Summary of the 50th Journey to the West

The fiftieth time, the disorder of love changed from infatuation to meeting the devil.

Wukong drew a circle with a golden hoop to stop the demon, let the Tang Priest and others sit in the circle, and then went to Ramadan. Tired of waiting, the three Taoist priests of the Tang Dynasty went out of the circle and went to the front of everyone, straying into the magic cave of the one-horned king. Wukong hurried to hit the demon, but the demon threw him out and put a golden hoop on him.

● The fifty-first time, the mind has no distractions, and fire and water are difficult to refine the magic.

Wukong went to heaven to investigate the origin of monsters, but ended up without results. He invited Tota Wang and his son, Vulcan, Yellow River God and others to help, but they all failed. In a rage, Wukong turned into thirty or fifty monkeys with a dime and was taken away. Wukong turned into a fly, flew into the hole, picked up the golden hoop and hit it all the way out.

● In the 52nd session, Wukong made a scene, and several holes in Jinshan White suggested the protagonist.

Wukong turned into a weaver girl and went into the cave. He took out the weapons trapped by the gods and was trapped by a strange circle of messengers. It is also strange to send eighteen arhats. A word of advice, Tathagata once asked the old gentleman on the throne how to reduce the blame. Wukong invited the old gentleman to fan out three strange faces with a ba. It turned out that the old man rode a green cow and circled the old man's diamond cutter.

Fifty-three Zen masters swallowed a mouthful of rice, got pregnant with ghosts, got pregnant with Huang Po, and hydrolyzed a bad fetus.

Tang Priest and Bajie drank the river and got pregnant. Wukong asks for spring water, and Ruyi Xian Zhen hates his nephew Hong Haier because he is Wukong. Wukong taught Friar Sand to lead the true fairy away and take away the spring water. Tang Priest and Bajie drink water to have a baby.

Back to the 54th session, the French monkeys in the Western Heaven will set off fireworks.

When they arrived in Chengguan, a group of people were taken to the inn by female officials, and the queen wanted to recruit Tang Priest as her husband. Wukong made the Tang Priest make a false promise. Four people entered the city, and the queen gave a banquet in the palace. After the banquet, the official documents were changed and the three disciples were sent to the West. The Tang Priest invited the Queen and Lapras to leave the city to bid farewell to the three disciples. He took the opportunity to meet the three disciples of the Western Heaven, and a woman flashed out of the roadside, causing the wind to take the Tang Priest away.

Low back to the 55th erotic drama Tang Sanzang sex is not bad.

Three disciples hurried to a high mountain and found a hole in it. Wukong jumped into a cave, just as the banshee teased the Tang Priest, fought with the monster and got stung. Bajie was stung. Guanyin asked Wukong to invite the immortal to the Sun Star Palace to heal the wounds of Bajie and Wukong, revealing the true nature of the rooster and scaring the monster half to death. It turned out that a female scorpion turned into sperm.

● Fifty-sixth during the madness, bandits don't trust apes.

The Tang Priest was hung from a tree by a gang of robbers. Wukong saved the Tang Priest and killed them. That night, he lived in an old man's house. When the old man's son and robbers found Wukong, they wanted to avenge their money. As soon as the old man reported it, the master and the apprentice left, and the robbers chased him, killing Wukong and injuring him. The old man's son was also beheaded. Frightened, the monk first recited the hooping mantra, which made Wukong feel unbearable pain and drove him away.

● Back to the 57th time, the true traveler complained about the fake the Monkey King water curtain cave.

Wukong went to see Guanyin and was detained. Fake Wukong overthrew Tang Priest and snatched the baggage. In Huaguoshan, he read the script in the package and claimed to go to the Western Heaven to learn from the scriptures. When Friar Sand saw it, he went to visit Guanyin in the South China Sea. Suddenly I saw Wukong beside me, so I hit him with a cane and told Guanyin what I saw. Guanyin sent Friar Sand from Wukong to Guo Hua.

The fifty-eighth time, it is difficult to determine the truth and become silent.

Wukong became angry when he saw the fake Wukong. The two dance sticks fought fiercely in the air, and it was difficult to tell the truth from the falsehood. Tathagata recognized the fake Wukong as Liu Er's monkey and made him show his true self. Wukong was killed with a stick and sent back to Tang Priest by Guanyin.

Back at No.59, Tang Sanzang Road, Monkey blocked the Flame Mountain and adjusted the banana fan.

