Wei Zi killed Wukong.

When the Monkey King made trouble in the Heavenly Palace, many immortals could be killed, but they just didn't do it. Why?

There is a reason for this. On strength alone, there are Zhao Gongming, San Xiao, and even Mother Jinling, one of the four disciples of Tian Tong. In their heyday, any one of these people can kill the Monkey King in minutes. Even if they hide and are beaten by the Monkey King for 28 nights, they can be similar to the Monkey King in their heyday.

However, when the Monkey King made a scene in the Heavenly Palace, they just couldn't beat him. As some people say, did they release water on purpose?

Even if they have conflicts with the Jade Emperor, the Monkey King openly put forward the slogan "The emperors take turns to do it and come to my house next year", which has openly rebelled and touched the fundamental interests of all the immortals in the sky. At this time, in order to safeguard their own interests, the contradiction with the Jade Emperor can only be considered as an internal contradiction. Put it aside for the time being and save your seat first.

That is to say, at this time, they have no conditions to release water, but they are really trying to encircle the Monkey King, but for some reason, they really can't beat it for the time being.

They can't beat them, but what about Sanqing and Liu Yu? These are the backbone of heaven, but also the master of the master. The Monkey King threatened the control of heaven, and they should be the most injured, but why didn't they make moves when the Monkey King made a scene in heaven?

Is it because you have bigger things to do? There are bigger things, so why can they all attend the Flat Peach Club and the An Tian Conference here?

Being able to attend the Flat Peach Club and the An Tian Conference means that there is no time to appease the Monkey King, which is absolutely impossible. Because there is no time, there is a contradiction with the jade emperor.

If the jade emperor is mixed up in this situation, his popularity is really poor. In fact, just like analyzing the 365 gods of justice in the central heaven, it's not that we don't care, but that we don't have the ability to manage.

They don't care. What about Nezha, Yang Jian's master, and the master of heaven? What about Twelve Jinxian? Everyone else is missing. Only Nezha's master Taiyi is still working in heaven, not to mention the Buddha who helped the poor. His disciple Nezha was bullied by the Monkey King again and again. It seemed unreasonable for him to become a master without looking for a son, but he still didn't do it.

As a result, when the Monkey King made a scene in heaven, everyone seemed to be silent except the 365 true gods in the central heaven who had to resist because of their duties. Why?

Let's analyze them one by one.

First of all, why don't you do it?

Forget about Sanqing. Their task is to create the world, plunder the people and preach the law. In addition to these three major events, people are generally too lazy to move small things. Even the old gentleman who became the general counsel of heaven refused to surrender to the Monkey King personally for other reasons at first, so I won't discuss it here.

So, what will happen to others if they are inconvenient to shoot?

Let's look at the six royal families first, which six royal families.

Wei Zi, the great emperor, is in the middle of the Arctic. Who is this great emperor? Zhou Wenwang's eldest son, Gao Boyi, is one of the gods. Although the status is noble, but the actual combat effectiveness is weak, there is no strength against the Monkey King.

The immortal emperor of Antarctica, also known as the true king of Jade Qing, was the ninth son of the Buddha in the early Yuan Dynasty and his first disciple. He has some skills, but it goes without saying that he was deliberately trying to please Tathagata at the An Tian meeting. Why not do it?

Taiyi, the Qing emperor of Dongji, saved the suffering Buddha, that is, Taiyi Buddha, the master of Nezha. Why didn't he do it and put me in Twelve Jinxian to discuss it?

Huang taiji in the west, also known as Emperor Gouchen, is mainly responsible for assisting the Jade Emperor in charge of the North and South poles, the talents of heaven and earth, the governance of the stars, and presiding over the military revolution on earth. On the surface, he seems to have great influence. He has eight marshals and five-pole god of war under his command. Who is he? According to traditional Taoist books, he is the brother of the Arctic Emperor Wei Zi. However, according to folklore, he was in charge of the war.

Lei Zhenzi's performance in the apotheosis war was mediocre. Even if he is finally sanctified as an emperor, it is estimated that he is not much higher. So, even if he wanted to make moves, he didn't have the ability to subdue the Monkey King. He just sent his troops assiduously. In fact, almost all of his eight marshals went to war. But I just can't subdue the Monkey King.

