What are the sacred objects in ancient legends of China?

* * * Gong is a family name, also known as * * * Gong. It is the water god in China ancient mythology. Liezi Tang Wen: "* * * The public contended with Zhuan Xu for the emperor, but they were so angry that they couldn't touch the mountain and broke the dimension of Tianzhu and Jedi, so the sky tilted to the northwest, and the sun, the moon and the stars were embarrassed; The land is not suitable for the southeast, so all the rivers flow back. " There is also a saying that * * * Gong is the name of the tribe in the era of Xuanyuan Huangdi Dynasty, and * * * Gong, Xiang Dou, Sanmiao and Gun are all guilty of four crimes.

2. Nu Wa

Nu Wa, the goddess of creation in ancient China mythology. Also known as Wa Huang, Nu Wa and Nu Wa Shi, it is the beginning of Chinese people's humanities and the true god who bless the country. According to legend, Nu Wa created human beings, changing day by day, imitating herself with yellow mud, creating human society and establishing the marriage system. Because the world is falling, colorful stones are melted to fill the sky, and the tortoise is enough to stand up four poles, leaving the myth and legend of the goddess mending the sky.

3.heaven and earth

Tiandi is the supreme ruler in China mythology, ruling the world and living in Wei Zi Palace. The Supreme God will change with different dynasties. For example, Qin Xianggong offered sacrifices to Bai Di, Qin Gongxuan offered sacrifices to Di Qing, Qin unified the harem bell to offer sacrifices to Yan Huang and the above four emperors, and Hei Di was added to the four emperors in the Western Han Dynasty, which was called the Five Gods. Since the Eastern Han Dynasty, Yitai has become the supreme god, above the five parties.

4. Suzaku

Suzaku is one of the four spirits in ancient China mythology, which originated from the worship of ancient stars. It is the southern god who represents Emperor Yan and the seven nights in the south. It is separated from the gossip, igniting the fire in the five elements, symbolizing Lao Yang in the four elephants and summer in the four seasons.

In the pre-Qin period, it was thought that it could lead the soul of the dead to heaven, and later generations thought it could give people immortality. The theory of divination flourished in Han dynasty, and its symbolic significance increased, such as reservation, ding bing, ceremony and so on. After the Han Dynasty, Taoism absorbed it as the protector and called it god of light.

5. Xuanwu

Xuanwu, one of the four heavenly spirits in China's ancient mythology, originated from the worship of ancient stars, which refers to dividing twenty-eight lodges into seven northern Xuanwu lodges according to the southeast and northwest of the four elephants. In the traditional culture of China, the four elephants refer to Qinglong, Baihu, Suzaku and Xuanwu, representing the east, west, north and south directions respectively. Xuanwu in the north is based on gossip, and the five elements dominate the water, symbolizing the old yin in the four elephants and the winter in the four seasons.

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