Where is the second mountain of the King of Wu in ancient Taihang?

Taihang Mountain is also called Wuxing Mountain, Wangmushan Mountain and Nuwa Mountain. Important mountain ranges and geographical boundaries in eastern China. In Beijing, Hebei, Shanxi and Henan provinces and cities. It starts from Xishan Mountain in Beijing in the north, reaches the Yellow River North Cliff in northern Henan in the south, connects Shanxi Plateau in the west and North China Plain in the east, stretching for more than 400 kilometers. It is a natural boundary mountain between eastern and southeastern Shanxi and Hebei and Henan provinces. It is composed of various rock structures and presents different landforms, and there are abundant coal resources stored here. Many rivers in Taihang Mountain area originate from or flow through, which interrupts the continuous mountains and forms a "water mouth", which is the main road for North China Plain to enter Shanxi Plateau.

Taihang Mountain has always been regarded as a battleground for military strategists because of its dangerous terrain. From the Spring and Autumn Period and the Warring States Period to the Ming and Qing Dynasties, the bonfire lasted for more than two thousand years. In 650 BC, Qi cut Jin, entered Mengmen and climbed Taihang Mountain. Qi Huangong used to hang a car and a horse. In the first 263 years, Qin defeated North Korea, and in Taihang Mountain, he "decided the danger of sheep intestines" and seized Xingyang in one fell swoop. In the first 204 years, Liu Bang was trapped between Xingyang and Elevation. He followed Li's advice, seized the mouth of the flying fox in the north and defended the Tianjin of Baima (now northeast of hua county, Henan) in the south, and finally turned the corner. At the beginning of the Yuan Dynasty (1 14) in the first year of the Eastern Han Dynasty, in order to prevent foreign enemies from invading Luoyang, Emperor Wu of the Han Dynasty issued a decree to station troops at the southern end of Taihang Mountain. Cao Caowei was in Linzhang, and Yuan Shang easily led the army east to Taihang. As a result, he was defeated by Cao Jun. In the 19th year of Jin Taiyuan (394), Houyan Mu Rongchui invaded Xiyan and stationed in the southwest of Linzhang. Murong Yong of Xiyan ordered the whole army to block the mouth of Taihang Mountain, and Mu Rongchui led the troops into Maokou to destroy Xiyan. At the end of Sui Dynasty, he contended with Dou Jiande and entered Hulao Pass, which prevented Dou from crossing Taihang Mountain. Li seized the opportunity to take the party and seize the land of Hedong. In the 18th year of Yuan Dynasty (128 1), Liu Futong led the rebels across Taihang Mountain and burned them into a party. General Chahan of the Yuan Dynasty held fast to Moore in Jingxing and Du Taihang to prevent the rebels from developing northward. During the period of Hebei, Jin and War of Resistance against Japanese Aggression, the Eighth Route Army129th Division established Taihang District (Shanxi-Hebei-Henan Border Region) under the leadership of Liu Bocheng and Deng Xiaoping. Guerrilla warfare, which originated in Taihang Mountain, has developed rapidly to the vast areas from Tongbai and Fenhe River in the west, Bohai Sea in the east, Yellow River in the south, Zheng Tai and Cangshi Road in the north, and has successively formed many important strategic locations.

Wu Wang

King Wu is located in Jiyuan City, northwest of Henan Province, with Taihang Mountain in the east, Zhongtiao Mountain in the west, Taiyue Mountain in the north and the Yellow River in the south. It is the nine famous mountains in ancient China, the first of the ten caves of Taoism, and the hometown of Gong Yu.

