How many times did the Monkey King make trouble in the sky?

Sixty-first time: The pig and the wolf quit to help defeat the demon king, and the Monkey King adjusted the banana fan three times.

Niu became Pig Bajie, took the fan and fought with Wukong. With the help of all the protectors, Niu Wangmo failed. Zhu Jin and Tian Bing subdued the cattle. Wukong fanned the mountain fire with the treasure fan handed over by the rogue, and the master and apprentice climbed over the flaming mountain.

Sixty-two times: cleaning the scale and washing the heart is to sweep the tower, bind the devil to be upright, and cultivate one's morality.

Four men came to Guangjin Temple with monks in chains. The treasure that Wukong learned was stolen by Xu of nine head worm Dragon King, and was entrusted by nine head worm Dragon King to seize the treasure.

Sixty-third time: two monks make trouble in the Dragon Palace, and the saints get rid of evil and gain treasure.

That monster is a giant bird with nine heads. Wukong, with the help of Erlang God and Six Saints of Meishan. Defeat the devil and cheat Tabo.

The sixty-fourth chapter: Thorn Ridge understands energy and works hard, and Mu Xian 'an talks about poetry.

Bajie went to Thorn Ridge and was taken away by an old man who claimed to be the land of Thorn Ridge. That old man and three other old men are the essence of cypress, juniper, bamboo and pine. Four old people advocate Taoism, and Tang Priest is a Buddha. Xing Xian came to compete with Tang Priest. The disciples found it, and the essence of the tree became a tree. Bajie's tree fell down.

Episode 65: Demons and evil spirits think that Lei Yin Jr. and all four people are in great pain.

The Tang Priest went to Leiyin Temple to worship Buddha, and sat with Wukong, Bajie and Friar Sand in a golden cymbal, which is the real image. Please invite the stars in the sky. Kang Jinlong drilled into the cymbals with horns and rescued Wukong. Wukong broke the golden cymbals, and the old demon quickly put all the immortals in a bag. In the middle of the night, Wukong released his master and sang with his brothers and gods. The demon chased him out and pretended to be a Tang Priest, a master and a disciple. Wukong has left. Go and ask the Zhenwu Emperor of Wudang Mountain to save him.

Sixty-sixth time: the gods were killed, and Maitreya bound the devil.

Zhenwu sent five dragons, turtles and snakes, Prince Xiao Zhang of Xuyi Mountain, and four great gods, all demons, in bags. When Wukong was miserable, Maitreya suddenly came, saying that the monster was his own yellow-browed boy and was becoming a refined man. According to Maitreya's plan, Wukong got into the monster's belly and rolled around. Maitreya put the monster in a bag.

Sixty-seventh chapter: The meditation to save the camel is steady, and the self-filth is clear.

A python on Mount Qijue turned into a monster. Wukong swallowed it with his mouth open, got into his stomach and pulled the golden cudgel out of his back. The monster died in the soil. Bajie's ready-made giant pig arched all the way along the thin persimmon line, and Tang Priest and his party climbed Mount Qijue.

Chapter 68: Zhu Ziguo Tang Priest talks about past lives, and Sun Xingyuan is three cubits long.

Mantuo and his party entered Zhu Ziguo. The king was ill, so he went to see a doctor. Officials asked Wukong to go to the court to treat the king according to Bajie's words.

Chapter 69: Heart governs night medicine, and you feast on evil spirits.

Wukong cured the Five Kingdoms, saying that the root of the disease was the Dragon Boat Festival three years ago, when the demon Sai Tai Sui of Qilin Mountain robbed the Golden Queen. Just then, the demon suddenly came. Wukong called Pig and Friar Sand to take care of him, rushed to the river and jumped up.

The seventieth time: Yaobao started a smoke and sand fire, and Wukong planned to steal the purple golden bell.

Wukong beat back the pioneer sent by Sai Tai-sui, killed a little demon who turned Zhuzi into Zhu Xi the next afternoon, and returned to China with his body. The king gave Wukong the gold thread worn by the queen as a token. Wukong turned into a small demon and was killed, and went into the cave. He gave the treasure string to the queen to trick the monster into three golden bells that could emit smoke, sand and fire. He was about to steal, which alarmed the monster, so he had to drop the golden bell and turn into a fly to hide.

Extended data:

In Wu Cheng'en's Lecture Room, although the ending of the havoc in Heaven was tragic, it created a heroic image of a rebel with infinite vitality. In contrast, the ruler of the Heavenly Palace is a bully is always a coward, ridiculous and disgusting. They used all kinds of intrigues to deal with the Monkey King. The Monkey King was suppressed at the foot of Wuxing Mountain. The reader didn't think he "deserved it" at all. On the contrary, they are very sympathetic to him and feel sorry for him.

