What's the explanation before the flying embers fall down the steps?

Stars fell from the sky and flying embers fell on the steps. Commentary: Mars took off, swept across the sky, and the flying dust fell on the steps.

Stars fell from the sky and flying embers fell on the steps. Commentary: Mars took off, swept across the sky, and the flying dust fell on the steps. Poetry title: burning love songs, getting up and watching Nanshan. Real name: Wen. Nicknames:, Wen, Wen, Wen Bajiao, Wen Ba Yin. Font size: Feiqing. Time: Tang Dynasty. Ethnic group: Han nationality. Birthplace: Qi, a native of Taiyuan (now Qixian County, Shanxi Province). Birth time: about 8 12 (or 824) years. Time of death: about 866 (or 882) years. Main works: Passing through Chen Lin's Tomb, Returning to China Ballad, He Du, Returning to China Ballad, Nu Wa Complain, etc. Main achievements: poetry creation.

We will introduce "Before the Flying embers Fall Down the Steps" to you in detail from the following aspects:

First, the full text of "Burning Love Songs Looking Up at Nanshan" Click here to view the details of "Burning Love Songs Looking Up at Nanshan"

Get up to see Nanshan, which burns Shan Ye.

The reddish dusk went out and the short flame was reconnected.

The difference rocks of Lingqing wall in Ran Ran.

Low with the return air, as far as the eaves are red.

Neighbors can talk, but want to die.

Say Chu is more vulgar, burn her for Zaotian.

Bean seedlings and insects promote it, and flowers on the fence make a house.

Abandon the stack and return to the column, and the square chicken pecks the millet.

The spring rain is fine in the New Year, and immortals are everywhere.

People with money are divining and knocking on the tile forest.

Bud divined on the mountain and returned to jujube.

Blow the fire to the white thatch, and the sickle at the waist reflects the rattan.

Wind drives mistletoe smoke, and mistletoe trees connect Pingshan.

Stars fell from the sky and flying embers fell on the steps.

Groaning and sneering on her back, mother crow cursed the rich age.

Who knows, lush, official tax.

Second, appreciate

This poem describes the Nanshan Burning Society witnessed by the author, and records the introduction of the neighbors' old people about the farming of Chu-Yue Burning Society. From these descriptions, farmers' diligence, kindness and hope for life are shown. From these descriptions, the seriousness of official exploitation and the harmfulness of official tax are explained. The poet's sympathy for farmers and dissatisfaction with the government are also reflected in these descriptions.

This poem consists of three parts. The first eight sentences are about Nanshan Burning Club. This part is very vivid, and the process of burning her to death is very clear. The author first wrote that he "got up" and saw Nanshan burning Shan Ye, and then wrote that the mountain fire seemed to have been extinguished and rekindled, and it became one piece, and it burned unevenly, reaching the cliff and gradually reaching the Qingshibi. Finally, the nearby mountain fire went out with a return air, while the distant mountain fire rolled up a red flame and dyed Ya Mao red. This part and the second part can complement each other and confirm each other.

Sentences 9 to 30 are the second part of this poem. This part introduces the situation of burning extravagant farming in Chu and Yue through the mouth of the elderly next door. The old man didn't wait to speak, but he was "lost in tears", which showed that the old man had deep pain in his heart, which laid the groundwork for finally exposing the heavy tax of the government. Next, the poem did not say how the old man suffered, nor did it directly explain the reason why the old man wanted to die, but took advantage of the grand occasion of farmers burning land. On the occasion of "Spring Rain, Sunny New Year", these farmers held a contest to reward the gods and prayed for divination, and got auspicious divination suitable for farming. They discussed farming under mulberry and jujube trees, releasing Yamakaji and mowing the grass with a sickle. They planted "bean seedlings and insects to promote, flowers on the fence to make a house." They raised pigs and chickens, worked hard and ushered in a bumper harvest for a year. If the poem stops here, if there is no description of the old man's "desire to hide" in this poem, people will confuse this poem with the general poem describing "farmhouse music"

The beauty of this poem is the third part. There are only two poems in the third part: "Who knows the green face, and pay the official spring tax." It turned out that the "green capacity" that farmers worked so hard and had high hopes was actually taken away by the ruling class in the form of "official tax", and farmers got nothing from the bumper harvest of that year. This is the reason why the old man wants to be invisible, and it is also the real intention of the poet to write poetry. In the second part of this poem, the poet focuses on the hard work of the peasants to expose the plundering of the peasants by the rulers in the Tang Dynasty, and focuses on the hopes of the peasants to point out that the sharpness of the government has dashed their hopes.

As mentioned earlier, this poem has a novel structure, ups and downs and twists and turns. Poets write what they see first, then what they hear, and what they see and hear complement each other. At the end of the last two sentences, he pointed out the poet's real intention of writing poems. Secondly, this poem has narration and description, and description and narration are closely combined. This poem is more of a narrative language, which makes the process of burning houses and farming clear, making the whole poem distinct and rich in content. These narrative languages are the backbone of the whole poem. There are also many descriptions in this poem, which makes this poem vivid. "Bean seedlings and insects promote development, flowers on the fence make houses", "Abandon the crib and return to the fence, and chickens peck at the millet". On the fence, in front of the hall, seedlings are strong, flowers are bright, pigs belong to the fence, and chickens peck rice. This is the result of people's hard work, which embodies farmers' hope and love for life. "The wind drives mistletoe smoke, mistletoe trees connect the mountains" and "Stars burst into clouds and fly down the steps", writing the scene of mistletoe leaves burning everywhere, sparks flying all over the sky and ashes falling down the steps. This place not only highlights the spectacular scene of burning She farming, but also highlights the persistence of many changes in the scenery. Secondly, the language of this poem is flexible, wild and scattered. There are many neat and elegant sentences in the poem, such as "Poor to the Rock, Ran Ran Lingqingbi", "Abandoning the Stack and Returning to the Column, Chickens pecking at the Millet in the Square" and "Staring at the Outside, Flying in front of the Steps". These poems are used together with prose poems, "Looking up at Nanshan, Burning Shan Ye" and "Neighboring Weng Residual Chu" also have their own rhymes and have changed their rhymes many times, making the whole poem flexible and changeable.

