Geomantic omen: ten-day dry happiness and taboo formulas and notes

7. Wood is angry, gold is murderous, Geng Jin is Jin Yang, and he is even more murderous. Benevolence is strong, but drowning is powerless. Therefore, it is clear that "it will be clear if it is removed". Ding is affectionate, unlike the C fire in Geng Jin, which used violence to control violence. Born in the spring and summer when the sun is shining, ugliness and dampness can be born; Everything is crisp. The last sentence clearly shows that heaven and earth are five in one, not only Geng Jin, but also the rest of Gan Yang.

8. Xin is the king of Jia, the minister of C, the fire of C, and the combination of C and Xin is called the life-saving spirit. Here, Jin Xin reconciled the relationship between A and C and survived the ups and downs, so he also helped the country. In fact, all five elements of this property are natural and not unique to Jin Xin. The five elements are originally a dynamic balance system, and the key point is to achieve dynamic balance through complex birth and transformation. If you make more efforts to understand here, you will certainly gain a lot. This sentence is of great significance. Hot fire needs to be melted in summer, and hot water likes warm fire in winter. Think carefully about this sentence, and you will gain a lot in other days.

Gengjin is one of the most elusive things. It is stubborn and rude, either let nature take its course, or go against its nature, or it can't go against it, so it can't be said that we must use flourishing fire, let off steam, use flourishing water and live on flourishing wet soil; If properly made, Geng Jin can come in handy ... that is, Xin Jin is a very delicate thing, so you should take good care of it. Xia Xinjin was beaten, and he likes to watch Guishui best. When it is cold in winter, Ding Huo is the best place to see Jin Xin. Don't have too many Jin Xin, but if you have too many, you won't show off, for fear that the soil will be heavily buried. Love the god of food and the god of Lu, and seldom love the impression.

water

9. Compared with drowning, drowning is weak, and the ability to absorb gold will of course be worse. When Shen exposes all the water again, it will flood, so it is difficult to stop the soil flow of Wuji and it must be drained with wood. The last sentence makes it very clear that Ding Ren merges into wood, and wood makes a fire, which can be described as all beings. If water comes from fire soil, it is dry, and it has the effect of both fire and water.

10, cassia seed water is added to illustrate the condition of drying all day. This paper mainly focuses on combination, and it is clear that it is easy to be weak in the shade and weak in drainage.

(1) Renshui loves Yin Mu best, and he can rely on it when he fails and show it off when he fails. But it doesn't like Mao Mu. Similarly, it likes A but not necessarily B.

(2) The yin in water yin is best if it can be transformed by wood fire or gas. I usually see Geng Xin Shen You's financial aid, but that's just a normal life.

Note: Every stem has likes and dislikes, and ten stems are human things, which can never be covered by a mold of ups and downs.

Second, the exchange of monarch and minister-on obedience and disobedience

As we have said, the Lord of Japan is the king, and he regards all the other pillars as guests and ministers. If the Japanese master is powerless (rootless, lifeless and lifeless), he will be harassed by the guests. Just as a monarch is incompetent, he will also be resisted by his subjects. He will be at peace if he listens, and perish if he doesn't. Corresponding to the eight characters, how do we judge whether an eight character is "subordinate"? There are the following views:

1, the sun has no roots and no helpers.

2, the Japanese Lord has roots and no branches, and the roots are taken from the bad.

3, the Japanese Lord has no roots, but there is a seal, and the seal has no roots.

4, the sun has no roots, roots are printed, and roots are followed by bad people. What is a bad root? Its roots are either washed away by powerful neighboring branches, or transformed by the joint bureau, losing its original. Moreover, the roots are far away, and the roots are far away. The Japanese Lord is unreliable and often comes from. (From far to near: year-month-hour-day)

"Five yang follows qi but not potential, and five yin follows potential without mercy": the external force of potential is the internal basis of qi. Those who follow fate are those who consume me (external pressure), and those who follow the gas are those who support me (internal self). For example, armor is weak and has no seal, and when it sees the support of the ground, it abandons its life, while if the external force is strong, the Lord of Yin and Yang will follow regardless of the seal of life.