Who is the historical prototype of the TV series "Jinxiu Weiyang Li Weiyang"

The historical prototype of the splendid Weiyang Tang Yan Li Weiyang is Feng Taihou.

Feng Taihou (442-490), unknown, Han nationality, was born in Changle Xindu (now jizhou city, Hebei Province). She was the first mother of Emperor Tuoba Zhuo in Wen Chengdi of Northern Wei Dynasty, the grandmother of Emperor Xiaowen Yuan Hong, and the actual host of a series of reforms in the middle of Northern Wei Dynasty, which had an important influence on Emperor Xiaowen's reform.

Feng Taihou was born in Beiyan royal family. After the demise of Beiyan, she disappeared into the harem of Emperor Tuoba Tao and became a handmaiden. In the second year of Zhengping (452), he was elected as a nobleman in Wen Chengdi; In the second year of Tai 'an (456), he was conferred the title of Queen; In the sixth year of Heping (465), Northern Wei Wendi acceded to the throne and was honored as the Empress Dowager. When the situation was turbulent, Feng Taihou listened to the situation and decided to kill the powerful minister, and then went back to the government to worship Emperor Wen according to the patriarchal clan system of the Northern Wei Dynasty. In the sixth year of Yan Xing (476), Emperor Wendi died suddenly, which was called poisoning in history. Feng Taihou was honored as the Empress Dowager for 14 years. In the 14th year of Taihe (490), he died at the age of 49, and was buried in posthumous title Kaihua Empress Yongguling.

Feng, a native of Changle Xindu, was born in Beiyan royal family, and his grandfather was the monarch of Beiyan during the Sixteen Kingdoms period.

Feng's mother, Wang, was born in (present-day Pyongyang, North Korea) county and married in Beiyan. Because of years of turmoil, life settled down temporarily until she and her husband became officials in Chang 'an. Mrs. Wang gave birth to a son named Feng, a younger brother. In 442 AD (the third year of Taiping Zhenjun), Mrs. Wang gave birth to another daughter, the later Queen Feng. When Feng was born, it was six or seven years since Beiyan, which was established by his ancestors, perished. Tuoba Tao, the Great Emperor of Wei, has also completed the unification of northern China and formed a confrontation with the Southern Dynasties.

Shortly after Feng was born, his younger brother Feng was reduced to a reptile (Rouran, a minority living in Yinshan) because of his uncle's war, and was taken to live in Bianzhong and Qiang nationality, only to be found many years later. Then, the Feng family suddenly encountered unexpected trouble: I don't know if the court had doubts about the father of Prince Beiyan after Feng, or if it really did something wrong. In short, Lang Feng was ordered to be executed by Mao for being suspected of a big case. Traditionally, because Feng was young and a girl, she did not enter the palace and became a servant girl of Tuo Domineering. Feng is taken care of by his aunt Feng in the palace.

13 years old soon became king, and he chose Feng as a nobleman. This year, Feng Cai 1 1 years old.

On the 29th day of the first month in the second year of Tai 'an (AD 456), Feng, who was 14 years old, was made the Queen of the Middle Palace.

Hou Feng was established as the head of the palace, which was related to her intelligence and her understanding of many joints in the palace for many years. Because, if the palace concubines want to gain power in the palace, they must first cast gold people themselves. If the casting is successful, it will be regarded as good luck. If they cannot be cast, they will not be established as queens. This is a "story" in the history of the Northern Wei Dynasty, which is customization. Why do you have to cast gold to get what you want? The history books only say that "the winner is blessed", but why "the winner is blessed" is not clear, which is probably related to Xianbei old customs. Hu Sansheng was a great scholar in the late Song Dynasty and early Yuan Dynasty. He once said in the note of Zi Tong Zhi Jian: "After the establishment of wei ren, they were all cast like divination. Mr. Murong said that Ran Min could not cast himself with gold. The Hu people cast a statue of Ibrahimovic and are still coming. " It is also said that the golden statue was cast for divination. Perhaps there is something deeper in the casting of the statue that indicates good or bad. This has nothing to do with the original meaning of Buddha statue in Buddhism, and it is worth discussing. After the spread of Buddhism to the east, although it was banned by Wei Taidi Tuoba Tao, the folk beliefs did not diminish, and Wei Taidi relaxed the ban in his later years. After Wen Chengdi ascended the throne, ministers repeatedly demanded that the ban on Buddhism be completely lifted, which showed that the whole society believed in Buddhism. At the end of the first year of Xing 'an (AD 452), Wen Chengdi sent a letter to Xuli Buddhist Temple in each county, allowing him to shave his hair and become a monk. At the suggestion of the monk, he was ordered to dig five caves at the southern foot of Wuzhou Mountain, about 30 miles northwest of Pingcheng (now Datong, Shanxi), and each cave was carved with a stone Buddha 60 to 70 feet high, which became the origin of the famous Yungang Grottoes in Shanxi.

