What's the pronunciation of Nezha?

Li, also known as Nezha, is a figure in ancient myths and legends in China and the patron saint of Taoism. Nezha belief thrives in Taoism and folk beliefs. In Taoism, the titles are Marshal Zhongtan, Grand Priest Tian Tong, General Ling Wei, and Three Han Hai Hui Gods. , commonly known as prince ye, three princes.

The record of his role originated from the search for gods by three religions in the Yuan Dynasty, and was active in many literary works such as The Journey to the West and the List of Gods in the Ming Dynasty.

Nezha is one of the mythical heroes described by the author in The Condor Heroes.

Nezha in comics.

Nezha in the Romance of the Gods was the third son of Li Jing, the general of Chentangguan in the last years of Yin Shang Dynasty, and was the younger brother of He, who was reincarnated. Mother Mrs. Yin was pregnant for three years and six months and gave birth to a meatball. Excavate thought it was a monster, so he chopped it with his sword. The baby inside is Nezha. Later, the immortal Taiyi came to congratulate him, accepted him as a disciple and named him "Nezha". Once Nezha was playing in the East China Sea, and he had a conflict with Aobing, the third son of the East China Sea Dragon King. Not only did he kill him, but he also gave his dragon tendon as a belt to Li Jing.

The Dragon King of the East China Sea went to the Heavenly Palace and was beaten by the Dragon King at the gate of Baode. He also caught forty or fifty scales, dripping with blood, and looked delirious. He paid no attention to the disaster of "extinction" and simply said it was because of "impatience".

When, Aoqin, Aorun and Aoshun jointly played the role of the Jade Emperor to criticize Li Jing and his wife, Nezha said, "I killed Aobing and Li [gèn] by one person, and I want to pay for my life. How can I have a son to implicate my parents! " In order not to make his parents tired, he cut off his arm, cut out his intestines and bones and gave them back to his parents. His filial piety touched the Dragon King, so Li Jing and his wife were forgiven.

The Dragon King went to Chentangguan to find fault. In order not to implicate his parents, Prince Nezha cut off the meat and gave it back to his parents, killing himself on the spot. However, Li Jing can't understand it and continues to persecute his soul unreasonably. This is unbearable for Nezha. Then, Tai Yi created a new body for Nezha with lotus roots when Prince Zaiyi was banned by his father Li Jing and could not be resurrected.

After his rebirth, Nezha helped Jiang Ziya to crusade against Zhou Wang. With high-energy martial arts and magic weapons (hot wheels, Gankun Circle, Huntianling), he has made great achievements many times. And because it is the incarnation of lotus, it can be immune to viruses that infect humans.

In many stories, Li Jing is called "King Tota Li Tian" and Nezha is called "Three Princes of Nezha". Because of his powerful magic, he became the main general under the jade emperor.

Historical origin

Wearing a ring of Gankun, his arms wrapped around Tencel, his foot on hot wheels, and his gun in hand. "I believe everyone has guessed who he is. Yes, he is a hero boy-Nezha. People are familiar with the image of Nezha, especially the story of "What's the trouble in the East China Sea" in The Romance of Gods, which left a deep impression on people. Today, people are familiar with the image of Nezha, which is mostly contained in the Romance of Gods. So how did the image and story of this lovely little hero develop and form? The name of the god in China mythology.

The name "Nezha" comes from "Nahui", which is the name of an exotic god. In the long years, Iranians and China people have influenced and controlled a vast area from the west to the East Asia. Iranian and China residents exchanged and traded with each other in different periods. Undoubtedly, this kind of neighboring relationship and mutual communication has had a far-reaching impact on the civilizations and cultures of the two peoples, which is worth studying in depth from all aspects.

The word "Nezha" first appeared in Taoist books, not in Buddhism. In Buddhism, it is called Nahui. Although the prototype of Nezha in Taoism is that in Buddhism, they are definitely not the same person, so they can't be mixed together.

Dai Na was originally a Buddhist god. Before the Tang Dynasty, there was no record of Dai Na in China. In this way, "Ina" was imported in the Tang Dynasty, and the image we know today was formed through the romance of later literati.

Guang Zhi, a monk in the Tang Dynasty, translated the truth of Protecting the Northern Wesley King with the Army, calling Nezha the third son of Wesley King. There are other records about Bai Na in the Buddhist scriptures of the Tang Dynasty, such as "Prince Bai Na, holding a halberd in his hand, regarding evil as everywhere" and "Bai Na and the Heavenly King hold the pagoda" ... From the detailed records of these Buddhist scriptures, we can see something about him, such as his life experience and his role.

Due to the prosperity of Buddhist worship in the Tang Dynasty, the story of Wang Sanzi, a Buddhist sutra, spread widely and began to become a character in the notes novels of the Tang Dynasty. For example, in the Legend of Kaiyuan written by Emperor Xuanzong of the Tang Dynasty, the story of Lu Yu, a monk of Xuanlv, was recorded. This should be the earliest recorded story except Buddhist scriptures in Tang dynasty's note novels, but the inheritance is very obvious.

After being introduced into China, Taoism created another Taoist immortal-Li, who originated in China, on the basis of the prototype. With the development of Taoism, Li gradually evolved into the protector of Taoism and the land god of Fujian and Taiwan. But it is worth mentioning that Li is from China, a child from China, and also of China origin, but Nai is not. [3]

Because of the romance of literati, Nezha's story is close to popularization and completeness. The article "Prince Nezha" included in the Ming edition of "Three Religions Seeking God" wrote a relatively complete legend for Nezha: "Nezha was born under the command of the Jade Emperor, and he was six feet long, with a golden wheel, three heads, nine eyes and eight arms on his head ..." "Because there were many demons in the world, the Jade Emperor ordered him to descend to earth, so he entrusted the fetus to the tower king Li Jing." "He was born for five days. Nezha then cut the meat and returned it to his father, seeking perfection in the face of the true spirit Buddha. " The Buddha ... then folded the lotus into bone threads to make shins, and the leaves were born to make clothes ... After that, the Jade Emperor named it "the first ambassador of 36 members" ... It can be seen that this story already contains the basic image details of Nezha. However, all aspects are not very prominent.

The legend of Nezha aroused great interest of the Ming literati. They draw lessons from them one after another, connecting some fragmented plots in series, enriching the surreal imagination and creating a vivid and lovely image of Nezha, thus completing the wonderful romance of Nezha's story. Among them, The Journey to the West's Travels to the South and Romance of Gods are the most prominent. In the description of the war between Nezha and the Monkey King in Journey to the West, we can see that the weapons in his hand are basically complete, and he also gave a more reasonable explanation of "returning the bones to his father and the meat to his mother", and also told the reason why Li Jing held the tower. As for the Romance of the Gods, it draws lessons from The Journey to the West's description of "Hong Haier" and writes Nezha as a child with a sharp gun, thus finally forming the image of Nezha.