What is Jiugong?

Xu Yue's Shu Shu Ji Yi in the Han Dynasty: "The number of nine palaces and the five elements are similar to each other." Zhen Luan of the Northern Zhou Dynasty wrote: "Nine palaces, that is, two or four are shoulders, six or eight are feet, three are left and seven are right, nine are worn, and five live in the middle."

The method of "nine palaces" is used in many aspects. In the Han Dynasty, there were nine palaces for occupation, nine palaces for exercise, nine palaces for calculation, nine palaces for eight winds, nine palaces for descending by Taiyi, and nine altars for taiyi, which were applied to occupation, art, calculation, medicine, latitude and construction.

"Dry a chisel" said: "Yi Yi Yang, combined into fifteen, that is, the way. Yang becomes nine-sevenths and Yin becomes six-eighths, which is also consistent with the fifteenth plan. If the variable is one, the yang moves forward and becomes nine of seven, such as the breath of qi; Yang moves and retreats, becoming six out of eight, which seems to eliminate its qi. Therefore, it is too early to take the number, so that Jiugong, Sizheng and Siwei are all in fifteen. " Zheng Xuan said: "Taiyi is also known as the God of Beichen. In its place, it is also a. Often between small talk and morning. Say Tianyi, or Taiyi. Go in and out for sightseeing, and rest inside and outside the Purple Palace. Its star is famous for its name. So the star classics are called "Tianyi" and "Taiyi". The Lord of Qi is still waiting. Fourth, it is four-dimensional, because there is a gossip god, so it is also called the palace. The weather is fine today, and the son of Judah will patrol to save Fang Yue. Every piece of chess was taken back. Taiyi goes to the gossip palace and returns to the palace every Thursday. The center is where Beichen lives, so it is called Jiugong. Days are divided into two parts: Yang goes out and Yin goes in. Yang begins with the child and Yin begins at noon, which is the beginning of Jiugong. KanZhongGong, beginning with impartial words. Since then, from Kun Palace. Kun. So is mother. From then on, I went from the earthquake palace. Earthquake, long people also. Since then, I have left Gong Xun. Xun, the eldest daughter also. I'm halfway. Still resting in the central palace. I have been working in the palace since then. Damn it, father. After that, from the palace. On the contrary, the girl also. Since then, I have left Yugong Palace. Gen 3 1: 10 The same is true for teenagers. Since then, I have been in the palace. Divorce, China women also. If you do it, it will only take a week. " The trip is one week, from Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, July, August and September. A week later, it will still be in the center, and then start from the beginning. Later, this method of "walking" was called "imperial step" by Taoism, and it was said that the walker himself would be "invisible" at some time. In this way, the "Nine Palaces" map was combined with the Eight Diagrams to publish the "Nine Palaces and Eight Diagrams" map (see the map in the first lecture). The Eight Doors in Shu Shu's Daoism are deployed on such "Nine Palaces and Eight Diagrams".

Today, we look at Jiugong calculation from a mathematical point of view. It is just a simple "number array" (also called "Rubik's cube"). Because the sum of the vertical, horizontal and diagonal lines in Jiugong is fifteen, and the sum of nine plus six and eight plus seven in Yi is fifteen, this picture is associated with Yi.

Xu Yue said, "Jiugong calculation and five-element parameters are like a cycle", because the ancients endowed numbers with five elements and orientation attributes from one to nine. One, six is water, seven, two is fire, nine, four is gold, three, eight is wood, and five is earth. From the picture, Liu Yi → 72 → 94 → 38 → 5 → Liu Yi ... is indeed a digital cycle, and it is also a cycle of water, fire, fire, gold, Jin Kemu, wood, earth and earth. Orientation is: water in the north, water in the northwest, fire in the west, fire in the southwest, Jin Jiu in the south, gold in the southeast, wood in the east, wood in the northeast, and soil in the middle.

The technique of "Nine Palaces" was applied in the early Han Dynasty. 1977, the "Taiyi Jiugong Zhanpan" unearthed from the tomb of Ruyin Hou in the Western Han Dynasty in Shuanggudui, Fuyang, Anhui Province was an artifact of Emperor Wendi. At that time, the briefing said: "The front of the Nine Palaces of Taiyi is arranged according to the Eight Diagrams and Five Elements (water, fire, wood, gold and earth), and the names of the Nine Palaces and the solar terms of each Palace are exactly the same as the first picture of" Eight Winds of Nine Palaces in Ling Shu Jing ".