In the fourth year of Tai 'an (AD 458), Wen Chengdi led the troops to patrol the Yinshan Mountain and marched straight into the desert, which made the creep (soft) people extinct and fled far away. Many tribal leaders led the troops to surrender. Hou Feng cheered for Wen Chengdi's high prestige and watched the celebration with him. Queen Feng is not only excited about the prosperity of the country, but also works hard for the future of the country.

In May of the sixth year of Heping (465), the day after his death, Crown Prince TaBaHong, who was only 12 years old, ascended the throne as a tribute to Wendi, and Empress Feng was honored as the Empress Dowager. After Emperor Xianwen ascended the throne, the political center of the Northern Wei Dynasty faced a serious crisis because the greedy and arrogant Taiyuan king and riding general Yi Hun bullied orphans and widows and plotted to usurp the throne.

In February of the first year of Tianan (466), Yi Soul repeatedly said to Jia Xiu, the official of General Anyuan, "You should ask the court to give your wife the name of a princess." Yi's sin is clear to him. Jia Xiudao: "How can a common surname like ours be called a princess? My Jia would rather die today than bite off more than one can chew, making people laugh! " B Hun was furious and cursed savagely: "Old slave officer, what a fool!" Lieutenant Tuoba Pi (later changed to Yuan Pi) heard the news, and he knew that Yi could not wait to rebel, so he rushed to the court. Feng Taihou, who had already got answers, immediately secretly arranged and made plans, and ordered Tuoba Pi, Longxi Wang Yuan and Niu Yi to lead the troops to seize the Iraqi soul and put down the rebellion. Soon, Yi Hun, who complained bitterly in the ruling and opposition parties, was killed and the three clans were wiped out. Feng Taihou put down the second Xiongnu Rebellion, stabilized the political situation, and showed his political ability of resolute decision. Then, she showed her sharpness and announced that she was in charge of state affairs alone.

It was only eighteen months before and after Feng Taihou came to North Korea to listen to politics. With years of experience and extraordinary courage, she stabilized the turbulent political situation in the Northern Wei Dynasty.

In August of the first year of Xing (467), a baby cried in the Purple Palace in Pingcheng, Beijing. It turns out that Li Furen, the princess of Wendi, gave birth to a son named TaBaHong. Feng Taihou's happy grandson is naturally comfortable. It was a refreshing day, and she felt very comfortable when she saw TaBaHong chubby in vain. Soon after, she decided not to come to North Korea and listen to politics. 14-year-old Xianwen Emperor, a new father, took over the heavy responsibility of raising Emperor Tuoba Hong.

Xian Di Wendi made great achievements after his personal leadership. He denounced many courtiers and waiters in Feng Taihou, and tried to reuse and promote talented people who Feng Taihou didn't like, so as to form his own confidant. At first, although Feng Taihou was dissatisfied with what Wendi had done, he did not attack immediately. Xing four years (470), Feng Taihou was more than I could bear. It was caused by Yi Lee.

Since the death of Wen Chengdi, young Feng Taihou couldn't stand the loneliness and cold of widowhood, and the Northern Wei Dynasty was a minority regime. Feng Taihou paid great attention to those beautiful men in order to choose them as partners. Li Yi is an official's son, handsome, charming, versatile, considerate, and hopeful of failure in state affairs, so he won the favor of Feng Taihou and often entered the palace. Emperor Xianwen was very unhappy and thought that the harem was promiscuous, and the world often disagreed. In the autumn of the fourth year of Xing Dynasty (470), Yi Li's brother, a friend of Li Fu, a senior minister, and Xin Li, the secretariat of Xiangzhou, were charged with a crime. In order to protect its own security, Xin Li applied Articles 20 and 30 of the Law on Hidden Crimes to Chen Li.

