Four-word idiom of harmony between man and nature

1. What are the four characters of people? They are a sea of people, everyone is in danger, outstanding people, outstanding people, outstanding people, outstanding people, outstanding people, outstanding people, happy people, worried people, worried people, lonely people, different people, people's congresses, strong people, the world, noisy people, people coming and going, chaotic people, and cruel people. Good looks, no one looks at them, helping others, putting others first, being arrogant, people coming and going, making a blockbuster, successors, striking, desolate, inspiring, crowded with people, tireless in teaching others, complaining about others, lonely, upset, crowded with people, talented people, lonely, late at night. Plain-looking, eye-catching, fascinating, shocking, unsatisfactory, preemptive, life-saving, unconscious, compassionate, controlled, brilliant, domineering, worldly, indifferent to human life, horrible, thought-provoking, inhuman, witty, aggressive, ambitious, gripping and human.

2. It doesn't seem to be an idiom if there is no synonym for heaven and man. Is there something wrong? Provide several similar words for your reference. Unity of heaven and man, unity of inside and outside: it means that heaven is in harmony with heaven and earth, and things in heaven and earth are integrated with things in nature. Generally speaking, the combination of heaven and man was first put forward by Dong Zhongshu, but it is actually closely related to the Book of Changes. What the Book of Changes does is to sum up heaven, tunnel and humanity in one word. Therefore, before Dong Zhongshu, the concept of "harmony between man and nature" was already included in China's way of thinking. The idea of "the unity of heaven and man" has existed for a long time and is scattered in ancient books in the pre-Qin period. Hong Fan said: "Su, when it is cold, it is cold" and "easy, when it is soft", and thought that the monarch's administrative attitude can affect the weather changes. This is the germination of the popular idea of "harmony between man and nature" in the Spring and Autumn Period. It was Dong Zhongshu who inherited and developed the thought of Yin and Yang in Han Dynasty, which made this theory mature. The direct source of thought. In the late Warring States period, Zou Yan, a Yin-Yang scholar, made the thought of heaven-man induction more systematic. A thousand people have the same face. Metaphorical articles or descriptions of characters are similar, and they are often used to ridicule similarities in literary and artistic creation.

3. There are two ancient designs in China, which I hope will help you. -The first is the artistic features of ancient gardens in China. Gardening art, learning from nature and learning from nature include two levels.

First, the overall layout and combination should conform to nature. The relationship between mountains and water in rockery and the combination of landscape factors such as peaks, streams, slopes and caves should conform to the objective law of natural landscape formation.

Second, the image combination of various landscape elements should conform to the laws of nature. For example, rockery peaks are made up of many small stones. When stacking, we should imitate the texture of natural rocks and minimize the traces of artificial stacking.

Swimming pools often have natural twists and turns. The arrangement of flowers and trees should be dense and natural.

Trees and shrubs are also mixed, pursuing natural wild interests. Second, separate the space and blend in with nature. Ancient gardens in China used various methods to separate spaces, among which buildings were mainly used to enclose and separate spaces.

Separated space strives to break through the limitations of limited space of garden entities from the perspective, so that it can be integrated with nature and express nature. Therefore, we must deal with the relationship between form and spirit, scenery and emotion, meaning and environment, emptiness and reality, movement and quietness, cause and borrowing, truth and falsehood, finiteness and infinity, impossibility and impossibility.

In this way, garden space and natural space have been integrated and expanded. For example, the use of leaky windows makes the space circulate and the vision smooth, so it is continuous and plays a role of mutual penetration in the space.

Looking through the leaky window, exquisite floral decorations and colorful patterns have a strong national flavor and aesthetic value; Through the leaking window, bamboo trees are blurred and swaying, pavilions are hidden from time to time, and blue sky and white clouds are flying in the distance, creating a profound and broad space realm and interest. Third, garden architecture conforms to nature. Ancient gardens in China have mountains and waters, and buildings such as halls, corridors, pavilions, buildings, platforms, pavilions, pavilions, pavilions, boats and walls.

Artificial mountains, stone patterns, caves, stone steps, stone peaks, etc. All show natural beauty. Artificial water, the shore twists and turns freely, and the water ripples step by step, showing the natural scenery.

All buildings are in harmony with the natural environment in the sky and underground, and all parts of the garden are naturally connected, so that the garden embodies the artistic characteristics of nature, indifference, tranquility and implication, and receives ornamental effects such as changing scenery, getting better and better, and seeing the big from the small. Fourth, trees, flowers and plants, the performance of nature is different from that of western systematic gardens. The treatment and installation of flowers and trees in ancient gardens in China pay attention to the expression of nature.

Pines and cypresses soar into the sky, willow branches hang gracefully, peach blossoms bloom for miles, branches bend freely, and flowers are overflowing. Its shape and spirit are very important in expressing nature. Learn from nature, blend in with nature, conform to nature and express nature-this is the place where China ancient gardens embody the national culture of "harmony between man and nature", which is the biggest feature independent of the world forest and the fundamental reason for the eternal vitality of art.

