BeiDou Weizi Fengshui Gas Field

Since ancient times, the study of Zhouyi itself has been divided into three studies: number, image and reason (some mathematicians have summarized the three studies into four studies: image, number and reason to emphasize the importance of divination). The author thinks that the three theories of image, number and reason are the organic structures that constitute the system of Zhouyi, and they can form a system independently. Divination is only a comprehensive application of the three studies of Zhouyi, and it cannot be combined with the three studies.

The internal logic of the three theories of number image theory is that number produces image and image produces reason. Hetu and Luoshu are the representatives of numbers. We have introduced it in detail in the last article. The so-called image is actually the hexagram system of Zhouyi. According to ancient regulations, odd numbers are yang and even numbers are yin. According to this distinction, 1, 3,5,7,9 are positive numbers; 2,4,6,8 and 10 are odd numbers. At the same time, in order to distinguish the innate invisible qi from the acquired tangible qi. Numbers 1, 2, 3, 4, 5 are also called birth numbers, which means growth and evolution. 6, 7, 8, 9, 10 are numbers, which are acquired the day after tomorrow.

The structure of river map is the structure in which students live inside and students live outside. 1 is water and lives in the north; 2 for fire, living in the south; 3 for wood, living in the east; 4 for gold, living in the west; 5 is soil, in the middle. This is the distribution of births! Then according to this law, Nature 6 also lives in the north and belongs to water. 7 live in the north and make a fire; 8 genera live in the east; Living in the west is a gold; 10 lives in the central territory. (The above mathematics is called "river graph number" in arithmetic application. For example, in the choice of feng shui floors, the five elements are selected according to the number of river maps)

In this way, the number of students is included, and the number is outside! Experts believe that this is the origin of the sixty-four hexagrams in Zhouyi. At the same time, it is precisely because of the difference between internal and external hexagrams that the number of births is the basic number, and the number is only based on the evolution of the number of births. Therefore, what will not change in the application of stretching is called "body divination", while what changes and applies is called "using divination".

The concept of yin and yang is naturally the heaven and earth in the impression of nature. Therefore, the ancients had an innate worship of the earth after the emperor. The so-called "natural gas, shaped underground." Huang Tian is extremely supreme in essence, managing the world through three walls and twenty-eight nights on Sunday. The celestial emperor, that is, the celestial star or purple star in the eyes of astrologers, conducts annual inspection in the southeast, northwest and northwest directions, and the means of transportation is the "Emperor Car", that is, the Big Dipper. Then, the direction pointed by bucket handle, the Big Dipper, is the symbol of the Emperor of Heaven's management patrol. Therefore, according to the running track of the Big Dipper, the records of the four seasons and the determination of the calendar are formed. And all the applications of astrologers are inseparable from the Shen Sui system and the astrology system of the Big Dipper.

Second, the essence of Feng Shui

Every year is divided into four seasons (spring, summer, autumn and winter), eight solar terms (beginning of spring, vernal equinox, long summer, summer solstice, beginning of autumn, autumnal equinox, beginning of winter and winter solstice), twenty-four solar terms and seventy-two seasons. The process of its formation is described in detail in the detailed explanation of 72 lumbricus crossing the mountain and 60 lumbricus. The combination of nine palaces, eight diagrams, twenty-four solar terms and seventy-two phases in Luoshu itself is the contribution of Meng Xi, Jing Fang and other Yi-ology scholars in Han Dynasty to the development of Yi-ology. Later generations applied it to Feng Shui through the expansion of Yang Junsong in Tang Dynasty and Jiang Dahong in Ming Dynasty. Twenty-four solar terms can actually correspond to twenty-four mountains, and seventy-two days can directly correspond to seventy-two dragons crossing mountains.

Therefore, we can understand that the essence of Feng Shui is based on the dry branch and combined with the calendar, which is later called "Yang Zhai Feng Shui" or "Yin Zhai Feng Shui". The calendar corresponds to the weather and the tomb corresponds to the geographical location. The ultimate goal of using weather and geographical location is to solve the problem of human harmony.

Third, a review of the dispute between Feng Shui factions

As we all know, the formation of Feng Shui system is very late. Through the joint efforts of Yi-ology scholars and astrologers in the early Han Dynasty, the five elements thought from Shangshu was finally merged with the eight diagrams image number system from Zhouyi, forming the "five techniques" system of mountain, divination, medicine, star and phase. Among them, "phase" refers to the method of phase, including house phase and tomb phase, which should be the source of geomantic omen in later generations.

1, buried sutra, origin of geomantic omen

Guo Pu, a famous exegetist and writer in Jin Dynasty, put forward in his book "Buried Classics" that "Qi dispels the wind, the boundary water stops, and the ancients gather to stop". The concept of Feng Shui has been completed. As a guiding work of respecting each other, the buried classics are naturally called the original book of Feng Shui by later generations. Be included in Siku Quanshu. However, the editors of Siku believe that the buried classics mentioned in Biography of Guo Pu in the Book of Jin have been lost, and the books handed down from generation to generation should take Guo Pu's name as an excuse.

2. The development of Feng Shui system in Tang Dynasty.

In the Tang Dynasty, Buddhists (known by the people as "helping the poor by Yang") summarized the methods of their predecessors, annotated and wrote Feng Shui classics such as Qingnangjing, Tianyu Jing, Shake the Dragon and Doubt the Dragon.

