Fortune Telling Collection - Ziwei fortune-telling - Explain in detail the meaning of the eight-character Yi Tian Guiren, and find out the method of Yi Tian Guiren.

Explain in detail the meaning of the eight-character Yi Tian Guiren, and find out the method of Yi Tian Guiren.

What is a noble person in Tianyi?

Among the four pillars, there are Tianyi nobles, who are helped in times of crisis and rescued in times of crisis. Yiju Fortune-telling Network gives you a detailed analysis of the meaning and query methods of God-given nobles, as well as the explanation of God-given nobles' views in the eight characters.

"Sanming Tonghui" said: Tianyi is a god in the sky, standing side by side with Taiyi outside Ziwei Garden and Hehemen, serving the emperor and Chen San downstream. His family is second only to the ugly bullfight, and he is out of his own family. He holds a jade balance and competes with heaven and man, ranking second in fame. Its god is the most noble, and wherever it goes, all evil spirits hide.

Ziyun in the pot: the nobles rule day and night, and each has exclusive power. It is only effective when the day is expensive and the night is expensive. Or take children as the day and afternoon as the night; Or take sunrise as day and day as night, all of which are speculations. If not only divided into yin and yang, yang is more expensive after winter, and yin is more expensive after summer. It is effective to meet Yang Guifei after an active life and Yin Guifei after a negative life.

Candle nerve cloud: when a noble person meets a rich life, he is magnificent in appearance, intelligent in nature, clear in reason and meaning, and does not like miscellaneous techniques. They are pure and powerful, they have morality and are respected by everyone. I will be stubborn when I die, and I will like swimming near my home. If you combine with robbers, you will look powerful and resourceful. With the official symbol, the style of writing is elegant and the male debate is high. If you merge with Lu Jian, you will be honest and upright, benefit from extensive travel and become a gentleman. If you fall into the sky, meet the sky, or connect with the sky, you will feel like a spirit, and you will be a geisha.

Three cars and a group of clouds: as soon as you have a satellite, you get wisdom. Jing Yun: The day is expensive, and the world is high. Celebrities in the sky are the most auspicious gods. If people meet, they will be honored, gain fame early, and get promoted easily. If you are lucky, you will eventually board the general and wait for instructions. At this point, the size of the operating year is also the main promotion and wealth. Everything is fine at this point. Where the nobles are, they are probably always enjoying a rich life, and the truth is smooth sailing. Tianyue is the best when he meets Tianyi, and the winner is smart and wise. On the first day, celebrities were most afraid of punishment and died in an empty place. As soon as they meet, they will be in trouble, their fortune will be reduced, and they will work hard all their lives. Chen Xu is the land of Kui Gang, and the nobles are not present. Therefore, Chen Xu has two nobles.

Whether there are noble people in the four pillars depends on whether there are noble people in their fetuses and life palaces. Check the life palace by the day, the branch of the fetus. If there are no nobles in the four pillars, the fetus and the palace of life, if there are insurmountable things or major disasters, according to the lack of nobles in my daily work, I can often find people who are closely related to nobles to help me. If there is a noble person, whether you know him or not, someone will help you when you are in trouble, and this person is often the noble person marked by my four-column yearbook. If a drowning person is rescued and the four pillars of the drowning person are ugly, the rescuer is often a cow or a sheep.

As long as a noble person combines one of the three wonders and four good fortune, he must have a certain artistic and cultural accomplishment and is unlikely to engage in poor and hard manual labor. Especially expensive ones, such as Gui Mao, Gui Si, Ding You and Ding Hai, are handsome and kind. If a woman is born in these four days, she is mostly gentle. Four auspicious gods must be a good wife and mother as long as they are not damaged. Nowadays, artists, stars and the like are mostly close to expensive people, and they all have a better life, so they are often met by leaders. Although one of the four pillars has a noble person in heaven, he will die in six reds or in the air. Therefore, although he is taken care of by a noble person, he is afraid that he can't really help him. This is an unhappy situation when he meets.

How to learn about Tianyi Guiren?

In Yuan Haiziping, San Tong Ming Hui and other eight-character books, the search method of Tianyi nobles is slightly different:

Song formula: A and E are cattle and sheep, B is the hometown of rats and monkeys, C is the land of pigs and chickens, hiding rabbits and snakes, and it is a tiger and a horse. This is the noble side.

Another trick: A-E Geng cattle and sheep, B-E back alley, C-D pig and chicken place, non-GUI rabbit and snake hidden, Liuxin meets sloppy, this is the noble side. If you type this, it's called Ziweilang.

