Why did Taiyi save the suffering Buddha and stop Tang Priest? What is the reason

When the Tang Priest learned from Tianzhu Yuhua Prefecture, he met a very powerful monster. This is the nine-spirit Sheng Yuan who was voted as the strongest demon in The Journey to the West by netizens. Needless to say, this demon is powerful. In order to subdue this demon, the Monkey King invited his master, Tai Yi, to save the suffering Buddha. Sheng Yuan in Jiuling Mountain itself is the Buddha of Taiyi Mountain, and its prototype is a nine lions. Many people think that a mount is so powerful, so how powerful is Taiyi as a master to save the suffering Buddha? Therefore, in the eyes of many readers of Journey to the West, Taiyi has a high position in saving suffering. This chapter will explain who Taiyi is and why its iconic Jiushi Mountain appears in Yuhua Prefecture.

Taiyi saves the suffering Buddha. I think this name, the first fairy that many people think of is Taiyi. After all, Nezha is also famous in many people's hearts. His master Taiyi is also very popular with him. Besides, Taiyi is the most famous person in Twelve Jinxian, Kunlun, for his romance with God. It is for this reason that many readers who are not familiar with the Taoist culture in China confuse the rescue of Taiyi with the reality of Taiyi, thinking that it is the same person, but it is not. No matter from the journey to the west or from the romance of sealing gods, these two great gods are actually two people. Everyone is familiar with Taiyi, a disciple of Buddha in the early Yuan Dynasty, a master of Nezha, and an outstanding figure in the second generation of Buddhist scriptures in Kunlun Mountain. He basically has no chance to appear alone in The Journey to the West, but only walks on in public, such as An Tian press conference, flat peach banquet and so on. Taiyi's position in saving the suffering Buddha is actually higher than Taiyi's reality, and it is one of the six emperors in heaven. Its name is Dongji Tsinghua Di. He and another six-royal Antarctic jade * * * king are squires of the Jade Emperor, incarnations of Jade Qing Yuan Zun, one of the advanced celestial bodies, and also the main figures of the celestial system. In the third Qing dynasty, the god was in charge of the rules of heaven, which was actually realized through his two incarnations around the jade emperor. Taiyi saved the suffering Buddha, which was transformed from the essence of Jiuyang in Yuan Dynasty, and then it was the duty of the Lord to save suffering, survive and live forever in Taoism. So there is a saying that nine lions roared and the door of the underworld opened. Therefore, the Nine Lions is one of the symbols of Taiyi's salvation among various Taoist gods. From this point of view, the duty of Taiyi to save the suffering Buddha and the duty of the Tibetan King Bodhisattva overlap greatly, but one belongs to Taoism and the other belongs to Buddhism, and the two sects are different.

Taiyi, as one of the six emperors in heaven, has a very high status, and is also one of the rare top immortals that the Monkey King met on his way to the Western Heaven for Buddhist scriptures. Different from the Jade Emperor, Taiyi's rescue of the suffering Buddha itself is the embodiment of this deity, and it can also be simply understood as two places at once. Therefore, the actual combat capability is very prominent, which is essentially different from the jade emperor who manages all kinds of immortals with the system of heaven. Although the Jade Emperor is the spokesman of heaven, he is only an agent and participant, and his actual execution ability is worrying. As one of the incarnations of Hunyuan Luo Jinxian, the strength of Sheng Yuan in Jiuling is absolutely to be reckoned with, and its position is similar to that of Banjiao Qingniu, where Taishang Laojun sat, so the strength shown in actual combat should not differ too much. The relationship between the Jade Emperor and the Buddha in the Yuan Dynasty was relatively harmonious before the Monkey King was in a state of turmoil. At this time, Taiyi is one of the main allies of the Jade Emperor in heaven, and the alliance between the Jade Emperor and the Yuan Dynasty occupies half of the six emperors, which is very powerful. The rift between The Journey to the West Zhongyuhuang School and Yuan Zaju originated from the Monkey King, a key figure. The Yuan school has a great opinion about the Jade Emperor handing over the Monkey King to the old gentleman. The Jade Emperor handed the Monkey King, a powerful opponent, into the hands of the main rival of the Yuan Sect within Taoism, and there was nothing to justify it. Although it may be reasonable for the jade emperor to let the old gentleman in the imperial palace contain the original Buddha, or to get rid of the interference of the original Buddha in his government affairs, the immortals of the original Buddha are definitely dissatisfied with this. Therefore, this also laid a hidden danger for the Monkey King's practice of sending magic in the early Yuan Dynasty, and even many of them didn't even have magic.