We can see that this picture of Jiugong Shu is related to Zhouyi only after it is matched with gossip. If it's just a nine-palace calculation, it's just a digital image, and its meaning is only the coordination of numbers with five elements and directions, which has nothing to do with Zhouyi. In this lecture, we want to take out the digital images of "Nine Palaces" in the Han Dynasty to explain the later "Yi Tu". If the characters in Nine palace map are replaced by black and white dots, it is the so-called "river map" in Yi Shu Gou Yin Tu in Song Dynasty and the so-called "Luo Shu" in Zhu Yi Xue Enlightenment.

Chess terminology. Refers to the "M"-shaped square on the chessboard composed of diagonal intersecting lines. Similar to the "China military account" that gave orders in ancient wars. This is an area where (handsome) and (official) activities will be held.

Zhen Luan of the Northern Zhou Dynasty wrote: "Nine palaces, that is, two or four are shoulders, six or eight are feet, three are left and seven are right, nine are worn, and five live in the middle." If you allow this, you can get the calculation diagram of Jiugong (see the figure below). In this lecture, we must take out the digital images of "Nine Palaces" in the Han Dynasty to explain the later "Yi Tu". If you use black and white circles to represent the numbers in Jiugong calculation, ..

"Nine Palace Calculations" in Han Dynasty

Xu Yue's Shu Shu Ji Yi in the Han Dynasty: "The number of nine palaces and the five elements are similar to each other." Zhen Luan of the Northern Zhou Dynasty wrote: "Nine palaces, that is, two or four are shoulders, six or eight are feet, three are left and seven are right, nine are worn, and five live in the middle." If you allow this, you can get the calculation diagram of Jiugong (see the figure below).

492

357

Bayiliu

The method of "nine palaces" is used in many aspects. In the Han Dynasty, there were nine palaces for occupation, nine palaces for exercise, nine palaces for calculation, nine palaces for eight winds, nine palaces for descending by Taiyi, and nine altars for taiyi, which were applied to occupation, art, calculation, medicine, latitude and construction.

"Dry a chisel" said: "Yi Yi Yang, combined into fifteen, that is, the way. Yang becomes nine-sevenths and Yin becomes six-eighths, which is also consistent with the fifteenth plan. If the variable is one, the yang moves forward and becomes nine of seven, such as the breath of qi; Yang moves and retreats, becoming six out of eight, which seems to eliminate its qi. Therefore, it is too early to take the number, so that Jiugong, Sizheng and Siwei are all in fifteen. " Zheng Xuan said: "Taiyi is also known as the God of Beichen. In its place, it is also a. Often between small talk and morning. Say Tianyi, or Taiyi. Go in and out for sightseeing, and rest inside and outside the Purple Palace. Its star is famous for its name. Therefore, the star classics are called "Tianyi" and "Taiyi". The Lord of Qi is still waiting. Fourth, it is four-dimensional, because there is a gossip god, so it is also called the palace. The weather is fine today, and the son of Judah will patrol to save Fang Yue. Every piece of chess was taken back. Taiyi goes to the gossip palace and returns to the palace every Thursday. The center is where Beichen lives, so it is called Jiugong. Days are divided into two parts: Yang goes out and Yin goes in. Yang begins with the child and Yin begins at noon, which is the beginning of Jiugong. KanZhongGong, beginning with impartial words. Since then, from Kun Palace. Kun. So is mother. From then on, I went from the earthquake palace. Earthquake, long people also. Since then, I have left Gong Xun. Xun, the eldest daughter also. I'm halfway. Still resting in the central palace. I have been working in the palace since then. Damn it, father. After that, from the palace. On the contrary, the girl also. Since then, I have left Yugong Palace. Gen 3 1: 10 The same is true for teenagers. Since then, I have been in the palace. Divorce, China women also. If you do it, it will only take a week. " The trip is one week, from Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, July, August and September. A week later, it will still be in the center, and then start from the beginning. Later, this method of "walking" was called "imperial step" by Taoism, and it was said that the walker himself would be "invisible" at some time. In this way, the "Nine Palaces" map was combined with the Eight Diagrams to publish the "Nine Palaces and Eight Diagrams" map (see the map in the first lecture). The Eight Doors in Shu Shu's Daoism are deployed on such "Nine Palaces and Eight Diagrams".

Today, we look at Jiugong calculation from a mathematical point of view. It is just a simple "number array" (also called "Rubik's cube"). Because the sum of the vertical, horizontal and diagonal lines in Jiugong is fifteen, and the sum of nine plus six and eight plus seven in Yi is fifteen, this picture is associated with Yi.

