon is like Japanese law.

Note: It is still the "Seven Signs of Yun Qi". . . .

Liu: "... in the middle of the night, Wang Meng was above the blue clouds, and Taiyi God appeared in the bright wheel, with heavy spirit and light in the three realms ... the cock crowed at sunrise, the furnace was full of purple gas and dizzy, and gathered in the red jade pot." If the gas condenses into pills, it will be known that' Taidan' is successful, and Wang and Hachi nodded and worshipped it. ……"

This paragraph seems to be made by the production team itself, but the friends of Jianzang Xuan Lu Edition found the following contents, which should be added as soon as possible:

"Yun Qi's seven signs? -Volume 7 1? Three items in the list of all kinds of pills in Jiubu Jindan:

Thirty-four Synonyms of Immortal Da Dan in the Early Chen Dynasty;

Taiyi Jade Powder Dan, Taiyi Soul Calling Dan, Shen Huandan, Geng Shengdan, Quansheng Guiming Dan, Shen Sidan, Taiyi Shenjing Dan, Shenbian Dan, ShenYe Dan, Ruoshi Tongshen Dan, Wulingdan, Summer Dan, Linghuadan, Shisandan, Xiang Pengdan, Taiyi Dan, Messenger Dan, Ben Yun Dan, Konghe Dan, Bashi Dan, Pear Flower.

Thirteen synonyms of Da Dan were born when the immortal Chen was born:

Huangdi Jiuding Dan, Jiuzhuan Dan, Dahuan Dan, Xiaohuan Dan, Jiucheng Dan, Xiantong Dan, Jiubian Dan, Taixian County, Taihe Longtai Dan, Zhang Dafu Dan, Sheng, Shenlong Dan and Ma Tiansheng Dan.

Note: Both Da Dan and Chi Dani are in Xi 'an. . . .

Han Lingsha: ... really ..... be born happy and die without regret. ...

Chapter 13 of Wen Ruian's "Blood River Car"-Hate Teaching: The woman is sitting by the piano, but her eyes are shining, playing the strings gently and singing gracefully:

Life is full of happiness.

Die without regret.

Flowers bloom and fall, and grievances are in a dilemma. ..

Singing like this, it seems that there is no sadness and joy, but there is a complete sadness, which is indescribable.

Note: Wen Ruian, born in 1954, is a famous martial arts novel writer in Hong Kong and Taiwan. There are four famous arrest series, shenzhou knight series and so on. "Blood River Car" is a biography of the Strange Man series in China.

Nine Demons: Xuan Nv has a life. He tells the spirits and moves freely.

This source is suspected to be a magical spell, as follows:

Curse of the Land God: In the Yuan Dynasty, Zhen 'an sued Wan for desecrating the official land, so zork could not panic back to the right path, clarified the position of the Royal Guards inside and outside, and guarded the altar court. He was ordered to search for evil spirits, protect the King of God, and keep chanting to convert to the main road. Yuan Heng was really in a hurry.

Nine planets's true words: Nine Yao's good and bad luck lingered at the beginning of the Yuan Dynasty, and the spirit of the Ming and Yuan Dynasties dispersed, hoping that my glory would drop endlessly. I cast my light on Zhu Jing, overcome my stagnation, stay in Fei Xia, climb to the world, and make me a prophet.

Zen Buddy: ... All spirits have ups and downs, neither constant strength nor constant weakness, which is common sense.

The first half of the sentence has n possible sources.

Fang's Book of Jin? Biography sixty-eight? Wang Dun constant temperature: the text "Shangshu" says: "The Eucharist is not harmonious, but it can be accumulated over time, and the foolish heart is scared and there is nothing to send." Husbands have ups and downs, which is common sense. Be prepared. So Henkel suffered from pillow disease, Lv Hou asked, and filial piety was not prepared, and Huo Guang began to inherit. It is also a big deal to ask the back in tears what to save. Today's prince is naive, but when he was a saint, his reputation was limited to Xie An and Wang. It is indeed a taboo for the group to help the young king at home and the powerful enemy abroad, but this is the truth. Your majesty's low-cost worship has made the ministers know what happened, while Ann and others have been ordered by David Li Chen, so it is appropriate to distinguish between public and private. If I were a minister and a general, I would take care of your majesty's clothes, but I am afraid of being ill for a long time and can do nothing about the future. "

Feng Menglong's Chronicle of the Eastern Zhou Dynasty (Chapter 94) tells us that Meng Changjun has recovered his phase and his former guests have returned. Meng Changjun said that Feng Xuan once said, "If you are hospitable, you won't be rude. If you go on strike for a day, all the guests will give up their belongings. Today, due to Mr. Lai's strength, he has been reinstated. What are the faces of the guests? " Feng Xuan replied, "It's natural that husbands have ups and downs. Don't you see the metropolis? On the other hand, the side shoulders fight for the door, the sunset is the city, and the desire is absent-minded. My husband is rich, but he is poor and has few friends. Normal, then why do you blame him? " Meng Changjun bowed again and said, "I'm honored." Hospitality as always.