Third, other poems of Wen

When I first traveled to Shangshan, Luoyang and Lianhua, there were many leaks and I sent people to the east. Four. notes

Reddish: refers to the afterfire after burning.

Short flame: because the long grass was completely burned by the first fire, even if it was burned again, it could not emit long flame, only short flame.

Answer: Again.

Poor: The fire spread unevenly.

Ran Ran: It is developing gradually.

Ling: Ascending.

Blue wall: A blue stone wall.

Low: the lower part of Zhinan Mountain.

Return air: rotating wind.

Exhaustion: the fire is exhausted, and the fire is extinguished.

Chu Yan: According to the records of Chu language, the ancient Chu has a vast territory, mainly in the middle reaches of the Yangtze River and the Hanshui River Basin, that is, today's Hubei, Hunan and Anhui provinces.

Lean: Lean. The same as "middle", that is, shovel.

Suddenly: the appearance of tears.

Yue: There was Yue in ancient times, which is in the northern part of Zhejiang today.

Burning house: a method of planting in dry land is to set fire to the vegetation on the ground, turn the ashes into fertilizer, and then sow. This is a relatively extensive farming method used in sparsely populated areas, also known as "fire farming" or "fire ignition".

Insect promotion: refers to the bean seedlings that look like curled worms and flourish. Promoting is frowning and curling.

Waste crib: broken wooden shed, which refers to the farmhouse pigsty here.

Tapirs: pigs.

Fence: a wooden fence, referring to a pigsty.

Play God: Play God's game. In rural areas, when playing god games, gongs and drums are often played, and cultural programs are sung to reward God and entertain the people.

Just people: go among the people. Almost. People, fortune tellers, fortune tellers.

B: Divination.

Knocking on tiles: a witchcraft custom, breaking tiles and observing their cracks to determine good or bad luck, called "tile cloth".

A divinatory symbol suitable for farming.

Imperata: The name of grass, when burning the house, is the time when Imperata is flourishing all over the mountain.

_: Red.

Quercus: tree name, deciduous tree, two or three feet high, large leaves, obovate, about four or five inches long. The leaves of mistletoe remain on the branches in winter and don't fall off until the buds appear the next year.

Burst Star: Flying over Mars.

Blow into the sky: blow into the sky, describing that Mars flies very high.

Ember: What remains after an object burns.

Raven Niang: It is auspicious to say that crows fly to others, which indicates a good year. Wish. Refers to the harvest of crops All of them.

Verb (abbreviation of verb) translation

Get up to see Nanshan, which burns Shan Ye.

I stood up and looked at Nanshan, where the mountain fire was raging.

The reddish dusk went out and the short flame was reconnected.

After a long time, the fire seemed to go out and the short flame was connected again.

The difference rocks of Lingqing wall in Ran Ran.

Uneven burning to the cliff, gradually burning to the bluestone.

Low with the return air, as far as the eaves are red.

The wind blew through the fire in the lower part and put it out, while the eaves in the upper part were red.

Neighbors can talk and want to die by leaning on stones.

Neighbor Weng can speak Chu's words, and he wants to cry when he shovels.

Say Chu is more vulgar, burn her for Zaotian.

Introduce the customs of Chu and Yue, burning vegetation and ploughing mountains and fields.

Bean seedlings and insects promote it, and flowers on the fence make a house.

Bean sprouts are like worms, and the flowers on the fence are in front of the house.

Abandon the stack and return to the column, and the square chicken pecks the millet.

The pigs in the shabby wooden pigsty return to the column, and the chickens in the square peck at the rice.

The spring rain is fine in the New Year, and immortals are everywhere.

On a sunny day after the Spring Festival rain, there are god-rewarding competitions everywhere in the countryside.

People with money are divining and knocking on the tile forest.

Take money to find someone to read divination, and the sound of knocking tiles spread through the Woods.

Bud divined on the mountain and returned to jujube.

Bude is suitable for farming divination, which we will talk about in detail under mulberry dates.

Blow the fire to the white thatch, and the sickle at the waist reflects the rattan.

White grass burned all over the mountain, and red sugarcane was reflected in the sickle at the waist.

Wind drives mistletoe smoke, and mistletoe trees connect Pingshan.

The wind blows the leaves of mistletoe, and mistletoe trees are everywhere.

Stars fell from the sky and flying embers fell on the steps.

Mars took off and swept the sky, and the flying dust fell on the steps.

Groaning and sneering on her back, mother crow cursed the rich age.

The wizard shouted and sneezed, and mother crow came to congratulate Feng Nian.

Who knows, lush, official tax.

Who knows that the grain harvest in good years was taken away by the government!

Poetry of the same dynasty

Sangu's Family, Warm Dishes, Farewell to Xu Kan, Mourning Poems, Jia Dao's Tomb Inscription, Tiantai Temple Couplet, Song of Eternal Sorrow, Memory of Jiangnan, Spring Tour in Qiantang and Ode to Mujiang.

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