Who is the prototype of Tang Priest in Journey to the West? Is it true?/You don't say.

The prototype of Tang Priest in The Journey to the West is Xuanzang, a famous monk in the Tang Dynasty. The following is the relevant knowledge I have compiled. Let's have a look!

The prototype of the Tang Priest in The Journey to the West and the prototype of the Tang Priest in The Journey to the West is Tang Xuanzang, a famous monk in the Tang Dynasty.

Xuanzang was originally named Chen Yi, the founder of Faxiangzong, and was honored as Master Sanzang. Later, he was called Tang Priest by later generations.

In the first year of Zhenguan, Xuanzang went west to Vandory, and finally arrived at Nalanduo Temple, an Indian Buddhist center, to learn Buddhist scriptures.

Xuanzang spent seventeen years studying the Buddhist scriptures, and learned both the Mahayana Buddhist scriptures and the Hinayana Buddhist scriptures at that time. Total * * * back to the Tang dynasty relics 150 pieces, 7 Buddha statues, 657 Buddhist scriptures.

Xuanzang's life story Xuanzang was originally named Chen, whose real name was Yi and Luoyang Gou (now Gou Town, Yanshi, Henan). /kloc-became a monk at the age of 0/3, and was ordained at the age of 2 1. I have traveled all over the world, visited famous teachers, and studied such classics as Nirvana Sutra, Mahayana Theory, Za Ya Da Mo Xin Theory, and All Abandonment Theory. Because I feel that different teachers say different things and all kinds of classics are different, I decided to go to the west to find a solution to my confusion. Zeng Chen asked the court to go to the Western Heaven to seek the Dharma, but it was not allowed. In the third year of Zhenguan (629), the court allowed the people to stand on their own feet because of famine. He set out from Chang 'an, went out of Dunhuang in ancient times, passed through Xinjiang and Central Asia today, and arrived in Shecheng, King Mojeto of China and India. He entered Nalanduo Temple, the Buddhist center in India at that time, and studied under the guidance of Jie Xian, focusing on the theory of yoga teacher's land, advocating the holy religion, opposing Buddhism, concentration, middle way, hundred schools of thought, giving up everything, great bodhisattva, shun Zheng, Yin Ming and statement. Soon, he became famous. Five years later, he traveled to dozens of countries in eastern, southern, western and northern India. After returning to Nalanduo Temple, Xie Xian asked him to give a lecture on "Taking Mahayana Theory" and "Only Knowing Choice Theory". He wrote 3,000 pieces of eulogy on Huizong, and combined with two cases of freedom, refuted Ziguang Shi's view of opposing the yogi's theory of land, which was praised by Zhixian. He once won the debate with "chronological theory"; He was also ordered by Xie Xian to argue with Hinayana alone and win. King Jerzy held a public meeting for Xuanzang in Qunv Town. Xuanzang preached the Mahayana doctrine and gained a greater reputation. In the nineteenth year of Zhenguan, he returned to Chang 'an. According to historical records, Xuanzang traveled westward 17 years, with a journey of 50,000 Li, passing through "38 countries in 100 Li" and bringing back 520 clips and 657 volumes of Mahayana Buddhist scriptures. After returning to China, he was summoned by Emperor Taizong and lived in Hongfu Temple in Chang 'an, and then in Ji 'an.

Introduction to Journey to the West The Journey to the West is the first romantic novel in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu et al., a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty.

The book mainly describes the story of the Monkey King who made a scene in the Heavenly Palace after his birth and met Tang Priest, Pig Bajie, Friar Sand and Bai. He went west to learn from the scriptures, went through difficulties and obstacles, and turned the devil down. After eighty-one difficulties, he finally arrived in the Western Heaven to see the Tathagata, and finally the Five Saints died. Based on the historical event of "Tang Priest's Learning from the Scriptures", the novel deeply depicts the social reality of the Ming Dynasty through the author's artistic processing.