The source of the second half sentence seems to be this sentence:

Did everything wrong? There is a degree: the country is impermanent and weak. Those who serve the law are strong, those who serve the law are weak and the country is weak.

Xiao Xuan: It was not until a woman who was also born in the shadow of time jumped into the water, and her fate was a rare violation of Tianshui that Wang Shujian was resurrected.

Sky-breaking water: a divination in the Tianshui lawsuit of Yijing (the sixth divination lawsuit: work for the sky, mountains for water, Tianshui lawsuit)

Original image:

Violation of heaven and water, litigation. A gentleman begins with deeds.

This divination is fatal. In violation of Tianshui, the sky is always high and the water is always flowing downwards. The two are essentially opposites and can never be combined. And litigation represents discord, controversy and suspicion. This is equivalent to saying that the position is always opposite, the opposite position. Will continue to struggle, erin brockovich and integration. The sentence "a gentleman begins with deeds" is a warning, which means that a gentleman must carefully consider such a situation before doing something.

Zen friends: ... you people have a saying that "you are worried because of love, and you are afraid because of love". Since all kinds of troubles are caused by thoughts or ideas, wouldn't it be completely solved?

Chapter 32 of the Forty-two Classics: Buddha's words: people are worried by feelings. From worry to fear. If you leave love. What are you worried about? (Thanks to Thousand Waves Edition friends)

"the king of wonderful colors asks the law": love makes trouble, love makes fear; If you leave your lover, you have no worries and fears.

Nine Days Xuan Nv: Xiao Xuan, all causes and effects are self-generated. The divine world is really just a "life replaces heaven" to safeguard heaven.

Suspicious sources are:

Guo Xiang's Notes on Zhuangzi? Homogeneous object theory;

This day depends on it. Those who depend on their husbands and days have nothing else! In other words, many orifices are more closely related to sound than bamboo, and they will become ears one day. If there is nothing, there can be nothing; Without life, you can't make a living. But who is the living? However, building blocks have their own ears. Born with ears, not me. I can't be a creature, and things can't give birth to me, so I am natural. If you are natural, it is natural. Natural ears, not for, so it is said by heaven, so it is known naturally, so it is called gray! Or heaven depends on service, so that it is self-sufficient. I can't have my own husband, but I can! Therefore, the sky is the floorboard of everything. Who is in charge of this service? So, things have changed, and there is nothing to say. This heaven is also.

Note: Guo Xiang (about 252 ~ 3 12) was a metaphysician in the Western Jin Dynasty in China. This word is mysterious. Luoyang, Henan. Official to assistant minister of Huangmen, master book of Taifu. Good Lao Zi and Zhuang Zi, good at talking. Zhuangzi written by Xiang embroidery is not a book. "The traces of Confucianism and Mohism are contemptible, and the words of Tao are prosperous." . After Xiang Xiuzhu was lost, only Guo Zhu was left, which has been passed down to this day.

Nine days Xuan Nv: Not bad. Nandou was born in the palm, and Beidou died. All beings move back and forth between the six realms, as do ordinary diseases and sufferings, as well as natural and man-made disasters. This is called "Heaven", not "the way to save the world from heaven".

"Searching for God" Volume III: Nandou pays attention to life, while Beidou pays attention to death. All mortal minds go south to Beidou, and all prayers go south to Beidou.

note:

Big Dipper: The Big Dipper in Ursa Major.

Nandou: That is to say, Nandou has six stars in Sagittarius.

Taoism believes that Beidou pays attention to death, while Nan Dou pays attention to life. If you can worship Beidou, you can become immortal and die.

Remove from the list forever. Nandou is good at survival, so the people are also called "life extension teachers". Worship and struggle in the south can increase life expectancy.

Xuan Nv in Nine Days: If you want to be immortal, you must cultivate human nature first. If you don't know right and wrong, you can't become immortal!

Changyue Wang's "Longmen Mind Method": If you want to cultivate immortality, you must cultivate human nature first. Without the cultivation of human nature, immortality is far away.

