Fortune Telling Collection - Ziwei fortune-telling - Return to classical Chinese

Return to classical Chinese

1. What are the classical Chinese words that describe the return of others? 1. Qiao Zhou Song Dynasty: Fan Chengda saw Zhuquemen in the south and Xuande Building in the north, both of which were old imperial roads.

North and south of the state bridge is Tianjie, and the elders wait to drive back year after year. With tears in her eyes, she asked the messenger, "When will the Sixth Army really come?" 2. "The Lord of Furong Mountain in the Snow" Tang Dynasty: In the sunset, Liu Changqing overlooks Cangshan Mountain, and it is cold and white.

Chai Men heard dogs barking and went home on a snowy night. 3. "I live at the head of the Yangtze River" Song Dynasty: Li Zhiyi I live at the head of the Yangtze River and Jun lives at the end of the Yangtze River.

I miss you every day, but I can't see you, so I drink Yangtze River water. The water of the Yangtze River flows eastward for a long time, and I don't know when it will stop, and neither will their lovesickness and parting hatred.

I only hope that your heart is the same as mine, and you will not live up to this mutual yearning. 4. "Three Five Seven Words/Autumn Wind Ci" Tang Dynasty: Li Bai's autumn wind is clear, the autumn moon is bright, the leaves are still scattered, and the west Western jackdaw is shocked.

The leaves in the wind gather when they gather. Western jackdaw has settled and the moon rises. Friends are looking forward to meeting, but I don't know where. At this time, on such a night, it is difficult to miss each other. When you enter the door of lovesickness, you will know the suffering of lovesickness. Eternal love, eternal memories, and short-term lovesickness have no end.

If I had known that acacia was tied in my heart like this, it would not be like you didn't know. 5. Wang Wei, when those red berries come in spring, they flush on your southern branches.

People who want to miss them collect more, and Mix red beans have attracted people's attention. 1. Qiao Zhou translation: On the Tianjie in the north and south of Qiao Zhou, the elders of the Central Plains stand in the south every year, looking forward to Julian Waghann's return.

Unable to cry, he choked back his tears and asked the messenger, when will our imperial army really come? Appreciation: Poetry creation uses metaphor, but "Fu"-direct narration or description is also indispensable. In particular, direct narration is often more difficult to control than description, which requires the poet to have a keen eye, grasp the typical details in the typical environment and pour his feelings.

This is the characteristic of this poem. The typical detail in this poem lies in two words-"waiting" and "asking".

The old man waited year after year for "Julian Waghann's Northern Central Plains Day", which almost penetrated his eyes and turned into a "stone". His strong desire and painful mood naturally melted into the word "wait". The tearful "inquiry" vividly depicts the expression of the elder, the trembling figure, such as in front of his eyes, and the choked tone, especially in his ear, is really "painful".

And "when will it really happen" is more meaningful. Looking forward to it early and looking forward to it late, I really want to. I stood there staring at the bridge in Zhangzhou, looking forward to it. Parents' eagerness is beyond words. "The tears of the adherents are all in the dust, and Julian Waghann will look south for another year."

This is their implication, because their earnest expectations have turned into disappointment again and again. The poet's silence can be described as "silence is better than sound"

2. The translation of "Lotus Mountain Master in the Snow": The twilight is boundless, and the mountain road ahead is far away. It's freezing in the cold, and I feel very poor to stay in someone else's house.

Suddenly, I heard a dog barking in Chai Men. It should be the owner's snowy night. Appreciation: This is a poem, like a painting. In just twenty words, the whole poem outlines a mountain village scene on a cold winter night and the image of a man sleeping in the snow. As soon as the poem comes up, it shows the readers that the boundless dusk hangs over the distant valleys, and the deserted hut looks so lonely and quiet under the cold attack. From the beginning, I didn't write about pedestrians looking for accommodation in all directions. This not only avoids telling the story directly in the layout, but also creates a broad space and a bleak atmosphere for the second part. The next two sentences, from the perspective, gradually moved closer, writing that someone came back from the White House, which caused the barking of dogs outside Chai Men. How sudden and pleasant the sound is! If the first one has formed a cold landscape painting, then the second one is to add sounds and characters to the conspicuous parts of the painting, plus cold wind and flying snow. After such rendering and care, the distant Cangshan and the White House, the recent barking of dogs and the present Melissa Zhou are intertwined into a chapter. The words and sentences in this poem are quite clever, forming a silvery white world. Then use "far" and "poor" to point out the vastness in front of us and accurately express the scene seen from a distance. The words "Chai Men" and "dog barking" in the third sentence take care of both the White House and the White House.