Emperor Xianwen took the opportunity to order the Li Fu brothers to be executed. This winter, Yi Li, his brother Li Fu and cousin Li Xiande were killed at the same time. After Li Yi's death, Feng Taihou lost a very well-matched lover, and it was extremely difficult to be calm inside. According to "Biography of Northern History and Empresses", Emperor Wendi proposed to punish Li Yi, "The Empress Dowager was not satisfied." Later, Emperor Wendi promoted Xin Li as a senior minister and participated in state affairs, which made Feng Taihou even more unbearable. Therefore, she used her prestige and power to force Emperor Xianwen to hand over the throne. Although Xian Wendi himself is brilliant and resolute, and he has been politically elegant since he was a child, and he is full of praise for North Korea's kindness, he naturally loves the learning of Huang Lao (Taoism) and Fu Tu (Buddhism), and often talks about Hyunri with Korean literati and shamans (monks), which also gives people the impression of being elegant, rich, tired of national politics and indifferent to what's going on in the world. Under the strong pressure of Feng Taihou, Emperor Xianwen tried to pass the throne to his famous uncle Tuoba Zi, but was opposed by imperial clan ministers and eunuchs. Helpless, in August of the fifth year of Emperor Xing (47 1), he had to give up his Zen position to Prince TaBaHong, who was under five years old. As Shu Wei Tianxiang III said, "He was forced by the Queen Mother and passed on to the Prince." Prince TaBaHong ascended the throne, which is the famous Emperor Xiaowen in history. Emperor Xianwen himself became the emperor's father. This year, he was only 18 years old, probably the youngest emperor in history.

At the beginning of Emperor Xiaowen's reign, the emperor's father, who had moved to sogou Palace, did not give up his power. In fact, Emperor Xianwen still firmly controlled the affairs of the Northern Wei Dynasty. He not only personally handled all the state affairs of the imperial court, but also issued imperial edicts to exercise his power many times, and even personally led troops to the north and south for many times, winning a great victory, which was quite the wind of Saito Wu Taitian Emperor. In the winter of the fifth year of Yan Xing (475), a great Bible reading ceremony was held for Wendi in the northern suburb of Pingcheng, which shocked the world. All this makes Feng Taihou feel more and more that he needs to stand up and preside over the affairs of state again in case his article goes against him. In this way, a huge court incident quietly triggered. One day in June of the first year of Cheng Ming (476), the court suddenly declared martial law, and the atmosphere in Beijing was very tense, especially in the palace. Soon, the emperor's father was called to pay with Feng Taihou, who was ambushed and forcibly placed under house arrest. Later, he died in Yong 'an Hall in Pingcheng. At that time, people made many speeches and articles about Feng Taihou's murder.

Feng Taihou was honored as the Empress Dowager and once again obeyed the imperial court, becoming the political core of the Northern Wei Dynasty. At this time, Feng Taihou, who is over eighty years old, is more mature in talent, tolerance and political experience.

When Feng Taihou ascended the throne again, he also faced new challenges.

After the death of Emperor Xianwen, the political situation was once again turbulent. Moreover, the corruption crime rectified during the dedication of the article broke out again after his death, which also posed a potential threat to the rule of the Northern Wei Dynasty. For the long-term stability of the Northern Wei Dynasty and the consolidation of her power position, Feng Taihou showed her superb political wisdom and talent with kindness and power.

First of all, Feng Taihou killed Xin Li, who framed Yi Li, which not only avenged his sweetheart, but also set up a good image of the imperial court to rectify the bureaucracy. Other outlaws, such as the secretariat of Wei Luo Hou, the secretariat of Wei Luo Hou in Yongzhou, and the king of Yidu, were all executed for accepting bribes, while Chang 'an Town took Chen Ti and others to the border. Some honest people have been commended and rewarded to varying degrees.

