Classical Chinese in the Year of the Tiger

1. Translation of the classical Chinese "Saying Tiger";

Tigers are more than twice as powerful as humans. Tigers have sharp claws, but people don't, which makes them several times better than people. Then it is not surprising that people are eaten by tigers.

But it is not common for tigers to eat people, and tiger skin is often used as a thing to sit and lie down. Why? Tigers use strength, people use wisdom; Tigers can only use their own claws and teeth, while people can use tools. Therefore, the role of strength is one, and the role of wisdom is one hundred; The role of claws and teeth is one, and the role of tools is one hundred. One enemy against a hundred, even if fierce, may not win.

So people are eaten by tigers because they have wisdom and tools and can't use them. Therefore, those people in the world who only use strength instead of wisdom and only play their own role without the help of others are just like tigers. What's strange about them sitting around like tigers caught (killed) by others?

Original text:

Talking about Tiger-discipline

Tigers are no less powerful than people. A tiger benefits its minions, but without them, its strength doubles. No wonder human food is for tigers.

However, the tiger's cannibalism is not constant, and the tiger's skin often sleeps there. Why? Tigers use force, people use wisdom; Tigers use their minions for their own use, and people use things. Therefore, the use of strength is one, and the use of wisdom is one hundred; Slaves use one, and things use hundreds. One enemy against a hundred, though fierce, will be invincible.

Old friends eat tigers, but those with wisdom and things can't use them. Therefore, those who work hard without wisdom in the world and use themselves instead of others are tigers and the like. Why is it strange that he sleeps in his own skin for others?

Extended data:

Source:

Author of Residual Ion: Liu Ji (131kloc-0/July1-kloc-0/375 April 16), whose real name is Shi Yuewencheng, Han nationality, born in Qingtian, Zhejiang.

Ming Hongwu became a sincere man in three years, and people also called him Liu. Military strategists, politicians and poets at the end of Yuan Dynasty and the beginning of Ming Dynasty were familiar with classics and history, were familiar with astronomy and made good use of the method of selecting soldiers.

He is famous all over the world for assisting Zhu Yuanzhang to complete the imperial industry, create the Ming Dynasty, and try his best to maintain national stability, and is compared to Zhuge Wuhou by later generations. Zhu Yuanzhang repeatedly called Liu Ji: "My ovary is also."

In the ninth year of Zheng De's reign, Emperor Wuzong of Ming Dynasty was posthumously named as a Taishi, and later generations also called him Liu Wencheng and Wenchenggong. 1948, Wuyang Village in Nantian was included in the newly separated wencheng county, and the county name was in memory of Liu Ji.

In the history of literature, Liu Ji, Song Lian and Gao Qi are called "the great poets in the third day of Ming Dynasty".

References:

Sogou encyclopedia-talking about tigers

2. Translate the classical Chinese that flatters the tiger. There is a man named Gore in Laizhou, Shandong Province. He is a farmer who lives on the hillside.

One day, while cutting firewood on the barren mountain, a sudden gust of wind appeared in the blink of an eye, and a gorgeous tiger appeared. Gore fell to the ground with fear. The tiger put his lips around his neck, but didn't bite him. He grabbed Gore by the collar, climbed two mountains and threw him into the canyon.

The fallen leaves in the ditch accumulated four or five feet thick. The tiger pushed the leaves with his feet, put Golzan inside, covered them with leaves, and stared at him for a long time before leaving. Gore guessed that the tiger had gone far. He climbed out of the fallen leaves and looked around the valley. There happened to be a big tree, which climbed up quickly and hid among the branches and leaves.

The rope that tied the firewood was still at his waist, so he untied himself and tied himself to the tree so that he wouldn't fall off easily. I saw a tiger carrying a wild animal in the distance.

This beast is striped and shaped like a tiger, but it has a horse's head and a horn. The tiger walked slowly on his back, just like a coachman carrying a noble man. Slowly approached the ravine and sat down. He was going to contribute Gore to feed him.

Suddenly, I couldn't find Gore in the same place. The tiger was very scared and trembled all over. He bent his front legs and knelt down. The beast angrily touched the tiger's forehead with its horn, and the tiger's head was smashed and died. Gore climbed down the tree and fled home.

There are some wild animals named Liu in the survey, such as horses, black tails, a horn and teeth like saws, which can eat tigers and leopards. Did Gore see the so-called "six"? Gore was caught by a tiger. Tiger is going to dedicate Gore to Liu Er, let him enjoy it to protect his skin and bones from harm. He hid Gore's secret and refused to let him out. He climbed down as a mount and used the ditch as a chopping board, which satisfied Liu Er's desire. The tiger's courtship to Liu Er was really to the extreme. But "Six" didn't reward the tiger's labor, but blamed the tiger for cheating it. In the end, "Six" became famous, and the tiger's body split, and the tiger shot failed, leading to failure and being killed.

The gains and losses of the world are unexpected. The above answer comes from Baidu /z/q74879 1497.

3. Ancient prose; What is the moral of the self-reading tips?

Liu Ji (1311~1375) is a blog post. At the end of the Yuan Dynasty, he was buried, once an official, dismissed from office because of something, retired and lived in seclusion, and wrote a book "Jade Ion" (fable collection).