In front of the Flame Mountain, Wukong borrowed a fan from Niu's wife, the rogue. The rogue was surrendered by Wukong because of his son Hong Haier, and a fan was fanned by Wukong to Bodhisattva Ji Ling, 50,000 miles away. Wukong got Ding Fengdan and then went to fight, but he was not moved by Fan. Then it becomes a bug, flies into tea, is drunk by hooligans, and churns in the stomach. The hooligan had to lend the fan to Wukong. Wukong never stopped fanning the flames until he knew the fake fan.

Back to the 60-year War of Cattle and China Feast. Sun Xing bicolor banana fan.

Wukong went to Jileishan to borrow a fan from her son-in-law, Princess Niu Wangmo. Niu Wangmo was invited to dinner. Wukong stole Niu Wangmo's golden-eyed beast, became Niu Wangmo, and went to Bajiao Cave. It's really a trick to enlarge the fan according to the method taught by hooligans. Will not get smaller. Niu Wangmo lost his golden eye and hurried back to the octagonal cave.

Low back to Chapter sixty-one Pig Bajie helped defeat the monster monkey three-tone banana fan.

Niu became Pig Bajie, took the fan and fought with Wukong. With the help of all the protectors, Niu Wangmo failed. Zhu Jin and Tian Bing subdued the cattle. Wukong fanned the mountain fire with the treasure fan handed over by the rogue, and the master and apprentice climbed over the flaming mountain.

● The sixty-second time to cleanse the scale and wash the heart is to cultivate one's morality.

Four men came to Guangjin Temple with monks in chains. The treasure that Wukong learned was stolen by Xu of nine head worm Dragon King, and was entrusted by nine head worm Dragon King to seize the treasure.

Back to the sixty-third, two monks made a scene in the Dragon Palace Group and got the treasure by exorcising evil spirits.

That monster is a giant bird with nine heads. Wukong, with the help of Erlang God and Six Saints of Meishan. Defeat the devil and cheat Tabo.

Back to the sixty-fourth time, the low enlightenment in Thorn Ridge tried to make a monk talk about poetry in Mu Xian 'an.

Bajie went to Thorn Ridge and was taken away by an old man who claimed to be the land of Thorn Ridge. That old man and three other old men are the essence of cypress, juniper, bamboo and pine. Four old people advocate Taoism, and Tang Priest is a Buddha. Xing Xian came to compete with Tang Priest. The disciples found it, and the essence of the tree became a tree. Bajie's tree fell down.

Low back to the sixty-fifth demon evil hypothesis small Lei Yin four people have suffered great bad luck.

Tang Priest entered the "Leiyin Temple" to worship Buddha. As soon as he was put together with Wukong, Bajie and Friar Sand, the truth was revealed and the star gods in the sky were invited. Kang Jinlong dived into the crack along the horn and rescued Wukong. Wukong broke the golden cymbals, and the old demon quickly put all the immortals in a bag. In the middle of the night, Wukong released his master and sang with his brothers and gods. The demon chased him out and pretended to be a Tang Priest, a master and a disciple. Wukong has left. Go and ask the Zhenwu Emperor of Wudang Mountain to save him.

The sixty-sixth time, the gods were bound by Maitreya.

Zhenwu sent five dragons, turtles and snakes, Prince Xiao Zhang of Xuyi Mountain, and four great gods, all demons, in bags. When Wukong was miserable, Maitreya suddenly came, saying that the monster was his own yellow-browed boy and was becoming a refined man. According to Maitreya's plan, Wukong got into the monster's belly and rolled around. Maitreya put the monster in a bag.

● The sixty-seventh time to save the Zen nature of camels and get rid of filth.

A python on Mount Qijue turned into a monster. Wukong swallowed it with his mouth open, got into his stomach and pulled the golden cudgel out of his back. The monster died in the soil. Bajie's ready-made giant pig arched all the way along the thin persimmon line, and Tang Priest and his party climbed Mount Qijue.

Back to the sixty-eighth Zhu Ziguo Tang Priest's Past Life Theory, Sun Xingyan raised his arm by three folds.

Mantuo and his party entered Zhu Ziguo. The king was ill, so he went to see a doctor. Officials asked Wukong to go to the court to treat the king according to Bajie's words.

● Sixty-ninth time, practicing medicine at night. At the banquet of the monarch, Wukong cured the evil spirits of Wu. He said that the root cause of the disease was that three years ago, during the Dragon Boat Festival, Jin Sheng was plundered by the Kirin Mountain Jingsai Tai Sui, while speaking, the monster suddenly came. Wukong asked Pig and Friar Sand to take care of him. He rushed to the river and jumped up.

● The seventieth time, Yaobao set off smoke, sand and fire, and Wukong stole the purple golden bell.