After the havoc in the Heavenly Palace, Buddhism entered the Heavenly Palace and became the biggest supporter of the Jade Emperor Sect, which also helped the precarious Jade Emperor resist the pressure from the gods of the Yuan Dynasty. For such an important event as Buddhism's entry into heaven, the biggest loss is the interests of Daoyuan School. In the original paradise, the strength of the Laojun faction was not high, the Shangqing faction had long been marginalized, and the Wei Zi faction had long been singled out because of internal discord. The Houtu school is mostly in the world, and only the Yuanshi school, which is based on heaven, suffers the most. Therefore, Yuan Zaju is actually opposed to Tang Priest's learning from the West and the spread of Buddhism to the East, and it can be said that it is necessary to do everything possible to eliminate it. However, on the way to the Western Heaven to learn Buddhist scriptures, the Yuan school did not arrange too many obstacles at first, but only let some marginal fairies do some small things. The Monkey King can handle these little things casually, without any difficulty. The biggest action before Taiyi saved the suffering Buddha and Jiuling Shengyuan appeared may be some arrangements made by nine head worm, while others, such as the white deer of the birthday girl, were tentative appearances. The style of Yuan School is very similar to that of Yuan Shi Tian Zun. It pays attention to everything and moistens things silently. The tentative moves in the first few innings are actually paving the way for the big moves behind. Jiuling, which ranks in Yuhua District, is undoubtedly the strong enemy of the Monkey King, and its grandson of the Six Lions, headed by Huang Lion Essence, is also very powerful, even the Monkey King can hardly resist its original Nine Lions. Judging from the record of its first encounter, nine lions's style of play is very similar to that of nine head worm, both of which changed the original form and took turns to raid with nine heads. However, Jiu Ling Sheng Yuan is much smarter than nine head worm. Nine head worm's surprise attack on the Monkey King can be avoided, but Jiuling Sheng Yuan can capture the Monkey King alive. Although it didn't work well in the second battle with the Monkey King, it is said that the Monkey King defeated Jiuling Sheng Yuan unless he reached the level of making trouble in heaven and earth. What's more, Sheng Yuan, the nine spirits, is a symbol of Taiyi's salvation. the Monkey King is really crazy, even if he wins, it won't be good. If Taiyi is provoked to help the poor, the Buddha will personally deal with the Monkey King, and even the Tathagata Buddha can't stop him.

Jiuling Shengyuan is very arrogant and naturally has a strong dependence. He is outstanding and dares to challenge the Monkey King's magical power. As a symbolic mount of mixed Luo Yuan and Jin Xian, these are enough to become its capital to dominate the mortal world. However, such a gourmet beast easily bites off the lower bound of the chain and becomes a demon, which is obviously the arrangement of Taiyi to save the Buddha. Although the lion slave said it was a mistake to drink the old man's wine, everyone with eyes knows that it was just a pot toss. What is the reason for Taiyi to save the suffering Buddha? My guess is nothing more than two aspects. On the one hand, the Tang Priest's plan to learn from the scriptures has already begun, and the pattern of Daxing after the spread of Buddhism to the east has been unable to adapt. The Yuan school of Taoism needs to draw a red line for Tiantang Buddhism to ensure that its own interests are not excessively lost. On the other hand, we should also give some warnings to the Buddhist forces who have just entered heaven, or participate in some agreements on the division of spheres of influence, which requires the cooperation between Buddhism and the Jade Emperor Sect, and the Tang Priest is naturally the best bargaining chip. Judging from the flow of events, the Monkey King first went to the worse gate to find the four heavenly kings under the Jade Emperor, then went to Taiyi to help the Buddha, and then went to Miao Yan Palace, Tsinghua and the East Gate of Changle World. These are all exquisite. After all, the authorities in charge of the Tang Priest's Buddhist scriptures plan are the Western Heaven Lingshan and the Jade Emperor in heaven. Before communicating with other departments, our own leaders must have known it, which is just basic officialdom common sense. Judging from the development direction of Taoism, after the prosperity of Buddhism, except for Quanzhen Taoism, which was developed by Taishang Laojun School, all the others were Jade Qing's first-class orthodox school. It can be speculated that the existence of Zhengyi may be a jade fire left by the agreement between Yuan School and Buddhism, but this fire will not develop like Quanzhen religion in the future.