What does Daoism think of this dish?

Question 1: How does Daoism solve the problem? You are in charge of state affairs, you die in the palace, and living is weakness. It seems that although you are pursuing marriage, it seems that your idea of pursuing a girlfriend is not very strong at present.

Judging from the Rigan Palace, you have a little education and are a capable person. You are not short, about 1.8M, with good looks and slim figure. I hope you can give me feedback on this column! )

When I look at it again, the pattern of the palace is good, and it looks good when I get help. However, the overall situation is relatively slow, and it seems that it will take some time. Besides, this game is very strange. When it appears, it often symbolizes God's help, and miracles can even lead to a good turn for the better.

I hope you can wait for good news and don't have to invest more money outside.

Question 2: How to distinguish the inner disc from the outer disc in Daoism? The first, eighth, fourth and third houses in the Yang escape bureau are the inner plates; The ninth, second, sixth and seventh houses are outer plates. On the contrary, the ninth, second, sixth and seventh houses of the Yin Escape Bureau are the inner plates; The first, eighth, fourth and third houses are the outer plates.

Question 3: What do you think of 20 points for Taoist magic platoon? This is a strange door. Brothers, let's talk about the essence. It was this woman, and the door was forced to be shocked. She's worried. What are you worried about? The woman said that she was worried about the man. The man was buried in Kun Palace, not expressing his position or being enthusiastic. People who face the martial arts have some money, C is round bottom, and Ren is right. This woman's eyesight is probably poor and she has money in her heart. Look at this man's money. From this disk, the probability that she can finally close her position can be accurately told to you, which is about 10%.

Question 4: What do you think of the shooting of Daoism? I don't understand at all. 5 points: Choose to use God on the disk, and the selected God will be different according to the measured questions, and then judge according to the state of using God.

Question 5: What is the layout of the temple and the site in Daoism? Site layout

1. Three odd and six instruments: The array order of odd instruments is Wu Gui B. First, write the word "e" in the middle of the tic-tac-toe grid and write it in several rooms for several rounds. Then, according to the symptoms obtained in the second and third steps, it is decided whether to arrange the odd meter arrays in order or in reverse order. If it is a shaoyang or an old Yin elephant, it will be arranged in Jiugong, and if it is a shaoyin elephant (there is no Lao Yang elephant on the scene), it will be arranged in Jiugong.

The location is Shaoyang or Laoyin. Whether it is yang dun or yin dun, the nine palaces are arranged in the order of odd instrument array. For example, in the fourth game, the site is Shaoyang elephant, and the word E is written just below the fourth house of Xun. It is in the fifth house, Geng in the sixth house, Xin in the seventh house, Ren in the eighth house, Gui in the ninth house, Ding in the first house of Kan, C in the second house of Kun and B in the third house of Jane.

Where the site is a small yin elephant, whether it is yang dun or yin dun, the nine palaces are arranged in reverse order according to the odd instrument array. If you use six rounds, the location is Xiaoyinxiang, and E is written under the sixth house. It is in the fifth house, Geng in the fourth house, Xin in the third house, Ren in the second house, Gui in the first house, Ding in the ninth house, C in the eighth house and B in the seventh house.

2. In the fifth house, it depends on Yin and Yang. In the fifth house, the wonders of Yang and nine planets are sent to the eighth house, and in the second house, Kun is sent to Yin.

3. The system of cloth transportation in Ba Shen adopts the order of Yin and Yang escaping from Ba Shen and Yang escaping from Ba Shen: Zhifu (wood)-Tengshe (fire)-Gouchen (earth)-Jiutian (gold)-Taiyin (water)-Liuhe (wood)-Suzaku (fire)-Jiudi.

In the name of the gods, replace Yang Dunzhong's Suzaku with Xuanwu, and Yang Dunzhong's Gouchen and Silver Shield with White Tiger. The nature of these two pairs of gods is the same, but the five elements and positions are different.

In Ba Shen's five elements, in this system, the direct symbol stipulates that Yang is a tree and Yin is earth, because the direct symbol is Oriental Dragon Armor, which is the commander-in-chief of six instruments and three unique skills. A and his own soil, so the straight character belongs to wood or soil. Among them, the moon god was changed into water, and the rest were the same as those described in other books. Ba Shen's quick memory method: From the straight image, the last god gave birth to a god, and they continued to live together until the last god.

In Ba Shen, the station takes the stem of Rizhu as the straight symbol, writes the straight symbol under the six instruments of Rizhu's ten-day head, and then decides whether to turn the palace clockwise or counterclockwise according to the image of the station. If the site is Shaoyang or Laoyin, turn clockwise; if it is Shaoyin, turn counterclockwise and row Ba Shen.

4. The site marked by the death of the sky is marked by the death of the sky at sunrise, which can be used as a sign, such as the delta shape indicating the death of the site. Written in the lower left corner of the palace where the underground cave is located.

The construction sites of the eight gates and nine planets are fixed (omitted)

The arrangement of sky disks

1. Qiyi and the Nine Planets put the first ten-day riddle and the Nine Planets in their palace and added them to the top of the website. The rest of the Qi Yi and the Nine Planets can turn to the corresponding positions in turn.

2. First, determine the value-making gate of Bamen, and the original gate of the palace where the site was closed for ten days is the value-making gate. Then, according to the four images of the sky disk obtained in the second and third steps, it is decided whether to follow the nine palace steps and eight doors or reverse the nine palace steps and eight doors. Starting from the palace where the ten-day retreat began, press the number of palaces in turn in the right or wrong direction until you reach the main branch of the column. When it landed in several palaces, the value gate was written on the left side of Pan Tian, the palace parallel to the Qi Yi and the Nine Planets. No matter whether it is yang dun or yin dun, all the sky plates are shaoyang elephants, and the number of branches in the palace and the number of branches will be set as doors. Where the sky disk is like Shaoyin or Lao Yang, the number of branches and branches will go backwards, causing the door to fall into the palace.