In the practice of geomantic omen, in view of the complexity and diversity of Xunlong point in mountainous and hilly areas, as well as the yin and yang attributes between mountains and rivers, innate gossip's principle of Na Jia is applied, that is, "Gan Na Jia Kun Na B, Ren, Li Gong, Kan Gui Shui, four Yang hexagrams; Genna C Xi Xun Na Xin, Zhen Dong Na Geng Zi Di Hai, You Dui Nading has ugly gold, combined with four Yin hexagrams. " The principle of. Deduct twelve Yang Long and twelve silver dragons in the twenty-four mountains. At the same time, the application of "sewing needle" and "72 dragons crossing the mountain" on the twenty-four mountains was created. According to Yang Gong's geomantic omen, later generations divided the geomantic omen dragon hunting into practical programs such as geomantic omen dragon hunting, sand searching, water watching, acupoint pressing and vertical orientation. Feng Shui, as the representative of Feng Shui, is respected by later generations! His theory was handed down by his disciple Zeng Wenkuai.

The school of Feng Shui (known as "Gannan Feng Shui" in the world) is nominally called "Yang, Zeng, Liao and Lai". Legend has it that Liao Jun is a disciple of Yang Junsong! The author consulted several articles in Si Ku and found that the acupuncture method of nine planets survived. It was handed down by Liao Jun, but there were no works by Liao Gong in the annotation books of past dynasties. So everyone thinks that the acupuncture method of the nine planets is forged. Nine planets's acupuncturing method focuses on nine planets's dialectical acupuncturing. The so-called nine planets, sun, moon, golden water, purple gas, natural wealth gas, concave brain, double brain and flat brain, combine the highest dry fire into nine. Among them, it is divided into straight three-dimensional, open mouth, hanging chest, arch foot, arms, single-stranded, lateral brain, boneless and nine-sided. In fact, there is still no recognized one in the world. Therefore, the author has reservations about Liao Gong's geomantic omen, and will not comment for the time being.

It is said that Qiu Yanhan, contemporary with Yang Junsong, has a folk method of teaching the acupoints of the Emperor. Form an independent genre of feng shui system. At present, the Gankun national treasure geomantic omen used in the market was handed down from Qiu Yanhan. In practice, the author found that the water method of Longmen Eighth Bureau has been fulfilled to a considerable extent, and the rest took the test instead.

Four Treasures of the Study includes: the book inscribed by the Emperor of Aoji Town, the true story of the old title Qiu Yanhan, the supplementary significance of Yang Junsong, and the explanation of Wu Jingluan. This method is based on 28 stars, with four extremely dry, Kun, Gen and Xun, four stars as Pei, Luo, Ji and Bo, and four phases as Jiao Kang, Kui Lou, Bull Fighting and Well Ghost. I don't know what this means. There is a saying that "look at the golden dragon first" in the case of Preface to the Green Capsule. Later generations regard it as four stars: Kang, Niu, Lou and Ghost. It was originally a conjecture. It's a book, a cloud and four pieces of gold. They don't speak from the position, only from the shape of the earth, which should be the image of the sky. At present, Xing Feng Shui is related to it, but the principle of its book has no textual research in Qing Dynasty, so there are different opinions, and it is a fake book!

3. The development of other geographical geomantic omen.

Such as Qian, Yang, Zeng, Liao, Lai, etc., have been handed down from generation to generation since the geomantic omen of Gannan in the Tang Dynasty. Contemporary Feng Shui is usually called triple Feng Shui, or formal Feng Shui. Then, at the beginning of Gannan, there was ternary geomantic omen in the world. Now the so-called Feng Shui master often calls it Kong Xuan Feng Shui, which is actually another name for Sanyuan Feng Shui.

Jiang Dahong was the founder of Sanyuan Feng Shui in Ming Dynasty, but the author actually found the category of Shu Shu in Si Ku. There is no ternary Feng Shui by Jiang Dahong! Jiang Dahong's works, such as Shui Long Jing, Five Songs of Tianyuan, and Field Discrimination, have spread all over the world. And create Jiangpan Company!

Disciples handed down from ancient times include Huiji, Danyang, Luo of Dantu, Lu Xianglie, Hu of Wuling and Bi Shizhen of Zichuan. There are Fan Yibin in southern Yunnan, Zhang Zhongshan in Zhejiang, Zhu Xiaohe in Zhou Su, Xu Huidi in Shangyu, Yin Youben in Xiangchu and Cai Minshan in Guangdong. But all his disciples have their own sects, and none of them really preach.

As far as I can see, I often refer to the ternary geomantic omen circulating in three places before me, besides Shen Shi's Metaphysical Geomantic Theory, there are other metaphysical geomantic theories such as Zhang Zhongshan. There is no agreement, and there are many things that attack each other. Unfortunately, my experience and practical influence are limited, so I can't know the whole picture.

Fourth, an overview of Feng Shui

Based on the value of the Yi-ology theory and the Feng Shui theory, the author thinks that the Feng Shui theory originated from the "Five Techniques" in the Han Dynasty, and there has been a theoretical system since Guo Pu's Funeral Classics in the Jin Dynasty. The reality lies in the integration of the image number system and the five elements system formed by the sages of mathematics. Three-in-one geomantic omen pays attention to the study of form, which is actually the foundation, and also involves the content of regulating qi; The development of ternary geomantic omen has further developed the model of five elements and solar terms changing in Han and Yi directions on the basis of ternary. Its emphasis is different, but the foundation starts from the same place. Just like the dispute between Hinayana and Mahayana in Buddhism, in fact, the three dharma seals, four truths and eight right paths, twelve karma and eighteen realms of Hinayana should be the fundamental multiplication. Not the difference in size that the world thinks.

As before, the weather is not as good as the geographical position, and the three-in-one geomantic omen (regular school) should be the foundation of all geomantic omen systems. It is not enough to talk about Feng Shui without knowing the trinity, nor is it enough to talk about Feng Shui without knowing the trinity.