In order to monopolize power, she also killed Emperor Xiaowen's grandfather Li Hui for treason. Li Hui's brother, son and wife were also killed. In order to eliminate hidden dangers, Feng Taihou did not hesitate to kill people, so that more than 10 people were killed because of suspicion, and hundreds of people died. However, Feng Taihou can often appease and win over those who obviously have no political ambitions. For example, Loudi, trusted by Neisaburo, who personally offered Emperor Wendi, once drew his sword and committed suicide angrily because of the murder of Emperor Wendi, but fortunately failed. Instead of blaming him, Feng Taihou rewarded him with a letter. Some disgruntled ministers were impressed by her actions, which largely solved the potential instability.

In order to give full play to her political ambitions, Feng Taihou also paid special attention to cultivating some talented people as cronies and forming a core of leadership loyal to her. In this leading group, there are Tuoba nobles, Han celebrities, court ministers and court eunuchs. Many of the Han celebrities are her favorite ministers.

After Li Yi was killed, Feng Taihou still had no scruples about his private life, and many strongmen became his new favorites. Feng Taihou holds an important position and entrusts his confidant. These people became her political assistants and powerful ministers.

For example, Wang Chui, who claimed to have been born in Taiyuan (now Taiyuan, Shanxi), inherited his father's footsteps from childhood and was proficient in astronomical divination. After the first year of Cheng Ming (476), it was favored by Feng Taihou because of its beauty, and was immediately promoted to something. Soon, he was worshipped as the official servant, middle servant and official, and was named Taiyuan Gong. Later, Wang Mi returned to Ceng Yong to beat off the tiger, protected the Queen Mother and Emperor Xiaowen, and was therefore more respected.

The other is Li Chong in west Gansu. Although Li Chong was highly valued for her outstanding performance, she was gradually attracted by Feng Taihou and became her lover because of her extraordinary demeanor and beautiful appearance. Feng Taihou often gave him some treasures, and was called the poor Li Chong, which made him a rich room. During Feng Taihou's visit to Korea, he did his duty as a confidant, and many reform measures in Taihe period were planned by Li Chong. After Feng Taihou's death, Li Chong devoted himself to the service of Emperor Xiaowen and made careful judgments. Emperor Xiaowen also treated him with "deep trust and near respect", and history said that "there is no friendship between the monarch and the minister".

In addition to these lucky ministers, Tuoba Pi, You Minggen, Gao Lv and other celebrities have also been highly valued. Whenever praising the beautiful king and others, Feng Taihou will also praise Tuoba Pi and others together to show selflessness. These people became Feng Taihou's cronies during the pro-Korean period.

In addition, Feng Taihou appointed eunuchs. Eunuchs used to work in the palace and often lived beside the imperial concubine. Feng Taihou listened to the political situation in court, and those talented people were also listed as cronies. Therefore, people like Benbao, Wang Yu, Fu were all promoted by the little eunuchs at the bottom, and they became princes at the age of one. Feng Taihou used them to enter and leave the forbidden area, warning confidential information, forming a situation of "being an official". However, during her political participation in North Korea, there was no phenomenon that eunuchs monopolized power and coerced the court. This is because although Feng Taihou used eunuchs to mediate things, he imposed strict restrictions on their behavior. "Shu Wei Chuan" said: "(Feng) The Queen Mother is strict with herself. Although she is kind to eunuchs, she will never indulge herself. Although the people around him are slightly connected, they are all accused by Chu, ranging from more than one hundred to dozens. However, the Empress Dowager was magnanimous, tolerant and generous, and let bygones be bygones. Afterwards, she remained the same, and some were even richer. Because of this, everyone is greedy and don't want to retreat until death. "

As a result of cultivating a loyal political group, Feng Taihou's dictatorship over North Korea was successful. The so-called "everything is fine, the queen mother is wise and can achieve great things." Reward and punishment for killing people, certainly for a while, there are many people who have nothing to do with the emperor. This is a combination of Fu Wei and internal and external vibration. What is particularly commendable is that Feng Taihou used superb political wisdom and steel-like skills to carry out fruitful reforms in the politics, economy and customs of the Northern Wei Dynasty.