-Although the four-character idiom "Harmony between Man and Nature" appeared late in the second chapter, the idea of "Harmony between Man and Nature" has a long history in China traditional culture. Among many factors affecting the development of architecture, the concept of harmonious coexistence between man and nature is fundamental.

Heaven is a historical category, which originated from the ancient people's awe of the unpredictable boundless space. After Xia and Shang Dynasties, "Heaven" was regarded as the supreme master with will and personality. The worship of this dominant position has constructed a world view based on the relationship between heaven and man.

"The unity of heaven and man" is a view that people emphasize the close connection and indivisibility of the relationship between heaven and man after the Western Zhou Dynasty. The ancient sages of China observed the whole universe with a simple concept of system. Zhuangzi's theory of uniformity of things says: "Heaven and earth coexist with me, and everything is one with me", which is the basic idea of Zhuangzi's "harmony between man and nature".

The Book of Music puts forward that "the sum of heaven and earth is the musician, and the order of heaven and earth is the master." In other words, the whole universe is in a state of "endless flow, including homogenization"

It means that the qi of the universe is always in a neat, harmonious and orderly transportation, which is the same as Zhuangzi's so-called "qi of heaven and earth". The Book of Changes? There is a saying in China's classical biography, "Heaven and man, heaven and earth, the sun and the moon, the four seasons, ghosts and gods, good or ill luck, nature as a gift, and heaven as a gift the day after tomorrow. "

This kind of resignation and obedience to God's will is even more used by the rulers and will serve as the legal basis for ruling the people. "Zhouyi" also has the truth that "looking up means observing the celestial phenomena, and looking down means observing the earth".

These thoughts have always influenced the development of architecture in China. "Laozi Zhang Sentence" says: "Heaven and man are interlinked, and nature and essence are interlinked".

Laozi's Tao Te Ching also said: "People are everywhere, the land follows the sky, the sky follows the Tao, and the Tao is natural." Pointed out the root of * * * and man and nature.

In ancient China, people paid attention to "harmony between man and nature", that is to say, the natural environment and the living environment could exchange needed goods and live in harmony. This is also reflected in ancient buildings.

For example, the buildings in Beijing are built according to the stars in the sky, and the Forbidden City is facing this crape myrtle star. The buildings and the environment are integrated and infiltrated with each other. The characteristics of ancient architecture in China are also reflected in its architectural concept of "harmony between man and nature", which is manifested as "harmony between man and nature". The architectural concept of "harmony between man and nature" discussed in this paper is also based on this basic meaning.

"Gan Lan Culture" is the main body of the southern architectural culture in ancient China, and it is the representative of the historical turning point in the period of the integration of southern Gan Lan architecture and high-rise architecture originating from northern caves. It is a building system based on wood structure, which always pays attention to the high coordination with nature, respects nature and embodies the realm of "harmony between man and nature".

In artistic character, he pays special attention to the pursuit of neutral, simple, implicit and deep beauty. In the selection of materials, wood gives people implicit and deep natural beauty. It is light, tough and easy to process, just in line with the people in ancient China, so it has become the first choice for ancient buildings in China.

In addition, architecture always serves people. China is rich in ancient natural resources, so it is inevitable to choose wood. There are many types of ancient buildings in China, including palaces, ancestral halls, public houses, pavilions, underground palaces, detached palaces, altars, shrines, police drums, theatres and viewing pavilions.

Although their types and functions are different, they always reveal the idea of "harmony between man and nature". This is based on the cultural spirit of a high degree of harmony with nature-loving and respecting nature, and the building is embedded in nature as if it were an organic part of nature.

Ancient architecture in China pays attention to natural height.

4. What are the four characters of people? They are a sea of people, everyone is in danger, outstanding people, outstanding people, outstanding people, outstanding people, outstanding people, outstanding people, happy people, worried people, worried people, people in a foreign land, different people, big people, people coming and going, chaotic people, malicious people, people dying, people dying.

Give up yourself for others,

A thousand people,

Good looking,

Nobody's watching,

Help others,

Put yourself in front of others,

Arrogance,

People come and go,

A blockbuster,

Successor,

Eye-catching,

It's deserted,

Inspiring,

A sea of people,

Tirelessly teaching people,

Complaining about others,

Alone,

Lie on your stomach,

There are many people,

Talented people,

Sniff,

Never touched it,

In the dead of night,

Depend on others,

Lost to the opponent,

Little known,

Intriguing,

Unexpectedly,

Popular,

attractive

Natural and man-made disasters,

Outstanding people,

The appearance is not amazing,

Eye-catching,

Charming,

Terrible,

Not satisfied,

Preemptive strike,

Saving lives,

Unconscious,

Compassion for others,

Be controlled by others,

Talented people come forth in large numbers,

Domineering,

Secular,

Ignoring human life,

Terrible,

Thought-provoking,

Cruel,

Pick up people's teeth and wisdom,

Aggressive,

People with lofty ideals,

It's exciting,

Conformity,

Heaven and earth,

Nobody cares,

Shocking,

Let things go smoothly,

Heart to heart,

Stand out from others.