A drinking poem tells the truth of Mr. Chang Ping of Henan University.

The following is teacher Chang Ping's classroom record, with some deletions.

Topic: drinking.

Building a house is human, and there are no horses and chariots.

Ask what you can do, your heart is far from self-prejudice.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely.

The mountains are getting better and better, and the birds are back.

This makes sense. I forgot to say it if I wanted to defend myself.

This work is familiar to everyone. Let's look at the first two sentences:

Building a house is human nature, and I have settled down in the downtown area.

There is no noise of cars and horses, and there is no noise of cars and horses in the downtown area at home.

Here is a key word: human environment.

To understand this word, we must know that there are two things in the human environment that have the greatest influence on people.

First, the tide. Another explanation for this trend is called "potential". In the crowd, the strongest feeling is the tide. Few people can change, stop and escape from such a situation. People are attracted by a huge black hole and can't extricate themselves. This is the trend.

Another powerful force in the human environment is called comparison, so some people say that comparison is the source of pain.

When you were very young, you already felt the pain brought by comparison. I'm glad to go home with a 99-point report card. What's the highest score in your class?' People 100, why did you only get 99 points?

It's not just that others compare you with others, it's important that you often compare yourself unconsciously. I ride a bike. Why are you riding a motorcycle? I ride a motorcycle. Why are you driving? In this comparison, it is easy for people to lose themselves gradually.

Wang Kangju, a poet in the Eastern Jin Dynasty, wrote a poem called Anti-Hidden Poetry:

Small faint tomb, big faint towards the city.

Mausoleum, mountain also. For those who are jealous, there is also water.

The reason why hidden mountains and rivers are called small seclusion is very simple. Between mountains and rivers, the wilderness is accessible, so the heart is easy to be quiet. The market is different, because in the crowd, you can't help but compare.

Li Shangyin has a poem "Tears", which contains many allusions related to tears: funeral march, parting, mourning for the past, the ending of the hero and so on. But he felt that all the pain was not as good as this-he didn't go to the point where the blue robe sent jade.

Blue robe, grade nine official uniform in Tang Dynasty.

Ke Yu, the ornament of Rome.

In ancient China, when it comes to rich and powerful people, they often refer to light and fat horses. Here, Ke Yu refers to a fat horse.

I'm Li Shangyin with virtue, and now I'm just a nine-needle, while my colleagues and childhood playmates around me are all frivolous and obese, and the most painful thing in the world is different.

Where does this feeling come from? It comes from comparison.

Therefore, the big one is hidden in the city. Being able to resist the potential of time and space, being able to resist the comparison from the outside world and from oneself, this is called Yin Da.

Building a house is human, and there are no horses and chariots.

Ask what you can do, your heart is far from self-prejudice.

Here is a very important theory of Buddhism-the theory of mind and nature.

The mind gives birth to all laws, and the mind destroys all laws.

Law, phase, that is, everything.

Everything is in the heart, and everything is born.

If there is nothing in the heart, everything dies.

What is in your heart, there is nothing in your heart.

For another example, when Huineng, the sixth ancestor, went to listen to Master Yinzong's lecture, some banners were blown by the wind, and the two monks distinguished them. One said the wind moved, and the other said the banner moved. Huineng said that it is not action, not wind, but heartbeat.

Actually, the banner is moving and the wind is moving, but the banner is moving or the wind is moving. If it's none of your business, what's the matter?

It often happens in reality that if you don't care about a person, even if that person is around you all day, you can't remember what clothes he wears.

There is nothing in my heart, just nothing.

It is easy for young people to fall into an emotional misunderstanding: a relationship is over, and the person who is not over often desperately wants to catch each other, even at the expense of his life. To know that emotions are controlled by the heart, there is a saying that beauty is in the eye of the lover, and she is beautiful in her heart, so she is beautiful.

If a relationship is over, it means that this person has no you in his heart. At this time, even if you use your life to retain it, it will not help.

With you in my heart, you are everything. Nothing is you without you in my heart.

This is the often mentioned theory of mind and nature.

Tao Yuanming said here: You asked me how I did it, and answered that I had no fame and fortune in my heart.

There are two sentences like this: the cage chicken is close to the soup pot, and the wild crane has no food.

Why is there no fame and fortune in my heart? Because there is something he wants more in his heart.

Ask what you can do, your heart is far from self-prejudice.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely.

Let's first look at the images in these two poems:

First of all, pick chrysanthemums under the east fence.

First, Dongli. Later, Dongli was often mentioned in China's ancient poems. Li Qingzhao said: "Dongli handle wine has a faint fragrance at dusk." Dongli has become synonymous with chrysanthemum garden, which is equivalent to the fence of my yard. The fence of our yard is very close to us.

Next, pick chrysanthemums. Chrysanthemum picking is very common. Therefore, the ordinary daily life close to you is under the hedge of picking chrysanthemums.

Then, leisurely see Nanshan.

Look at Nanshan again. First, compared with Dongli, Nanshan has become far away. Second, the mountain is high, so we read the word Nanshan: high.

So what is between Dongli and Nanshan? Leisurely.

Take your time, be unexpected, and be unexpected means being careless and caught off guard.