Wukong beat back the pioneer sent by Sai Tai-sui, killed a little demon who turned Zhuzi into Zhu Xi the next afternoon, and returned to China with his body. The king gave Wukong the gold thread worn by the queen as a token. Wukong turned into a small demon and was killed, and went into the cave. He gave the treasure string to the queen to trick the monster into three golden bells that could emit smoke, sand and fire. He was about to steal, which alarmed the monster, so he had to drop the golden bell and turn into a fly to hide.

● The seventy-first time, the monkey's pseudonym fell to blame, and Guanyin phenomenon fell to the demon king.

Wukong tricked the monster into getting the golden bell, slipped out of the hole to challenge, lured the monster out, shook out smoke, sand and fire with the bell, and drove the monster to the wall. Guanyin sprinkled nectar to put out the fire, saying that it was strange to blame him for riding a golden donkey+hole to break up the king and his wife, because he avenged the king for shooting peacocks, Daming kings and bodhisattvas.

● In the seventy-second Pansi Cave, seven lovers fell in love with this dirty spring, and Bajie was taken away.

The Seven Banshees in Pansidong hung the Tang Priest, who had entered the Chinese residence, from the beam, and the navel exposed a silk rope to cover the manor door. Wukong turned into a fly and saw seven girls taking a bath in the hot spring next to buddhist nun. He turned into a hungry eagle and took her clothes. Bajie went into the water and turned into a catfish, which showed his true colors. He raised a rake and built it. All the girls tripped over the pigs and went back to the cave. Wukong turned the bird into a bird with his hair, wiped out the poisonous insect guarding the cave and rescued the Tang Priest. Seven women left.

The seventy-third time, low love was ruined by old hatred, and the Lord was lucky to break the light.

Seven banshees took refuge in Taoist temple. When they saw the Tang Priest and others coming, they secretly sought revenge from Taoist priests. Taoist poisoned Tang Priest, Jie and Friar Sand with poisonous tea. Wukong smashed the cobweb and killed Okumo, the original body of the Seven Banshees. Taoist used his dry eyes to cover Wukong with golden light. Wukong fought against it. According to Shan Li, an old man, he asked Bodhisattva Pilanpo to break the golden light with a golden needle, entered the temple to save three Tang Priests' Daos, and took away the fear of the original centipede shown by the Taoist priest.

● The seventy-fourth time Chang Gung reported that the evil malicious walker applied it to change energy.

For Venus Taibai, the three demons in the mountain are amazing. Wukong became a demon, claiming that the Monkey King was coming to kill all the demons. All the demons were scared out of their wits and fled.

The seventy-fifth time, the ape drilled through Yin and Yang, and the demon king returned home.

When Wukong entered the cave, he saw the lion monster, elephant monster and Peng monster, but Peng monster saw it by accident, turned it over and put it in an Aquarius. Fire, snake and dragon appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin, turned it into a drill bit and emerged from the bottom of the bottle, which was swallowed by the lion monster. The lion monster tried to poison Wukong by drinking medicinal liquor. After drinking 50 thousand, he became drunk and tortured the lion monster to death.

Back to the seventy-sixth, the mind lived in the house, the magic returned to the mother, and the strange body was really the same.

Wukong forced the lion monster to promise to send the Tang priest across the mountain. The elephant monster stopped him, swept Pig away with his nose and caught Wukong. Wukong was slapped on the nose with a stick, let go, then grabbed the trunk and took it back, forcing him to promise to let the Tang Priest pass. The third demon intends to stop the war between the three disciples in the city ahead, and the little demon takes the opportunity to rob the monk into the city.

Back to the seventy-seventh time, the demons deceived each other and worshipped the truth.

Bajie was bitten by a monster, Friar Sand was caught by an elephant, and Wukong was about to leave on a somersault cloud when the monster Peng flew up and caught him. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others. Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself.

Back to the seventy-eighth bhikkhu, Reiko Kobayakawa sent the Golden Temple of Yin God to talk about morality.

In the city ahead, every family has a goose cage with children inside. Cheng Yi said, the king covets the beauty given by the Taoist priest, making him nine+Zhou Wang, listening to the Taoist priest's words, and wanting to take thousands of childlike innocence as medicine. Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai.

Back to the seventy-ninth, find a hole to catch the demon, spend your old age, and save the baby.

Wukong cut open his chest and abdomen, but he lacked the black heart needed by the Taoist priest, showing his true colors and defeating the Taoist priest. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child.

● The eightieth time, prostitutes raise yang, ask their spouses to protect the Lord, and know evil spirits.

Seeing that there was evil in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other.

● On the eighty-first trip to Zhenhai Temple, the three masters of the black pine forest found the teacher.