Xu Yue said, "Jiugong calculation and five-element parameters are like a cycle", because the ancients endowed numbers with five elements and orientation attributes from one to nine. One, six is water, seven, two is fire, nine, four is gold, three, eight is wood, and five is earth. From the picture, Liu Yi → 72 → 94 → 38 → 5 → Liu Yi ... is indeed a digital cycle, and it is also a cycle of water, fire, fire, gold, Jin Kemu, wood, earth and earth. Orientation is: water in the north, water in the northwest, fire in the west, fire in the southwest, Jin Jiu in the south, gold in the southeast, wood in the east, wood in the northeast, and soil in the middle.

The technique of "Nine Palaces" was applied in the early Han Dynasty. 1977, the "Taiyi Jiugong Zhanpan" unearthed from the tomb of Ruyin Hou in the Western Han Dynasty in Shuanggudui, Fuyang, Anhui Province was an artifact of Emperor Wendi. At that time, the briefing said: "The front of the Nine Palaces of Taiyi is arranged according to the Eight Diagrams and Five Elements (water, fire, wood, gold and earth), and the names of the Nine Palaces and the solar terms of each Palace are exactly the same as the first picture of" Eight Winds of Nine Palaces in Ling Shu Jing ". (See the picture below, the characters in the picture were originally seal script characters)

We can see that this picture of Jiugong Shu is related to Zhouyi only after it is matched with gossip. If it's just a nine-palace calculation, it's just a digital image, and its meaning is only the coordination of numbers with five elements and directions, which has nothing to do with Zhouyi. In this lecture, we want to take out the digital images of "Nine Palaces" in the Han Dynasty to explain the later "Yi Tu". If the characters in Nine palace map are replaced by black and white dots, it is the so-called "river map" in Yi Shu Gou Yin Tu in Song Dynasty and the so-called "Luo Shu" in Zhu Yi Xue Enlightenment.

The "Five Elements of Life" Diagram in the Han Dynasty

Yi Chuan copula: "Heaven is one place and two places, three places and four places, five places and six places, seven places and eight places, nine places and ten places." Five days, five digits, five combinations. Five in twenty days, thirty in places and fifty in places. "Here we say ten numbers, one to five is five numbers, and the combination of five numbers and five is six to ten, which is five scores.

Han people have a certain explanation for the number of these ten heavens and the earth. For example, Zheng Xuan said:

Yi says that heaven is one place and two places, three places and four places, five places and six places, seven places and eight places, nine places and ten places. The five elements start from water, followed by fire, wood, gold and earth.

Born in the north water, born in the south fire, born in the east wood, born in the west gold, born in the middle. Yang is not even, Yin is not matched, and the two are not complementary. 60% of the land in the north is water, 70% in the south is fire, 80% in the east is wood, 90% in the west is gold, and 100% in the middle is land. (Quoted from The Rites of Justice)

According to Zheng Xuan, we can draw a "five-element diagram" and a "five-element diagram":

Nannan

two

seven

Dongsan

Five organs

Sixi

Dongba

Tenth middle school

Jiu Si

one

six

north

north

If the figures in the picture are changed into black and white dots, we can get two pictures, namely "Five Elements of Luo Shu Shu" and "Five Elements of Luo Shu Cheng Shu Shu Shu" listed in Liu Mu's "Yi Shu Gou Yin Tu". If they are combined into a picture, it is the Luoshu listed in Li Gou's Preface to the Graph Theory of Deleting Yi, and it is also the river map listed in Zhu's Enlightenment of the Book of Changes.

"Yi Zhuan Jie" has the saying that "the river paints, Luo writes, and the sage writes". When the Song people explained this sentence, they used concrete "river map" and "Luo Shu" to explain the process of "sage" (referring to ancient fu) drawing hexagrams. At the beginning of the Northern Song Dynasty, the characters in Nine palace map were changed into black and white dots to make a river map, saying that this was the dragon and horse map that came up from the Yellow River when Fuxi was in ancient times, and Fu made gossip about this picture; In addition, the figures in Five Elements Birthday Map and Five Elements Mapping were replaced by black and white dots to make Luo Shu, which means that such "river map" and "Luo Shu" came from Xi era. In the Southern Song Dynasty, Zhu wrote Yi Xue Enlightenment. The so-called "river map" was carried by turtles from Luoshui in ancient times, which should be called Luoshu. The so-called "Luoshu" was carried by dragons and horses from the Yellow River in ancient times, which should be called river map. It was Liu Mu's imagination that changed the words "picture" and "book". Therefore, in Yi Tu Tong Bian, a Taoist priest in the late Song Dynasty and early Yuan Dynasty, Lei Siqi said that he was a "fool" and Zhu was a "fool among fools".