The difference between the two songs lies in the nobility of Geng Jin. To say that it is right, we must start from the origin of Tianyi nobles. There is an explanation in the Three Commandments: "Heaven is the God in heaven. Outside Wei Zi's door, Taiyi is tied. When I became emperor, I went downstream for three days, and the second time I was out of the palace, I held a jade balance and competed with heaven and man, which was called Tianyi. Its god is the noblest, and wherever it goes, it hides the devil. "

Among them, "Wei Zi" refers to "earthquake and thunder" and "Zi Qi" refers to the mysterious spirit of the Eastern void. "Wei Zi is outside the door, juxtaposed with Taiyi", which means "Geng Palace" next to "Gong Zhen". "Bullfighting" in "Ugly Bullfighting" is the name of twenty-eight stars, which belongs to Geng Xu in astrology.

The principle of natural selection is very clear, that is, divination moves one palace counterclockwise, which is an extension of the principle of stem inversion, because each stem moves one palace to avoid hedging the palace stem, as long as the principle of proportion is applied to the ten-day stem in turn. We can analyze them one by one:

Jiagan, originally the third palace of Tu Lei, went retrograde from the first palace to the Gen palace, and in turn withdrew ugly soil from Yin;

B dry, which belongs to yin, goes backwards from the first palace to Kangong and backwards from Yang branch;

Binggan, which belongs to yang, is pushed from the first palace to the dry palace, and the water from the yin branch is taken in the opposite direction;

Ding Gan, belonging to Yin, is retrograde from one palace to another, taking unitary gold from Yin. Why does this stem dry in the shade and take the yin branch instead of the yang branch? This is because there is only one yin branch from the first palace to the second palace, but there is no yang branch. In order to take the yang branch in turn, we must go from the second palace to the Kun palace in the opposite direction, which violates the simple principle of "taking the branch from the first palace in the opposite direction". Below, the usage of some star gods is also the same, so I won't go into details.

The five stems belong to Yang, and Yang is the palace where the singularity is located, and the five soils are sent to the palace. It does not conflict with its own soil, and it is in the middle palace, so the Yin branch of Kungong is the same as its own soil. Furthermore, if the earthquake site is mechanically drained for ten days, and Wu Tu is also in Kun Palace, then from this perspective, Wu Tu is a noble person who takes soil as the next day.

Self-discipline belongs to yin and is also the palace of singularity, so self-discipline does not follow the rules. In this palace, it is taken from Yang, and Wuji belongs to the middle palace, but its Japanese nobles are also in the same palace without applying.

Geng Xu belongs to Gan Yang. On the map of Lei, he regressed from a palace to Kun Palace, and in turn took the soilless yin branch.

Xin Gan belongs to Yin. In the Leitu, from the main palace to the detached palace, it goes in the opposite direction, and the Yang branch goes in the opposite direction as noon fire.

People belong to the Yang, and now they are pushed from the first palace to the Xun Palace, and they are pushed from the Yin to draw soil.

Guishui is cloudy, and the thunder map is inverted from the first palace to the earthquake palace. There are only yin branches and bases in the earthquake palace, so the base is taken.

According to the press, Ding Huo and Gui Shui are not anti-phase branches, because there is no anti-phase branch in the palace. The second palace of patrolling cadres, where these two cadres are located, is the place where Tianmen landlords are located, and it is the place where the yin ends and the yang ends, so it has this special image. The Ten Dry Palace seems irregular, but there are deeper principles in it.

In addition, it is usually limited by the grammar used in formulas, but it is a rhetorical device of "sharing" in ancient Chinese. For example, "Bing Ding pig chicken position" is actually C taking pig chicken position instead of all. And "Liuhe sloppy" is the mistake of "Liuhe sloppy"; It is precisely because of the mistakes here that some predecessors said "Geng Xin was careless" and others said "six-hearted". Therefore, the second formula of Tianyi Guiren's correct method is Jiawu Geng cattle and sheep.

Correct formulas: A, E, cattle and sheep B, mice and monkeys C, D, pigs, chickens, snakes, rabbits and horses. This is a noble formula.

Quick check method: it is right to start from the day and see the nobles underground. For example, if Yi You is in the third place, press "Bing Ding Pig Chicken Position", and C sees the annual branch as a noble person; There are noble people in the four pillars, who help each other in times of trouble and help each other in times of crisis. They are the stars of all misfortune. You are old, but you are still young, but they all play the role of aristocrats in the sky (please consult www.yiqibazi.com if you still don't understand).