Later, he assisted Zhu Yuanzhang in establishing the Ming Dynasty, planning strategies and establishing systems. He was appointed as the deputy prime minister in the official empire, and he became a sincere person. Liu Ji's poems are bold and unconstrained, and his fables are rich in meaning.

The article "Talking about Tigers" is short 153 words, concise in content and profound in meaning. From this, we can see why the tiger whose "strength" greatly exceeds that of human beings will be defeated by human beings and eventually become a "sleeping place", leaving a profound lesson for future generations. When reading this article, pay attention to how the article shows its meaning step by step; Pay attention to the different usages of the function words "Zhi, Yu, Ye, Er and Zai" in the text.

(2) Key analysis. The first paragraph ("the power of tigers ... no wonder").

This passage about tigers is much more powerful than people, so it is not surprising that people are eaten by tigers. Tigers are no less powerful than people.

"ambition", right; "Yu", than; "Meng", Xia Houyuan Meng, only; "Yes" is not only; "Yes" means that tigers are more than twice as powerful as people. Tigers benefit their minions, but people don't have them. It is no wonder that people's food is also in tigers.

"And", but, but; "None", no; "Zhi" means sharp minions; "Qi" refers to the tiger; "Words", modal particles; The conjunction "so", then; The auxiliary word "zhi" is used to cancel the independence of sentences. "People eat tigers" was originally a sentence, but now it is a dialect; "Yu", being; "Ye", there is a pause in the sentence; "Nothing", no, tigers have sharp claws and people don't have sharp claws. In this way, the strength of the tiger has doubled, so it is not surprising that people who are far less powerful than the tiger are eaten by the tiger.

This passage explains why people are eaten by tigers because people are much weaker than tigers. The tiger's own "strength" is much greater than that of people, and there are sharp "claws", which are far less than the tiger, so people will be eaten by tigers.

This paper is concise and concrete, with powerful materials, sharp contrast, easy to understand and profound implications; The weak and the disadvantaged will be swallowed up by the strong and the dominant. The second paragraph ("tigers don't always eat people like this ... although fierce, they will be invincible").

This paragraph describes why the tiger with great strength can't compete with people, and he falls into a "sleeping place" where his flesh and body are at the mercy of others. But the tiger's cannibalism is not constant, and the tiger's skin often sleeps there. What a pity.

"ran", ran; "Zhi" cancels sentence independence; "often", often; "And", but, but; "ambition", right; "Sleeping place" means sitting and lying down; "ambition", not tiger skin; "Yes" is a question. However, it is not common for tigers to eat people, but the skin of tigers is often used to sit and lie on mats. What is the reason? Tigers use force, people use wisdom, tigers use their minions for their own use, and people use things.

"And", but, but; "Things", foreign things, things other than people themselves, here refers to a tough tool to catch tigers. Tigers use strength, and people use wisdom. Tigers can only use their own minions, and people can catch tigers with tools.

So the force is one, the wisdom is one hundred, the minions are one, the materials are one hundred, and one enemy is one hundred. Although fierce, it will be invincible. "So", so; "ambition", right; "Use", function, function; "And", but, but; "same", same, relying on; "enemy", confrontation; "Must", for sure.

Therefore, strength plays only one point, wisdom plays a hundredfold role, minions play one point, and tiger catching tools play a much greater role. One point, the tiger can't win no matter how fierce it is. This passage explains why tigers can't compete with others, but are subject to others.

Tigers can only use their own little strength, while people can use wisdom, foreign objects and tools. At this time, people's strength has become much stronger than that of tigers. Therefore, the tiger can only be defeated and subject to human disposal, and its skin will be a "frequent visitor." At the beginning of this article, the theme is highlighted with a question: "... where do people with tiger skin often sleep?" Then make sense, fold in half, make it clear exaggeratedly, and state convincingly that a tiger that relies on its own strength will inevitably be defeated by people who can "use wisdom" and "use things".

The moral of this paragraph contains two contents: first, the weak obey the strong, which is the same as the previous paragraph. First, "using wisdom" and "using things" can increase people's strength and turn the original weak into strong ones.

This paragraph plays an important role in the full text. It is the basis of the latter paragraph and the guidance of the full text.

The third paragraph is written directly to show the lesson. Old friends eat tigers, but those with wisdom and things can't use them.

"So", so; "Zhi" cancels sentence independence: "Wei" and "Bei"; "the person", the person who was eaten by the tiger; "And", but, but; "zhe" refers to people who can't use wisdom and things; "Also" indicates the reason. So people who are eaten by tigers can't use them because they have wisdom and tools.

Therefore, it is strange that the world is strong without wisdom, and those who have used it without people are like tigers and sleep for the people. "It is the reason", so; "ambition", right; "and", but; Also, there is; "zhe", generation; "Zhi", pronoun, Ben; "Ye" means affirmative judgment; "Qi" means "use force instead of wisdom, use it for your own use instead of people"; "for" is; "People" refers to other people and opponents; "He" is a sequential word; "Sleeping in a skin" is arbitrary disposal; "Ye", there is a pause in the sentence; "Foot" is worth it; "Yes" is an irony. Therefore, those people in the world who can only use force but not wisdom, and those who can only use teachers for their own use and not use people, are all similar to tigers and have the same fate. What's strange about them being captured by their opponents and at their mercy? This paragraph is closely related to the previous paragraph.