The elevation of the main peak of the King of Wu is 17 15.7 meters. There is a stone altar at the top of the main peak, which is said to be the place where Xuanyuan Huangdi sacrificed to heaven. "The Yellow Emperor told heaven here, feeling that Xuan Nv and the Queen Mother of the West gave Jiuding Shen Dan Sutra and Yin Fuce nine days, so one side conquered Chiyou and started from the Temple of Heaven." So it is also called Tiantan Mountain. Wei's biography of Wang Jun, a real person who is pure and empty, said that his teacher Wang Bao (the word Deng Zi) gained the Tao, and he was named as "Tai Su, a real person who is pure and empty, leads the little heavenly king, has three yuan and four families, protects the law from the right, and governs the mountain points". Therefore, the prince of Wu, also known as Xiao Kongtian, is listed as the first of the top ten caves. Du Guangting's "The Temple of Heaven of the Prince of Wu" says: "Yuan Tianwang said: Those who have holes in their childhood are the first of ten points and the first of thirty-six points." Sima Cheng's Ten Caves in Heaven and Earth Palace says, "The first cave of the King of Wu belongs to Wan Li, and it is called Xiao Kongtian. At the junction of Luoyang River and Yang, 60 miles to the county, it belongs to Wang Jun (Wang Bao) in Xicheng. " It has been difficult to verify when Taoism was introduced to the King of Wu. Before the Northern and Southern Dynasties, there was only one legend that several Taoist priests lived on this mountain and served Dan as an immortal. It is true that there are five clouds: "Mao Bodao, Liu Daogong, Xie Zhijian and Zhang are all descendants of the Han people. Learning Taoism has been accumulated in Wuwangshan for more than forty years, and * * * is the elixir of life. Mao bodao took it first and then died, and Daogong took it and then died. Seeing this, Xie Zhijian and Zhang dared not accept it and returned to China with donations. After I went there, I saw Dr. Bo and Mr. Dao on the mountain. The two of them are so sad that they ask for help. They are both hundreds of years old. " The Tang Dynasty was the heyday of Wu Wang Taoism, and a large number of Taoists lived and practiced here. In the 12th year of Kaiyuan (724). Sima Chengzhen was called into Beijing, ordered to live in Wuwangshan, and wrote twelve articles on "Setting Truth and Keeping Secret". He died in the 23rd year of Kaiyuan at the age of 89 and was buried in Songtai, northwest of the King of Wu. King Wu also built a large number of palaces in the Tang Dynasty. There are mainly: the upper house, according to legend, the Yellow Emperor Xuanyuan visited the land of four mountains, so it was originally named the Petition House. When Sima Cheng first came to the palace, he lived in Zixiaofeng, and Tang Ruizong ordered him to live here, so he changed his name to Upper House. Gold ink reconstruction. Fengxian Temple was founded in the northwest of Jiyuan County in the second year of Tang Dynasty (686). Baiyun Daoyuan, built to commemorate Sima Cheng Town (numbered Baiyun), was built in the Tang Dynasty and has been preserved until the Ming Dynasty. Ah, Lingdu Temple, built by Princess Yu Zhen (the daughter of Zong Rui) in Tianbao, Xuanzong of Tang Dynasty (743), is a temple for imperial books and spirits. In the third year of Jin Mingchang (1 192), it was upgraded to a palace, and in the second year after the fall of the Mongolian Sea (1250), it became the Wanshou Palace in Jialing. Founded in the Tang Dynasty, Ai Qing Xu Guan was later upgraded to a palace. It was built between the 25th year of Yuan Shizu Zhiyuan (1288) and the 5th year of Dade (130 1). In addition, there are Luo Qingxian Temple, Sanqing Hall, Taishan Temple and Taishan Temple, all built in the Sui and Tang Dynasties. In the Song Dynasty, Taoism of the King of Wu continued to develop. In addition to the original palace landscape, Wei Zi Palace was built in the Song Dynasty. According to the Records of Henan Tongzhi in the Fifty Years of Yongzheng, Wei Zi Palace is located on Mount Wuwang, one hundred miles northwest of Jiyuan County. It was built at the beginning of Song Shaosheng (1094 ~ 1097) and rebuilt in Dadejian (1297 ~ 1307) in the first year of Ming Dynasty (65438). Jin and Yuan Dynasties were another prosperous period of Taoism of the King of Wu. There used to be a large number of Quanzhen Taoist priests living here. Friend of the king, son of God. Less Confucianism, longer Mu. Jin Zhengda went to the King of Wu in four years (1227). At that time, the balcony view was destroyed by the fire in the second year of Zhenyou (12 14), and the city ordered it to preside over the reconstruction. Twelve years later, he died at the age of 88. During the Jin and Yuan Dynasties, the original temples of the King of Wu were rebuilt and some temples were added. From the fourth year of Jin Zhengda (1227) to the eleventh year of Mongolian Taizong (1239), Taoist Wang Zhiyou rebuilt the balcony view and converted it into a palace, which was called the balcony palace. LH, between Jintai River and Chongqing (1201~1212), on the left side of the balcony palace, a new concept of tongxian was established. Yuan Hao asked "Tong Xian Guan Ji" and said, "Tong Xian Guan was originally the Taihe Daoyuan, where Hao Zhipu actually lived. Chongqing Gui You (12 13) won the name by citing an example. At the beginning, it was very respectful of architecture. The hall was crowded with kitchens and stables, which was inferior. " In the 13th year of Emperor Taizong of Li Mongolia (124 1), when he arrived at the mountain in the Song Dynasty, he sent his disciples to live in this mountain and rebuilt the Temple of Heaven, Sanqing Hall and the palace above. Later, his disciple Chen Zhizhong rebuilt the Qingxu Palace. During the Ming and Qing Dynasties, there was no record of Taoist priests living in the mountains. Since then, after the decline of Taoism, most temples have been abandoned. Up to now, only some buildings such as balcony palace and Fengxian temple have been left. There are Jade Emperor Pavilion and Sanqing Hall in the balcony palace. Fengxian Temple has a mountain gate, Jade Emperor Hall and Sanqing Hall. For thousands of years, the King of Wu has not only been a place where Taoist figures collect herbs and cultivate themselves into immortals, but also attracted many emperors, generals and literati to explore here and cultivate their sentiments. Li Bai, Du Fu and Bai Juyi all visited here, leaving many cliff stone carvings and famous works. Li Baiyou, a poet, "would like to go to the Temple of Heaven with the master and sweep away the fallen flowers with the immortals." Bai Juyi, a great poet, also praised "Jiyuan has a good landscape".