In fact, there is a very powerful person in the Sixth Palace, whose ability is not under Sanqing, and he is fully capable of surrendering to the Monkey King. She is the mother of the earth, although she was abused, but she didn't do it, because she did have a contradiction with heaven, because she was the daughter of an angry worker who couldn't touch Zhoushan in the Lich War.

I'm not talking nonsense about this, but there is a record in Shan Hai Jing Huang Da Bei Jing that "* * * workers were born in the past", and this record also says: "After the past, faith was born in Kuafu."

Kuafu is Bay's grandson, and both her relatives died directly or indirectly in the Lich War. She has a life-and-death feud with heaven. How can you make her work for heaven willingly?

To sum up, the Six Princes didn't make moves because some of them were really incompetent and some were in contradiction with the heaven, so it looked as if they were doing nothing.

Second, after Sanqing and Liu Yu finished speaking, we should talk about 365 true gods, such as Zhao Gongming and Queen San Xiao. Why can't such great strength subdue the Monkey King?

Then, we have to ask, when did all 365 true gods become gods? Needless to say, it was the third time after the creation of heaven and earth, when was the God-sealing War, when was the early years of the Zhou Dynasty at the end of the Shang Dynasty, and when did the Monkey King make a scene in the Heavenly Palace, that is, during the Eastern Zhou Dynasty, the Zhou Dynasty lasted for 800 years, but it was less than 800 years when the Monkey King made a scene.

These 365 true gods were the main force in the encirclement and suppression of the Monkey King, and they were once fierce masters, but that was only once. The list of gods are all gods after death, that is, the soul or yuan god after physical damage is deified by heaven.

Yuan Shen left the body and became a rootless tree and rootless water, which should be reduced by at least one or two grades. In order to restore his self-cultivation in his heyday or pursue a higher realm, he must first strive to unite the indestructible dharma body. Cohesion of dharma bodies, such as Zhao Gongming, Queen San Xiao and even Notre Dame de Dolly, is not a simple matter. Which one didn't practice several times to reach the level of that year? How is that possible? I'm afraid this goal can only be achieved by refining a lot of Dan medicine from Taishang Laojun, but I'm afraid it's still unknown whether Taishang Laojun will be so time-consuming and laborious to do justice for heaven.

It can be seen from this level that although the 365 true gods are huge, it is understandable to beat the Monkey King because they changed their identities and repaired the damaged relationship. When the Monkey King made a scene in the Heavenly Palace, only Nezha, the Monkey King and Wang Lingguan, the official in charge of the temple under Yousheng Zhenjun, could be called opponents. However, these people are all physically sanctified.

If nothing else, Yang Jian and Nezha easily defeated Zhao Gongming, San Xiao and others in the God War.

Third, three hundred and sixty-five true gods can't beat them. What about Twelve Jinxian represented by Taiyi Buddha? They are the elders of heaven, and they can take care of the Monkey King with either hand, but why don't they do it?

The main reason is because of the third God-grabbing War.

Three religions should be deified for three reasons:

First, when the Zhou Dynasty flourished, the Shang Dynasty perished; Second, the immortal asked for the title; Third, the immortal was robbed in 1500.

The reason why the Twelve Golden Immortals didn't do it was related to this 1500 robbery.

When San Xiao laid the Yellow River Array, Twelve Jinxian was brought into the Yellow River Array one by one, cut off three flowers and held his breath for five times, turning them all from immortals into mortals. Only after crossing the Wanxian array will the disaster end, and from then on, you can concentrate on practicing and recover yourself.

The disaster of 1500 years, according to the time calculation, came to the Tang Dynasty where Tang Priest learned the scriptures. That is to say, Twelve Jinxian can only return to the level of its heyday before and after the Tang Dynasty. Before the Tang Dynasty, they were just the level of ordinary gas refiners, and they were no match for the Monkey King, who already had the body of King Kong.

Through the analysis of these three levels, we can find the reason why the Monkey King has no rival in the havoc in Heaven.

That is to say, although Heaven seems to be powerful and promising, it is still an empty shelf at least when the Monkey King makes havoc in Heaven. That is to say, the Monkey King caused havoc in Heaven, not because he was really invincible, but because he just took advantage of such a loophole.