Wukong heard from the monk that there was a demon hurting people here. In the evening, he turned into a young monk and a beautiful woman came to seduce him. He showed his true colors and hit him with a stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains.

Back to the eighty-second, prostitutes beg Yang Yuan to protect the road.

Bajie found out that the demon married Tang Priest at night. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave.

Back to the eighty-third, apes know Dan head is still in its nature.

The genie came out of the hole and changed his shoes into flower shoes. He captured three disciples and took the Tang Priest into the cave. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life.

The eighty-fourth chapter is difficult to destroy, and the French king naturally becomes a straight body.

Destroy the French king who loves to kill monks. Wukong took advantage of the night clouds to enter the city, turned into a moth, flew into an inn, took the clothes of all the guests and drove out of the city again. Master and apprentice wear clothes to the inn and sleep in a big wooden cabinet. The people in the shop heard Wukong say that he had a lot of money, so they carried the big cabinet out of the city with the thief. The officers and men recaptured the big cabinet. Wukong went out of Wukong and shaved the heads of the kings and concubines who were officials.

Back to the eighty-fifth time, the ape envied the mother and planned to swallow Zen.

The monarch and ministers said that they would never kill monks again. Master and apprentice jumped out of the cupboard and changed the official document. When he reached a high mountain, Bajie struggled with the monster and won. The monster and the three little demons turned into their own bodies, body double, and took the opportunity to arrest the Tang Priest himself. Wukong was surprised when he saw the master.

Back to the eighty-sixth time, Mu Mu cheered and blamed Gong Jin for casting spells to eliminate evil spirits.

Bajie broke the door of the demon cave. The monster threw a Tang priest's head made of a tree root, and Wukong saw through it. Throw another real person's head and fool three disciples. Wukong and Bajie are determined to take revenge and fight the monster. Wu suddenly became a sleepy person, which made the ghosts fall asleep. He went to the backyard to untie Master, and then went into the cave again to tie the demons out. The pig raked it and built it to death. It turned out to be a leopard essence.

● The eighty-seventh time I went back to Fengxian Sun to persuade good people to do good deeds.

Fengxian county magistrate posted a reward, praying for rain to eliminate the long drought. It turned out that the county magistrate was disrespectful to heaven, so he was punished. Wukong advised the county magistrate to return to Buddha. I visited Yingyuan Tianzun for nine days and borrowed thunder, electricity and rain. It rained three feet. The marquis of this county built a shrine for four people.

● From the eighty-eighth Zen to Yuhua, the master of heart and soul was cast.

In the Rain Flower City of Tianzhu, three disciples demonstrated their skills for the three princes who came to find the shore, which made them throw themselves at the ground. King Yuhua begged Wukong to accept his three sons as disciples and use their weapons to make them for the prince. Three weapons shone brightly at night in the factory workshop, and were taken away by monsters in the nearby tiger's mouth hole.

Back to the eighty-ninth Huang Shi Jing nominal nail rake banquet Jin Mu soil plan to make the leopard head mountain.

When Wukong entered the mountain, he learned that the demon king wanted to buy pigs and sheep and get weapons. He and Bajie became two little demons, and Friar Sand pretended to be selling pigs and sheep. The three of them went into the cave, each fighting for weapons and fighting as they walked. The yellow lion demon king, because his ancestor Weng Jiutou was in trouble, entered the Zhushan wandering cave. Zuon came to the city from the lion monster.

● Return to the ninety lions, give and receive, return to the original place, steal, dive into meditation, and settle the nine spirits.

The Nine Lions took the Tang Priest and King Yuhua's father and son, and picked up Bajie. Wukong was also taken into the cave. Wukong killed the guard's little demon and left. According to the story, he visited Taiyi Tianzun, the Lord of the Nine Lions. The Buddha came to the world with nine lions. The prince and Wukong practice martial arts together.

The ninety-first time back to the palace, the confession of the Tang priest in the Lantern Festival cave.

Master and apprentice lived in a Ciyun Temple in Jinping Fucheng, and then went to the city to see the lights with the monks. Three Buddha statues transformed by monsters suddenly appeared in the air, and Tang Priest was taken away. Wukong couldn't beat the Three Monsters, and told Pig Friar Sand that the Three Monsters seemed to be three rhinos.

In the ninety-second time, three monks in Qinglong Mountain and four stars were used to catch rhinoceros monsters.

Bajie and Friar Sand were arrested one after another. Wukong invited Jiaomu Jiao, Doumu Gui+Jie, Kuimu Wolf and Muan Jing to subdue the demon, and the three demons fled. Until the west sea. The dragon prince brought a rhinoceros, and Jingxing appeared on the garden, killing one rhinoceros, and the gods caught another rhinoceros.