Taihe new system

Taihe is the title of Emperor Xiaowen. Historically, a series of reforms in this period were called "Taihe restructuring". Due to the records of the old history, people often habitually attribute this credit to Emperor Xiaowen, or even call it "Emperor Xiaowen's Reform", while ignoring the actual role of Feng Taihou. In fact, Feng Taihou had been listening to the political affairs of North Korea until 490 AD (the 14th year of Taihe). As the actual ruler of the Northern Wei Dynasty, many modern people praised her as the real host of the "Taihe Reform" (although the real Taihe Reform began in the fifteenth year of Taihe). Open the Historical Records, and Feng Taihou's heroic spirit of reform will be presented to today's readers. The great achievements of this reform and its far-reaching historical influence just show that Feng Taihou is a successful politician.

Since the founding of Tuoba GUI, officials at all levels of the Northern Wei regime have no salary, and they usually get wealth by corruption, plunder and the emperor's arbitrary class reward. When the Northern Wei Dynasty was just established, it was not surprising that the regime established as a nomadic people adopted this way. However, when the Northern Wei regime gradually established its dominant position in the Central Plains, this way of wealth distribution based on plunder increasingly brought serious problems to the Northern Wei politics. Especially with the reduction of wars, the opportunities for wartime plunder are limited. In order to satisfy their own selfish desires, officials at all levels wantonly exploited the people's wealth and cream, which led to the intensification of social contradictions and the crisis of political rule in the Northern Wei Dynasty. Faced with this grim reality, since Wen Chengdi, imperial edicts have been issued many times to prohibit greed, and strict regulations have been made when offering sacrifices to Emperor Wen. Some people made suggestions for Luban's official position, but unfortunately none of these suggestions were implemented.

In June of the eighth year of Taihe (AD 484), under the auspices of Feng Taihou, the Northern Wei Dynasty copied the old system of Han, Wei and Jin Dynasties and promulgated the imperial edict of "forbidding Lu Feng". It is stipulated that in addition to the original household adjustment, each household should add three horses and nine buckets of grain as a source of salary for officials. Hundreds of officials at home and abroad decide their salary order according to their grades. After the salary is determined, all those who take bribes will be put to death. Although the implementation of this law has "temporary troubles" for ordinary people, it will eventually gain "permanent benefits". This caused the opposition of Xianbei nobles represented by the king Tuoba of Huainan. He called for banning Lu, but he broke Lu. Feng Taihou called ministers to discuss. Gao Lufeng, the supervisor of China Book Association, retorted: "The avenue is heavenly, the monarch and the minister are polite, and the minister is loyal to the monarch. Therefore, there is an equal difference between cars and clothes, and there are divisions in the ranks of knights. The monarch receives a salary, and the minister receives a salary. Since Yao and Shun, the road has not changed. The two sages (Feng Taihou and Emperor Xiaowen) followed the old-fashioned laws and regulations, paid their salaries, and were harsh. They didn't complain from top to bottom, stopped corruption and stopped disability, and advised them to be loyal to their country. If you don't go to school, those who are greedy for profits will commit adultery, and those who are honest and upright can't protect themselves. This simple truth is clear. How can I make a person willing to pay for it once? The discussion of Huainan Wang is not ridiculous! " Gao Lv's words not only represented the opinions of a group of far-sighted bureaucrats at that time, but also conformed to Feng Taihou's mind. Therefore, Feng Taihou listened to Gao Lv's suggestion in the letter and still implemented Lu Ban.

In order to effectively implement the salary system, Feng Taihou also sent messengers to patrol all parts of the country to correct those who committed stolen goods other than food. In September of the eighth year of Taihe, Li Hongzhi, the uncle of Emperor Xiaowen and then the secretariat of Qin Ershi, was ordered to commit suicide at home because of greed, and more than 40 people were killed by local officials. After that, the official management of the Northern Wei Dynasty was greatly improved, and the people who took bribes were also greatly restrained. The implementation of Luban created conditions for Feng Taihou to carry out other reforms.