For the next word, see.

Did you see this Nanshan by chance?

Where did Nanshan come from?

From the east fence, under the east fence is a close daily life, and the lofty things come from daily life, which is a leisurely discovery, that is, an epiphany.

Epiphany is a moment of joy and a surprise.

Life is so magical. The farthest, deepest and farthest thing is not far away, but by your side.

What kind of ideas are involved? Zen often says:

Collecting firewood and transporting water is nothing more than Zen.

People know the world from knowledge. Buddhism tells us another way to know the world-your life. Your life, your experience, is a channel to know the world. Through your daily life, you can understand the truth of existence.

This is what we often say, a flower is a world, a leaf is a bodhi.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely.

The mountains are getting better and better, and the birds are back.

The mountain atmosphere is the mountain and the space.

Before sunset means time.

Replace space with mountain air and time with day and night.

Then the bird came back.

Where to go, between mountains and rivers.

When, when, when.

How to get home, get along with each other, accompany each other, and feel warm and comfortable.

Mountain air (space) returns to birds (return)

Evening (time) and (comfort)

Then put these together, the returning birds should return properly, timely and comfortably.

Then the bird came back, came back. If birds want to come back, they must fly out first.

In this world, if you want to return, you must fly first. If you want to lose, you must gain first. If you want to truly understand fame and fortune, you must gain fame and fortune first.

I often say that young people are not qualified to say what they want, what they want, and what they want.

Why, you didn't fly out, you didn't get it, you didn't have the qualification to despise fame and fortune, because you didn't know what fame and fortune was, you didn't really get fame and fortune, and you didn't taste the meaning of fame and fortune to you.

So, be a bird first, fly out first, get what you want first, and then realize the significance of these gains.

With the help of these two poems, Tao Yuanming said that life must return to mountains and rivers.

In other words, people must eventually return to nature.

However, there is time to return to simplicity, and he is here day and night. In other words, when a person is in his twilight years, he has experienced everything, felt everything, and possessed everything, you are qualified to return to simplicity.

This is what Zen said. Seeing mountains is mountains, seeing water is water, seeing mountains is not mountains, and seeing water is not water. It is impossible to enter the third stage without going through the stage of seeing mountains as mountains and seeing water as water.

Therefore, Tao Yuanming said that a person's life will definitely return to the original point, and he will yearn for returning to simplicity. But if he wants to return to comfort and peace of mind, he must fly out and experience everything in the world first. If everything has been experienced and everything has been obtained, it is time to return, and that time is sunset.

There are two people in the history of literature, Wang Wei and Meng Haoran. Looking at their works, I have always had a strong feeling that they have deliberately written a realm-tranquility.

Both of them were preoccupied and silent. But Meng Haoran's stillness is stillness, and Wang Wei's stillness is stillness. Silence is made, because the quietest state in the world is silence, and there is no real silence. Even though the pen is silent, when I read Meng Haoran, I always feel that his heart is restless.

How many flowers fall after a stormy night.

This is unwilling. Meng Haoran has never been an official in his life, but he doesn't want to be one. Not necessarily. Because he didn't have a chance, he achieved his name, but this name is not what he wanted. He yearned for, but tried hard to create a quiet world, so he never felt really quiet when reading his works.

Wang is different. Wang Wei/Kloc-conquered the world at the age of 0/6, and 17 was thinking about my brother's fame in the mountains of Shandong. Poetry, painting and music are unique. At that time, all the nobles in the palace were waiting for them, and all the fame and fortune had been owned at a very young age, so I understood the significance of these things to him. When he gave up, there was no more anxiety, no more agitation, no more unwillingness.

At this time, the silence in the pen is the real silence.

I leaned alone in the dense bamboo, playing the piano and humming a song. It's too light for anyone to hear, except my partner, Mingyue.

How peaceful it is to talk to nature.

So if you have something in your heart, get it, and don't put it down when you don't get it, because you are not qualified to put it down, otherwise, your heart will never be silent in the future.

The mountains are getting better and better, and the birds are back.

This makes sense. I forgot to say it if I wanted to defend myself.

The big one says that the universe is natural, and the small one says that life experiences have many reasons.

If you want to argue, you forget your words. Why?

First, get carried away and learn a profound truth. The joy of that moment has made me forget my words.

Secondly, I can't find the right words to fully express my inner feelings.

Third, the big debate is silent. The most perfect debate and impeccable debate in the world is silence.

Fourth, it is an obstacle. Why didn't I say anything? Because many people don't understand that the real truth comes from their own life experiences. Many people locate the way to get the truth on knowledge. If I turn my life experience into knowledge, some people will mistake my knowledge for his life and my life for his. The existence of every life is meaningful, that is, a point in the universe, that is, a passage into the avenue of the universe. Your life has proved to be an aspect of existence. I once said that some people have never been in love, but they have made it clear about love. Where did it come from? Knowledge. So he thought that the love others said was true love, and the love he experienced was not love. In fact, the love you have experienced is the real love.

Fifth, what did the husband say? Tao Yuanming once said that there is no peace between the lines. I want to say, but no one can understand.

Finally, let's take a look. Tao Yuanming reached a state with this sentence: endless words and endless meanings.