The rebellious thought expressed by the author in this story is the progressive thought at that time. It makes these seven chapters an indispensable part of The Journey to the West and adds a lot of luster to the book. After seven times, writing the Tathagata's words, the order of Guanyin, the birth of Tang Priest, Kevin·Z's beheading of dragons, and Taizong's death in the jaws of death are all overtures to the story of learning Buddhist scriptures, which mainly play an organizational role in the plot and have no profound ideological significance in themselves.

The story of learning from the Western Heaven officially begins in Chapter 13. It is the main body of the book, and the author used 87 chapters. It is related to the story in the first seven chapters, and describes what happened to the Monkey King after he was conquered. He converted to Buddhism, protected the Tang Priest, and still appeared with a tenacious and brave attitude, alert to everything on the road.

It is also very different from the first seven chapters, that is, it has become another story, describing the struggle between those who learn from the scriptures and those who obstruct them, and the struggle between Tang Priest and his disciples and various demons. Learning from the scriptures is regarded as a great cause here, and the protagonist has gone through hardships and made unremitting efforts to achieve his goal.

2020- 12-30 answer.

Agreed 1 14

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Summary of 7 1~90 episodes of Journey to the West

1, 7 1: The monkey fell into a monster's coffin and used a pseudonym. Guanyin is now like a demon king, Wukong, who tricked the monster into a golden bell jar, slipped out of the cave to challenge the monster, lured the monster out, and shook out smoke, sand and fire with a bell, forcing the monster to be cornered. Guanyin sprinkled nectar to put out the fire, saying it was strange that he rode a golden hair and came here to separate the king and his wife because he had avenged the king's shooting of peacocks, Daming kings and bodhisattvas. 2. Seventy-two times: seven lovers in Pansidong, and eight pigs in the fountain forget themselves. The Seven Banshees in Pansi Cave hung the Tang Priest who entered the lent from the beam, and a silk rope came out from the navel to cover the gate of Zhuang. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left. 3. The 73rd time: Love was poisoned by old grievances, and the seven banshees took refuge in the Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest. 4. Back to 74: Chang Geng reported that the devil was cruel, and the walker thought that change could make Venus too white. For Venus, the three demons in the mountains are very magical. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled. 5. The 75th time: The ape drilled through the boundary of Yin and Yang, and the demon king returned to the main road and entered the cave to meet the lion monster, elephant monster and Peng monster. Peng monster accidentally saw it and turned it into a treasure bottle. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death. 6. Back to the 76th session: the heart houses, and the demon returns to nature. Jiang Mumu and Monkey King forced the lion monster to promise to send Tang Priest over the mountain. The elephant monster stopped him, swept Pig away with his nose and caught Wukong. Wukong hit his nose with a stick and was released. He grabbed the elephant trunk and took it back, forcing him to promise to let Tang Priest pass. The third demon intends to stop the war between the three disciples in the city ahead, and the little demon takes the opportunity to rob the monk into the city. 7. Seventy-seventh time: The evil spirits dominate the city and worship as one, just like Bajie was bitten by a monster, Friar Sand was caught by an elephant, Wukong was about to leave in a somersault cloud, and the monster Peng flew up and caught him. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others. Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself. 8. The seventy-eighth time: The monks sent the goddess of Yin, and the Golden Temple knew the demons and talked about the city before morality. Every household is equipped with a goose cage with children in it. Cheng Yi said that the king's lust for the beauty offered by the Taoist priest made him sick. He listened to the Taoist priest's words and used the hearts of more than 1,000 children as medicine. Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai. 9. The 79th time: Looking for a hole to catch a demon meets the old times. When the emperor saved the baby Wukong, he cut open his chest and abdomen, but he lacked the black heart that the Taoist wanted, showing his true colors and defeating the Taoist. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child. 10, the eightieth time: I raise the yang to seek a spouse, and the ape protects the master and knows evil spirits. Seeing that there were evil spirits in the black pine forest in the mountains, Wukong advised Tang Priest not to save the evil spirits tied to the trees, but Tang Priest refused to listen and took the women to zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other. 1 1, 8 1: Zhenhai Temple is full of ghosts. Teacher Wukong of the Black Pine Forest heard that a demon is harming people here. He became a monk in the evening, and a beautiful woman came to seduce him. He showed his true colors and hit him with a round stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains. 12, the 82nd time: The prostitute begged Yang, and the Yuan God protected the Taoist priest Bajie, and found that the demon married the Tang Priest at night. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave. 13, the 83rd time: the ape knows the lion's head, and the girl returns to the original. The monster came out of the cave and turned into a flower shoe, which was used by his double body to protect his three disciples and took Tang Priest into the cave. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life. 14, the 84th time: It's hard to destroy the Buddha's sense of great circle, and the French king became a righteous man, which naturally destroyed the French king's hobby of killing monks. Wukong took advantage of the night clouds to enter the city, turned into a moth, flew into an inn, took the clothes of all the guests and drove out of the city again. Master and apprentice wear clothes to the inn and sleep in a big wooden cabinet. The people in the shop heard Wukong say that he had a lot of money, so they carried the big cabinet out of the city with the thief. The officers and men recaptured the big cabinet. Wukong went out of Wukong and shaved the heads of the kings and concubines who were officials. 15, the 85th time: I was jealous of Jiang Mumu, and the demon teacher planned to swallow the Zen monarch and minister and said that he would not kill the monk again. Master and apprentice jumped out of the cupboard and changed the official document. When he reached a high mountain, Bajie struggled with the monster and won. The monster and the three little demons turned into their own bodies, body double, and took the opportunity to arrest the Tang Priest himself. Wukong was surprised when he saw the master. 16, the 86th time: Jiang Mumu cheers for the monster, and Gong Jin casts spells to destroy evil spirits and break the gate of the demon cave. The monster threw a Tang priest's head made of a tree root, and Wukong saw through it. Throw another real person's head and fool three disciples. Wukong and Bajie are determined to take revenge and fight the monster. Wu suddenly became a sleepy person, which made the ghosts fall asleep. He went to the backyard to untie Master, and then went into the cave again to tie the demons out. The pig raked it and built it to death. It turned out to be a leopard essence. 17, the 87th time: Fengxian braved the wind and rain to keep out the rain, and Sun advised Shan Shilin, the official of Fengxian County, to offer a reward for the rain in order to eliminate the long drought. It turned out that the county magistrate was disrespectful to heaven, so he was punished. Wukong advised the county magistrate to return to Buddha. I visited Yingyuan Tianzun for nine days and borrowed thunder, electricity and rain. It rained three feet. The marquis of this county built a shrine for four people. 18, the 88th time: When Zen went to the Yuhua Casting Meeting, the hermit's mother gave her master to the Yuhua City in Tianzhu, and the three disciples demonstrated their skills for the three princes who came to find the shore, making them bow down. King Yuhua begged Wukong to accept his three sons as disciples and use their weapons to make them for the prince. Three weapons shone brightly at night in the factory workshop, and were taken away by monsters in the nearby tiger's mouth hole. 19, the 89th time: Huang Shijing pretends to nail a palladium banquet, and Jin Mu plans Wukong to go into the mountains to find out, learning that the demon king wants to buy pigs and sheep, hoping to get weapons. He and Bajie became two little demons, and Friar Sand pretended to be selling pigs and sheep. The three of them went into the cave, grabbed weapons and fought as they walked. The yellow lion demon king, because his ancestor Weng Jiutou was in trouble, entered the Zhushan wandering cave. Zuon came to the city from the lion monster. 20. The ninetieth time: The teacher lion gave alms and accepted the same, stole the Taoist way to haunt Zen, the Nine Spirits and the Nine Lions, took the Tang Priest and Wang Yuhua, and picked up the Eight Rings. Wukong was also taken into the cave. Wukong killed the guard's little demon and left. According to the story, he visited Taiyi Tianzun, the Lord of the Nine Lions. The Buddha came to the world with nine lions. The prince and Wukong practice martial arts together.