The following year 10, at the suggestion of Minister Li Anshi, Feng Taihou promulgated the "Land Equalization Order" and began to carry out major social and economic changes. "Land equalization order" means that the state distributes landless wasteland to farmers on a regular basis in the name of the government according to the population. The land equalization system enables farmers who have lost their land to return to their land, and the exiles and tenant farmers who are attached to the strongmen also get rid of the shackles and become the household registration of the government, thus increasing the working population controlled by the state and the objects of taxation, and improving farmers' production enthusiasm. This system made the backward social and economic structure of the Northern Wei Dynasty quickly transition to the advanced feudal economic structure, and at the same time added fresh blood to the flexible operation of the economic structure. The promulgation and implementation of the land equalization order marked that the rulers of the Northern Wei Dynasty began to accept the feudal rule of the Han nationality. This system went through the Northern Qi Dynasty, the Northern Zhou Dynasty and the Sui and Tang Dynasties for about 300 years, which not only developed the social economy of the Northern Wei Dynasty, but also laid the economic foundation of the later Sui and Tang Dynasties. Feng Taihou presided over the implementation of the land equalization system, which not only made great contributions to the historical development of the Northern Wei Dynasty, but also left a valuable legacy for future generations.

In the 10th year of Taihe (A.D. 486), Feng Taihou presided over the reform of the local grass-roots organization-the supervision and protection system of the clan and the vassal, and implemented the "three-long system".

Since the demise of the Western Jin Dynasty, powerful families living in the north lived in groups, built dock walls to protect themselves and became self-sufficient. After the establishment of the Northern Wei Dynasty, the landlord was appointed as the suzerain, acting as the local administrative power. This is the so-called suzerain supervision and protection system. Under this system, the phenomenon of household registration concealment is very serious. When the government collects household registration, it can only be based on the registered household registration, but in fact there are often thirty or fifty households with thousands of people. At that time, the Nine Products Mixed Customs Law was implemented, and the yeoman was equated with this suzerain with a large shadow population. In this way, it will inevitably lead to an imbalance in the amount and weight of national taxes and collections, thus affecting the country's fiscal revenue. In order to bring the hidden working population of strongmen into the national household registration, not only increase the number of government households, but also restrain the power of strongmen, Minister Li Chong proposed to abolish the supervision and protection system of the patriarch and implement the "three-long system". The "three-long system" is to rebuild the local grass-roots institutions in the Northern Wei Dynasty in the form of the fifteen-mile organization of the Han nationality, stipulating that five neighbors are neighbors, five neighbors are one mile, and five miles are one side. Neighbors, neighbors and the party have their own strengths, which are called the three strengths. Those who can work in their own villages, who are law-abiding and promising, are responsible for checking household registration, urging tax collection, managing production and maintaining public order. Any three elders can be exempted from one or two official duties. When Feng Taihou saw Li Chong's performance, he was full of praise and called for discussion. Zheng Yi and Gaoyou, secretaries of the Secretariat, objected that this fact was difficult to implement. Zheng Yi also retreated and said to Feng Taihou, "If the Queen Mother doesn't believe me, just try. After the defeat, we should know that what ministers and others said is true. " Fu Siyi, a writer, is even more alarmist: "If this law is changed, there will be trouble, and the three-system system will not be implemented." Qiu Tuoba Pi agrees very much. He said, "Your Majesty, I think if this law is implemented, both public and private will benefit." Another minister pointed out that at this time, during the busy farming season, there was a sudden restructuring, regardless of the old and the new. Afraid of people suffering, it is better to wait until the winter leisure season after the autumn harvest. Li Chong does not agree with this view. He said: "The current restructuring can benefit the people and let them understand the purpose of restructuring. This is a good opportunity to implement the new system. " Feng Taihou saw that everyone disagreed, and it was difficult to unify their opinions. He stopped the debate with a wave of his hand. She glanced at the minister in the main hall with her eyes and announced categorically: "If you have strength, you will have regular classes and regular points. Sheltered families can go out, and lucky ones can stop. So why not? " When the ministers saw her well-planned plan, even those who disagreed were silent and obedient. With the strong support of Feng Taihou, Li Chong's suggestion was put into practice. In this way, the Northern Wei Dynasty established a relatively complete local grass-roots organization, which not only facilitated the inventory of the registered permanent residence attached to the shadow, but also determined a unified levy standard, preventing those who tried to evade taxes from taking advantage of loopholes again, thus weakening the economic strength of local strongmen, enhancing national strength and enhancing the authority of the central government.