I miss you day and night, but I can't see you, you and me. Drink a river and green water together, love each other and know each other.

When will the endless river dry up and the bitterness of parting stop? I only hope that your heart is the same as mine and will not live up to my infatuation.

Appreciation: The whole poem takes the Yangtze River water as a lyric clue from beginning to end, and revolves around "I miss you every day." Living at the end of the river is the reason why I can't see you. "When will this hatred end" is the result of "not seeing my husband"; "Your heart is like my heart" and "I don't want home" are intertwined with hate but don't hate.

The reason for hate is "I can't see you", and there is no hate. The reason for being annoying is "don't be negative". The long Yangtze River water is not only a natural barrier that the two sides are separated by thousands of miles, but also a natural carrier that communicates with each other and sends feelings from afar. It is not only the trigger and symbol of long lovesickness and endless hatred, but also the witness of eternal love and expectation between the two sides.

With the development of ci poetry, its functions are constantly changing, which can be described as inexhaustible. This combination of ingenious conception, profound feelings, clear language and repeated syntax constitutes the unique charm of this poem.

4. Translation of "357 words/autumn wind words": autumn wind is clear, autumn moon is bright. When the leaves in the wind gather and disperse, the western Western jackdaw has already inhabited and was awakened by the bright moon.

Friends are looking forward to meeting each other, but I don't know when, at this time and on such a night, it's hard not to miss each other. Walk into the door of lovesickness and know the pain of lovesickness.

Forever lovesickness, forever memories, short-lived lovesickness is endless. If I had known that acacia was so entangled in my heart, I might as well have never met each other.

Appreciation: This poem was written on a late autumn night. The poet saw the bright moon hanging high in the sky and Western jackdaw in the west perched on a deciduous tree. Perhaps at this time, the poet is missing an old lover. This situation makes the poet sad and helpless. This is a typical sad autumn work. Autumn wind, autumn moon, fallen leaves and Western jackdaw in the west set off a sad atmosphere. The poet's fantastic imagination and perfect portrayal of his own heart make the whole poem sad and moving.

5. The translation of Acacia is bright red.

2. Translation of "Gui" in ancient Chinese ◎ Gui Gu and Dong (1) (I know.

From the station, from the women's province. Original meaning: women get married) (2) Marry with the original meaning [(referring to women)], women get married.

-"Shuowen" is the first beauty. -"Yitai" peaches fly away and burn their flowers.

The girl is going to get married and be happy at her husband's house. -"Poetry Nan Zhou Yao Tao" (son: this woman) The woman is back.

-"Li Yun" The woman said that she would marry back. -"The Biography of the Ram Two Years of Zanggong" gave birth to a daughter, and the chicken gave birth to a dog and gave birth to a daughter.

-Du Fu's "Newly Married" Five years later, my wife came back and asked me about the past when she was sitting in the porch. -Ming Gui Youguang's "Ji Xiang Xuan Zhi" (3) Another example: returning to fitness (marriage); Return to women (marry women); Go back to your sister.

It has also been pointed out that it is harmful to marry a daughter back to her family. -"Poem Nan Zhou Ge Tan" A vassal's daughter came to visit her mother, and she went back.

-"Zuo Zhuan Zhuang Gong Twenty-eight Years" is a great return. -"Biography of the Ram" (4) Another example: Gui 'an (in the old society, it was said that married women went back to their parents); Return to one's ancestral home (married women return to their parents' home).