Note: Changyue Wang (? -1680), a famous Taoist in the late Ming and early Qing dynasties, was born in Changzhi, Shanxi. He belongs to Quanzhen Longmen Sect and is the seventh generation lawyer of Longmen Sect of Quanzhen Taoism. His greatest contribution is to revive the declining Longmen, which can be said to be a true revival, even the latest revival of Taoism from the present era. Changyue Wang himself is also called "the father of ZTE". In the 19th year of Kangxi, the mantle was passed on to disciple Tan Shoucheng, and then it soared. Later, in the forty-fifth year of Kangxi (1706), he was awarded the title of "Holding a Senior Scholar".

Longmen Mind Method: by Changyue Wang, with 22 articles in total. Changyue Wang advocated strict discipline, not only for the sake of strict discipline, but also for the sake of restraining people's hearts, so he called it "mental method". In Longmen Mind Method, Changyue Wang emphasized that the cultivation of mind is the first step to understand Taoism from the perspective of practice, and once again expounded the Taoist thought of Quanzhen Beizong "Nature first, then life".

Xiao Xuan: Ha ha ha! No wonder some people say that "heaven and earth are heartless, and everything is a grass dog"! Sure enough, ruthless, indifferent to human life!

The fifth chapter of Laozi's Tao Te Ching: Heaven and earth are heartless, and everything is a grass dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to listen more and count less.

note:

Grass dog: A dog made of grass, used as a sacrifice in ancient times. After straw dogs made it, before it was used for sacrifice, everyone attached great importance to it and dared not touch it casually; After the sacrifice, I threw it into the garbage.

The whole sentence means:

Heaven and earth do not establish a loving relationship with people. They treat everything like pigs when people sacrifice. Saints don't establish a relationship with people, and treat people just like people treat pigs when they sacrifice. They discard them and let them develop. Isn't it like a bellows between heaven and earth? Empty and inexhaustible, the more encouragement, the greater the wind, endless. Many laws and regulations are even more confusing and unworkable, so it is better to be quiet.

The following are feeders:

Wine and medicine: ... full house is better than white snow, and no one is a bosom friend ... (Yanshi branch)

It's better to have a room full of snow;

Xin Qiji, He Xinlang? Don't MAO twelve brothers:

It is even more impressive to hear partridges among the green trees. Partridge life, cuckoo cut. When there is no crying in spring, all the bitterness and hatred of wheatgrass are still. Don't say goodbye to the world, I immediately closed the pipa, put it in the dark, and bid farewell to Nagato and Cui Tiao. When I saw Yan Yan, I gave it to my concubine. The general suffered repeated battles and defeats, and his reputation was ruined. He went to He Liang and returned to Wan Li, so his old friend died. Xiaoxiaosha is rustling, the west wind is cold, and everyone is dressed like snow. It is a strong man, and the elegy is not thorough. The singing bird knows how annoying it is, but it didn't expect it to shed tears and blood. Who * * * me, drunk the bright moon?

Note: The word Xin Qiji is a farewell to his younger brother Mao. Highlight the pain of parting with Mao family with five life and death parting events in history. (Broad Bean: Yao Dui's long-missed game ... Who * * * me, drunk with the bright moon? )

No one is a bosom friend;

Li Bai listened to Lu playing the piano on a moonlit night: the moon sat around in the middle of the night, and you played the piano. Suddenly I heard the tune of "Very Taiwan", which seemed to be the voice of "Han Song". The fingering of Snow White makes your delicate hands busy, and the syllable of "green water" really nourishes your heart. Unfortunately, Zhong Ziqi has long since passed away, and there is no such confidant in the world.

note:

The allusion of "no confidant" has a long history. "Lu Chunqiu?" The end of the book contains: Boya Guqin, Zhong Ziqi listened to it. Fang Guqin aspired to Mount Tai, and Zhong Ziqi said,' Make a good guqin and make Mount Tai magnificent.' Choose between less, with running water as the goal, Zhong Ziqi said again; Drumming is good, and soup is like running water.' After Zhong Ziqi's death, Boya broke the piano and never played it again, thinking that drums were everywhere in the world. This story has been recorded in many historical books and mentioned in many literary works. Li Bai's poem has only one sentence.

First of all.

Mu Feng: ... I'm too timid to say anything ... Besides, even if he sees me, what can he do? He only has eyes for his school sister. Only when he looks at her will his expression become so soft ... (Phoenix leaves the branch line)

Original suspicious source:

Song Wenzhi's "Crossing the Han River": The sound is broken outside the ridge, and the winter is over the spring. The closer I get to my hometown, the more timid I am, afraid to inquire about people from home.

Note: In this poem, the word "I meet people when I am near my village" is often used by later generations as "I am more afraid when I am near X". There are also many people who are "more afraid of being close to the monarch."