In the last paragraph, it is said that people use "wisdom" and "things" to win the tiger. This passage is based on this argument and leads to negative inference, and it is concluded that if people "have".

4. Translation of ancient Chinese is like a tiger I. Translation

There was a man in Chu who was disturbed by a fox. He tried to catch the fox in many ways, but he didn't catch it. Someone taught him: "The tiger is the king of mountain animals. When all the animals in the world saw it, they were scared out of their wits and fell on the ground to wait for orders. " So he made a fake tiger, covered it with tiger skin and put it under the window. The fox came in and met the tiger model, screaming and scared to the ground.

One day, a wild boar appeared in his field, so he had a model of a tiger buried in the ground. His son took a long dog to intercept it on a spacious and flat road. He let out a cry, the wild boar ran away in the grass, met the elephant tiger and ran back to the thoroughfare, and the wild boar was caught. The Chu people were very happy and thought that the tiger model could subdue the wild animals in the world.

Later, a beast that looked a bit like a horse appeared in the wild. The Chu people put on a model of a tiger and ran over. Someone dissuaded him and said, "This is a rebuttal.". A real tiger can't resist it, and you'll be in trouble if you go. " (But he) wouldn't listen. The horse Lei Ming on the barge roared and rushed forward. If you catch him, bite him, and if you break your head, you die.

Second, the original text

Chu people have foxes and catch them in many ways. Or the teacher said, "the tiger is the hero of the mountain beast." All the animals in the world see it and wait for its life with salt. " Just make it look like a tiger, cover it with tiger skin and get out of the bottom. When the fox goes in, he will cry when he meets Yan.

One day, the jackal was exposed in his field, making him squat like a tiger and let his son push him all the way. As soon as the field shouts, you run away from the mang. When you meet a tiger, you run to Qu and get what you want. Chu people are overjoyed, and they can serve all the animals in the world like tigers.

The result is as wild as a horse, and the back is like a tiger. People may stop saying, "This is a rebuttal. A real tiger can't be a pawn, but it will be defeated." Listen. Marley went ahead, grabbed it, ate it, and died of his skull.

Third, the source

Residual ion

Extended data

First, the creative background

"Residual Ion" is gloomy and literary; Li, one of the gossip, represents fire; Depression means civilization, which means that if the future generations of the world use four words, they will certainly reach the rule of civilization. The ideological content is based on Tao and combined with the metaphysical use of Confucianism. The vagaries of conception and writing have won the essence of Zhuangzi. Jiajing Chen Bing and Song Lian's "Men Zi Ning Dao Ji" were jointly engraved in Kaifeng.

Liu Ji believes that everything has a way and the way is irreversible; Second, things have two poles and unity of opposites; Third, manage a difference and explore its essence; Fourth, wisdom is better than strength, and what is known is unknown; Fifth, reason with things and think in images. Thinking has gained the essence of Taoist thinking.

"Residual ion" is Liu Bowen's excuse. Liu Ji was 47-50 years old when he wrote Jade Ion. He experienced four ups and downs in the Yuan Dynasty officialdom, which coincided with the low point of his life, which made him depressed for half his life and unable to display his ambition. Later, he was deprived of military power, so he gave up his official position and retired to his hometown Qingtianshan to write about Yu Ion.

Soon after writing, he ran away from home and became Zhu Yuanzhang's confidant, helping Zhu Yuanzhang to establish a unified Ming Dynasty.

Second, the appreciation of works

Yu Ion is the work of Gong Liu, a real person in Yuan Dynasty, who resigned angrily and lived in seclusion in the mountains. Keeping away from gossip is a symbol of civilization, and using it gloomy is the law of prosperity and civilization, hence the name.

This book consists of ten volumes and eighteen chapters. His words are detailed in self-discipline, prudence, discipline, long-term interests, Shang Cheng, measuring the enemy, sizing up the situation, using talents and governing the people. "Rely on benevolence, righteousness and morality, know good and bad, and judge the success or failure of ancient and modern times." All-encompassing, discerning right from wrong, eloquent, and ingenious sentence patterns. Many clever metaphors explain the boring teaching interestingly.

Three. Brief introduction of the author

Liu Ji (1311July1375 April 16), Han nationality, is a native of Nantian Township, qingtian county.

In nine years, Wu Zongzhengde posthumously awarded a surname, Wencheng, and later generations also called him Liu Wencheng and Wenchenggong. Military strategist, politician, Taoist priest and poet at the end of Yuan Dynasty and the beginning of Ming Dynasty were familiar with classics, astronomy and elite soldiers. He assisted Zhu Yuanzhang to complete the imperial industry, founded the Ming Dynasty, and tried his best to maintain the stability of the country, so he became famous all over the world and was compared to Zhuge Wuhou by later generations.