Especially the woman was abandoned by her husband's family and went home. Grandma clapped her hands: "Go home if you don't plan!" (5) return, come back [go back; Return] Return, return. -"Guangya" Gong Ming belongs to the king.

-The bronze inscription "Ya (zhé) Lingyi" in the Western Zhou Dynasty divided its forces and cut it off for Tianjin. -"Purple Tongzhi Sword" has five or six people crowned and six or seven boys. It was almost embarrassing to take a bath. The wind was dancing and he came back.

-"The Analects of Confucius Advanced" returned to see the son of heaven, and the son of heaven sat in the class. -"Poem of Mulan in Yuefu" flies in the wind, and Jia Wei returns to the sea.

-"Historical Records, Biography of Emperor Gaozu" because the owner forgot to go home, and the guest went to another place. -Tang Juyi's Pipa Trip (Parallel Prose) (6) Another example: going back to the trough (going home); Ascension to heaven (return to heaven); Back to the DPRK (back to the DPRK); Return to nature (return to farming); Go home for a bath (go home for a bath) (7) return [return something. Arrive; Give sth. Return; Restore sth. Go] Don't come back after a long vacation.

-"Mencius with all my heart" invites the One Piece to return to Zhao. -"Historical Records, Biography of Lian Po and Lin Xiangru" will also be specially read, and it will be returned quickly.

-Qingyuan Mei's "Huang Sheng Borrows Books" (8) Another example: returning to politics (returning to politics); Return to the yuan (return to the head); Secularization (secularization); Return to work (return to the original business) (9) Resign and go home [Resign] to open up wasteland and return to the garden. -Tao Jin Yuanming's "Returning to the Garden" (10) is another example: returning to agriculture (resigning to Li); Retirement for the aged (resigning and returning to one's hometown for the aged); Retirement (resignation); Return to sleep (return to the forest.

Resign and return to China); Guido (politely declined to be a teacher) (1 1) died [passed away] You were born in Zhejiang and buried in Sri Lanka, 700 miles away from my hometown. At that time, although you dreamed it, you would rather know that it belonged to the bone. -Qing Yuanmei's "Sacrificing a Sister" (12) Another example: Ghost Mountain (Death); Yin (death); Return to the soil (bury the dead in the soil); Retirement (death); Return to god (to heaven) Old refers to the death of the throne) (13)[ surrender].

Such as: surrender (surrender); Return to the first place (surrender, surrender); Return to life (submission, obedience); Return to serve Wang Shuo (return to the imperial court) (14) and merge; Refute; Attribution; Go back to a place [put together] Wes, who will come back with us? -Song Fan Zhongyan's "Yueyang Tower" General Fan returned to Dantian in poverty, and Dantian could not bear to hurt the elderly with his own personal interests. -"The Warring States Policy Yance" I take the benefits of the world as my own and the harm of the world as my own.

-Huang Qingzong Xi's Yuan Jun (15) and another example: the trend of convergence (16); Returning to the [tendency] Liu Yuzhou's royal family, the talents are incomparable, and the people admire it. If the water belongs to the sea. -"Zi Tongzhi Jane" Today's farmers who return to the government are based on this.

-Han Jiayi's "On many a mickle makes a mickle" (17) Another example is: returning to the end (returning to the end); Return to one (the same); Return to the market (flock to the market); Different roads lead to the same goal (18) is used between overlapping verbs to indicate irrelevance or no result. For example, jokes are jokes, but things must be dealt with seriously (19) [Accounting] Niu Pu went home to ask him at night, but he could never settle accounts.

-"the scholars" (20) through the "food" (kuì). Give [as a gift] to the public, ride horses and sacrifice five people.

-The Second Year of Zuo Zhuan Gong Min (2 1) is another example: the part-of-speech change of Gui Yi ◎ returning to the ancient times ◎ and the division of divisor in abacus calculation. Such as: nine returns ◎ return to care ◎ shame [shame; My face is black, and it looks like it has recovered its color.

-"The Warring States Policy and the Qin Policy".