The ninety-third time I asked Gu Yuan Tianzhu about his meeting with the kings of China.

Go to "Bujin Temple". This is the garden where the Buddha invited lonely old people to give lectures. At night, the temple owner said that the daughter of a windy place called Princess Tianzhu had entered the temple since last year and asked Tang Priest to inquire in middle school. The next day, when the master and the apprentice entered the city, a princess turned into a demon and was throwing an embroidered ball to pick a promise and hit the Tang Priest.

The ninety-fourth time, four monks gave a banquet in the imperial garden, which was a strange feeling of lust and joy.

The king ordered the Tang Priest and his disciples to go to the Imperial Garden to rest and break fast. On the wedding day, Wukong asked the Tang Priest to agree to this marriage. The king stamped the official document and sent three disciples and four post offices. Wukong turned into a bee, flew into the court and landed on the hat of Tang Priest.

● The ninety-fifth time, the false and true shape captured the jade rabbit, and the true yin was reformed.

The princess was changed by evil spirits. Because the enemy couldn't beat Wukong, she went into the cave and was discovered by Wukong. Lunar Xing Jun called it Jade Rabbit in the Moon Palace and brought it back. The king sent a decree to get the sincere support of the four Tang elders.

Teacher Kou likes to treat Tang monks without seeking money.

The master and the apprentice entered another city and arrived at Kou Yuan's home, which was fond of fasting monks. The Tang Priest's 10,000-yuan fast was enough for foreign servants, who sent Tang Priest and his disciples away and went back crying.

Back to the 97th session, the gold reward external guard was stabbed by the magic saint to show the ghost to save the original.

The robber broke into the robber's house at night and kicked the members to death. His wife went to the government to falsely accuse Tang Yan and his party. Wukong tied up the robbers. Master and apprentice wanted to return their property to Kou's family, and were taken into the city by Kou. At the fifth watch, Wukong turned into a gnat, flew into Kou's house, stung on the coffin, pretended to be a foreigner's soul, and made his wife drop the lawsuit. He flew into the secretariat, pretended to be the soul of his family, and ordered the release of Tang Priest and his party. At dawn, a foot came out of the air and filled the county government. The officials immediately released the Tang Priest. When the master and apprentice were released, Wukong rushed into Rosen Hall to retrieve Kouyuan's soul and bring him back to life.

The ninety-eighth session of the low-ape-cooked horse training party was full of insights.

When I arrived at Yuzhen Temple, I was greeted by Jinding Daxian. The next morning, four people climbed the Lingshan Mountain. Every river. Tang Priest slipped and fell into the water, and every body and fetus took off their bodies and became bodies in the water. A group of people went up the mountain to the Tathagata's Leiyin Temple, where they met Tathagata. Arnold and Ye Jia were ordered by the Tathagata to get Buddhist scriptures, but they took the opportunity to ask for gifts. The Tang Priest was unguarded and learned without words. The Tang Priest came to ask for Buddha again. Arnold and Ye Jia got the purple and gold bowl of the Tang Priest and faxed it over.

Low ninety-nine back to ninety-nine after the magic out all three lines are roots.

The disaster suffered by Guanyin Bodhisattva in the investigation of monks shows that the number of 998 1 is still one short, and it is difficult to reveal the truth again. Eight donkey kong sent four people, received the seal of Guanyin, and let four people from Yun Teng fall to the west bank of Tongtian River. The old man carried four men across the river, but because the Tang Priest forgot to ask the Tathagata what he had asked him, he threw four disciples and horses into the water. The evil spirits made trouble and tried to seize the scriptures without success. After dawn, the master in Zhuangshang saw the Tang Priest and his disciples come back and thanked them for their hospitality. In the middle of the night, the master and the apprentice left.

● The hundredth return path belongs to Dongshi Five Saints.

The four returned to Chang 'an and were welcomed by officials such as Emperor Taizong. The next day, Emperor Taizong went to court and wrote the Preface to the Holy Teaching, thanking the Tang Priest for his efforts to learn from the scriptures. At the same time, he accepted the proposal of Xiao (Wang+Yu) and invited Tang Priest to go to Yanta Temple to practice Buddhist scriptures. The Tang Priest took the Buddhist scriptures to the stage, suddenly heard donkey kong's call, and then flew to the western paradise. Tathagata confers the Tang Priest as a merit Buddha; The Monkey King defeated the Buddha; Pig Bajie is the messenger of the net altar; Friar Sand is a golden arhat; Bai is an eight-point dragon horse.