These major reform measures adopted by Feng Taihou promoted the transition from the backward mode of production of Xianbei nationality to the advanced feudal mode of production of Han nationality in the Northern Wei Dynasty. In addition, in order to make Xianbei people gradually adapt to the lifestyle and etiquette system of the Han people, Feng Taihou promoted education, respected Confucianism, and prohibited the study of divination, thus opening the sinicization process of Xianbei people. This laid the foundation and cleared the obstacles for Emperor Xiaowen to move the capital to Luoyang and carry out large-scale localization measures.

In the practice of comprehensive reform, Feng Taihou did not exclude Emperor Xiaowen. On the contrary, she tried to get him involved and let Emperor Xiaowen get exercise. It is precisely because of Feng Taihou's careful training that Emperor Xiaowen really matured, inherited Feng Taihou's reform cause, and pushed the "Taihe restructuring" to a climax, which is precisely the success of Feng Taihou as an outstanding politician.

TaBaHong, Emperor Xiaowen, is really a smart and wise man. It's unbelievable. When Emperor Xiaowen was only 4 years old, he could worship Emperor Wendi with pus and blood to relieve his father's illness. At the age of five, he accepted his father's meditation, but he was so sad at a young age. I don't know why, but he just said, "I took it from my closest relative, and my inner sadness can't be expressed." I don't want to see my father leave! "Feng Taihou think emperor xiaowen is too smart, worried about the future against him, so I want to waste him. Feng Taihou even shut Emperor Xiaowen in a small room in cold winter when the north wind called for help, and refused to give him food for three days. She changed her mind because of Rio Tinto's domineering, Mu Tai and Li Chong's dissuasion. Later, some eunuchs gossiped about Feng Taihou and Emperor Xiaowen. In a rage, Feng Taihou beat him again. Emperor xiaowen silently accepted it, which is self-evident. He has no complaints or dissatisfaction with his grandmother, the empress dowager. Perhaps Feng Taihou was influenced by Emperor Xiaowen's attitude, or perhaps Feng Taihou, who had never given birth, was moved by his sympathy for Emperor Xiaowen who raised him. Since then, she has never been angry with Emperor Xiaowen, but as a kind grandmother, she has trained and disciplined this elegant and supreme grandson. Similarly, Emperor Xiaowen gradually felt that the grandmother Empress Dowager was so amiable. When she came to North Korea, she was shocked by her steely personality and fearless bearing, and she had a deep admiration and dependence on her. Because of this, Emperor Xiaowen gradually became the proud heir of Feng Taihou.

Thanks to Feng Taihou's personal education and guidance, Emperor Xiaowen kept learning, day after day, and pursued assiduously. He was not only familiar with the essence of Confucian classics, but also dabbled in hundreds of historical biographies and became a very talented emperor. It is said that his poems and essays are all improvised and written from scratch. Even if it is an emergency dictation, it will not change a word before finalizing it, and it is generous.

In 486 AD (the tenth year of Taihe), on the first day of the first month, Emperor Xiaowen began to wear a crown to pay homage to various countries. From this year on, Feng Taihou intends to let him participate in state affairs and cultivate his political talents. Most of the related imperial edicts were drafted by Emperor Xiaowen. Of course, Emperor Xiaowen's behavior did not go beyond the limits allowed by Feng Taihou. The so-called "self-respect, unique understanding, and self-evident" never express opinions too much, let alone participate in major issues. At this point, Emperor Xiaowen could not get rid of Feng Taihou and became his own master.

Feng Taihou watched Emperor Xiaowen grow up day by day, and personally wrote more than 300 chapters of "Advice Song" and 18 letters patent as his study guide and code of conduct, instilling in him the truth of governing the country and making him more in line with his own requirements. At the same time, Feng Taihou also paid special attention to teaching and demonstrating Emperor Xiaowen by example.

Feng Taihou pays great attention to economy in his life. At the beginning of her visit to the DPRK, she ordered the cancellation of Cao, an eagle division, and forbade all localities to pay tribute to eagles and other wounded birds. On weekdays, there are tapestries (silk fabrics without decorative patterns), and there has never been a splendid decoration. As for food, after she came to Korea, she also changed the old system of court diet, which was refined but not greasy, meticulous and diverse. On weekdays, the cases she ate were only a few feet wide, which reduced the original recipe by 89/ 10 and put an end to extravagance and waste. Under the example of Feng Taihou, Emperor Xiaowen also developed a frugal and simple character. On weekdays, most of his clothes are worn by Huan Zhuo, and the saddle bridle of his mount is made of iron wood, without carved jade. Feng Taihou appreciates this very much. In addition to participating in and discussing state affairs on weekdays and facing North Korea, Feng Taihou often goes out to inspect. At this time, she usually takes Emperor Xiaowen with her, so that he can exercise anytime and anywhere.