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A summary of the seventieth journey to the west

Back to the seventieth time, Yaobao set off smoke, sand and fire, and Wukong planned to steal the purple bell. Wukong escaped from the pioneer sent by Sai Tai-sui, killed a little demon Rong, changed Zhuzi from the inside the next afternoon, and returned to China with his body. The king gave Wukong the gold thread worn by the queen as a token. Wukong turned into a small demon and was killed, and went into the cave. He gave the treasure string to the queen to trick the monster into three golden bells that could emit smoke, sand and fire. He was about to steal, which alarmed the monster, so he had to drop the golden bell and turn into a fly to hide. Back to the seventy-first time, the phenomenon of Guanyin Bodhisattva, the demon king Wukong tricked the monster into a golden bell jar, slipped out of the cave to challenge it, drew it out, and shook out smoke, sand and fire with the bell, making it desperate. Guanyin sprinkled nectar to put out the fire, saying that it was strange that he rode the Golden Hair Cave and came here to separate the King and his wife because he had avenged the King's shooting of Peacock, King Daming and Bodhisattva. The seventy-second time, the seven emotions in Pansidong, Ben Zhuo polluted the spring, and Bajie forgot me. The seven banshees in Pansi Cave hung the Tang Priest who had come to fast from the beam, and stretched out a silk rope from the navel to cover the gate. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left. Seventy-three times, old grievances became a disaster, and the seven banshees took refuge in the Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest. The seventy-fourth time Chang Geng reported that the cruel walker of the devil had changed, and the three demons in the mountain were magical to Venus. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled. Seventy-five times, the ape broke through the cave of Yin and Yang, and the demon king returned to the main road. When Wukong entered the cave, he saw the lion monster, the elephant monster and the Peng monster, but he was accidentally turned over by the Peng monster and put into a treasure bottle. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death.