Feng Taihou is undoubtedly an iron fist in politics, but he is affable in daily trifles. Once, she was not feeling well and ate Guanluzi (a Chinese herbal medicine), but the chef somehow brought a bowl of rice porridge. Because of carelessness, he didn't find a dragonfly (a reptile like a gecko, commonly known as skink) in the porridge. Feng Taihou was about to open his mouth to eat when he stirred it gently with a spoon. Emperor xiaowen, who is waiting on the queen mother, was very angry when he saw this situation. He cursed the chef and prepared to accept severe punishment. However, Feng Taihou smiled and waved and let go of the cook who was scared to death. Emperor Xiaowen was deeply touched by this and did not forget it many years later.

A similar thing happened after he took office. On one occasion, the chef accidentally spilled hot soup while eating, scalding Emperor Xiaowen's hand; Another time when he was eating, he also found something similar to flying insects in the bowl. Emperor Xiaowen didn't get angry with the chef or blame others, but laughed it off like Feng Taihou.

Feng Taihou devoted a lot of efforts to Emperor Xiaowen and gained extra filial piety from Emperor Xiaowen. On one occasion, Feng Taihou took Emperor Xiaowen, his officials, envoys from Guo Fan, and generals from all over the country to Fangshan to celebrate and give a big banquet in Lingquan Pool. Feng Taihou asked everyone to perform local dances to help drinkers get drunk. Emperor Xiaowen danced before the banquet, and his ministers got up and raised their glasses to celebrate Feng Taihou's birthday. When Feng Taihou saw this scene, he couldn't help singing to the beat. Emperor Xiaowen also let go of his voice and celebrated Feng Taihou's birthday again. For a time, above the banquet, there were songs and dances, and more than 90 people sang with the queen mother, which was a peaceful and cheerful atmosphere.

Feng Taihou not only cultivated Emperor Xiaowen politically, but also cared about his marriage and daily life. Perhaps it is out of the selfishness of letting the Feng family pamper themselves from generation to generation, or perhaps it is because they don't trust other people's daughters to enter the palace, and deliberately bring their three daughters into the palace. Later, Emperor Xiaowen became two queens-one named Feng Fei and the other named Feng You.

In September, 490 (14th year of Taihe), 49-year-old Feng Taihou died in the Hall of Taihe, the Empress Dowager of posthumous title Civilization. Before she died, she made an imperial decree and arranged her affairs in the golden book. The decree said: after her death, she was buried a month later. Shanling system is frugal, and its secluded room facilities and coffins need not be built. There are no funerary wares in the mausoleum, and things like plain curtains, flowers and porcelain tiles have been ignored.

Feng Taihou's death made Emperor Xiaowen miserable. Within five days, he didn't drop a drop of water, which ruined his funeral. As for the specifications of Empress Dowager Cixi's mausoleum, Emperor Xiaowen insisted on widening the mausoleum by 60 levels, although Gao Lv, You Minggen and other Confucian officials demanded that it should be done according to Empress Dowager Cixi's legacy book. In fact, this is the funeral standard of the monarch.

In that year 10, Feng Taihou was buried in the cemetery he had chosen before his death-Fangshan Yongguling (now Datong North), but he was not buried with Wen Chengdi. In order to express his filial piety, Emperor Xiaowen built a longevity hall for himself about one mile northeast of Yongguling, and prepared to be buried here after his death, always accompanying his grandmother, Empress Dowager Tai, to comfort her loneliness in the underworld. Later, Emperor Xiaowen moved the capital to Luoyang, and fully implemented the sinicization-this made the "Taihe restructuring" sing again, and designated Beimangosaka, west of Luoshui, Luoyang, as the imperial tomb. Later, Fangshan Virtual Palace was named "Wanniantang". Nevertheless, to the disappointment of the Feng family, the great cause of reform will continue to advance in the years to come.