For example, in the sixth inning of the Yang Dynasty, it was a little cloudy. On the tenth day of the first lunar month, Jiayin was in Kuner Palace. The site of Gong Kun Palace is a dead door, and the dead door is a door to create value. Yin is like a retrograde palace. The door died in Kuner Palace, in Kanyi Palace, in Jiugong, and in Jiugong. Then turn the other seven doors to the ceiling in turn.

3. Ba Shen wrote the value operator on the first day, and the other methods are the same as Ba Shen.

4. The sky disk marked with the death of the sky can be used as a mark different from the death of the sky on the day of the site. For example, the sky disk is marked with the death of the sky, which is written on the upper left of the empty palace.

At this point, a complete live game has been completed.

Question 6: Daoism and magic, what do you think of love and marriage? 25 points are equal to each other, and the marriage fails. Liuhe opened every door, showing signs of separation. Under the age of Geng, he met C, and the man had a lover. If you do what you did when you were born, you can get married.

Question 7: Daoism is afraid when watching the sunset.

Yiluodui gengluokan

Good relationship.

The door fell. Depressed, the valve has some doubts. The cause of the temporary snake

The woman is retired, discouraged, Liuhe and kind. Quiet. Jin Shengshui. She is more active.

Gong Kun White Tiger. Open the door. Not pregnant.

Question 8: How does Daoism solve the problem? key element

Daoism is a great carrier of time and space. When the ancients used things, they often chose the best time and orientation, often the most auspicious time and palace.

"Best" and "best" are different, but in most cases they are the same thing. In ancient times, the choice of auspicious time and auspicious square can be determined by comparing the characteristics of various auspicious figures or special palaces, plates and stars. Generally speaking, when Gu Fen is not very particular about all kinds of situations, he often intuitively looks at the position indicated by the scarlet letter cluster on the local plate, and at the same time looks at all kinds of taboos specially marked on the spot, so as to get a general impression. As the old saying goes, there are three auspicious doors: opening, rest and birth, which are marked on the board in red; b、C、D； Jiudi, Jiutian, Taiyin and Liuhe; And the symbol of value, the ambassador of value, the position of heaven and earth, and the position of helping each other when the time comes are all auspicious. If these auspicious elements overlap in a certain direction on the four plates of heaven, earth, people and the top, forming a double, triple or even quadruple pattern, it will certainly be more auspicious. Under normal circumstances, auspicious doors should be given priority to, followed by auspicious stars, supplemented by auspicious gods. It is lucky to be able to enter the door without being unfamiliar; It's unlucky to be surprised without facing the door. Strange, there is no door, it should belong to the fierce side.

However, the ancient prose specifically pointed out that the above auspicious side is only a superficial phenomenon: before making a diagnosis, it depends on whether the time is dry or not, forming the fierce word "five unexpected encounters". Also carefully check whether you have committed the taboo marked on the website: punishment-six-device punishment; System-the door forced the palace; Tomb-three musts into the tomb, when dry. If you encounter these kinds of fierce cases, Ji will become a fierce side. If there is no such thing, and Ji Men is lucky, it should be regarded as Ji Fang.

To judge whether it is good or bad, we must not ignore the prosperity and decline of each dish: the same is true of the three wonders and six instruments of nine planets. They not only have different relations between birth and grams, but also suffer from different external conditions in different seasons and different directions. Even so, good luck can be turned into evil, and evil can be turned into evil. For example, if you open the door of gold, then B will go to Kuner Palace and Genba Palace, which belong to soil, and soil can produce gold; I prefer autumn and winter prosperity or soil prosperity. This is the so-called real performance with both land and time. The same is true of the stars in the sky. Only when they are prosperous can they be called angry, otherwise it will greatly reduce the degree of good or bad luck. The three wonders and six instruments focus on their relationship with doors, palaces, addresses, wonders and instruments. For example, when B is Jiamu and B arrives at Xiujimen, it will be compared with Kan, Zhen, Xun and Mu or something similar. However, after going to Jinmen and facing Qigong, it became the trend of Jin Kemu.

It is said that judging is good or bad, and finally distinguishing between subject and object is the most fundamental and important one. Otherwise, it is easy to draw the opposite conclusion in turn. Distinguishing between subject and object is to solve the contradiction of the same thing, and which side of space is represented by users. It is easy to distinguish between subject and object, which can generally be analyzed from four aspects: first, the first Mover is the main one, and the second Mover is the guest; Second, the dynamic party is the guest and the static party is the master; Third, initiative is the guest and passivity is the master; Fourth, the sky is the guest and the earth is the Lord. As for whether the situation is beneficial to the host or the guests, besides looking at all kinds of situation images and prosperous phases, it also depends on the opening and closing of Yin and Yang. Generally speaking, when it is sunny (A, B, C, D, E when it is dry), it is beneficial to the guests when it is opened; When the five yin (dry for yourself), when the armor is closed, it is beneficial to the Lord.

Therefore, in addition to all kinds of special circumstances, in the complicated judgment of good or ill luck, in order to facilitate more comprehensive observation and analysis, a formula is tentatively drawn up, which may have some inductive effects:

Watch the punishment, watch the punishment. The concept of prosperous times was conceived by the harmony between the right place and the right time, and Yin and Yang opened and closed the subject and object.

According to these nine procedural steps, that is to say, we may not investigate a large number of cases, but make an ominous judgment in general, and the two conclusions should be similar.

Interrupt analysis

Although the ancient road art, eighteen movements of Yin and Yang pier and 1080 decisive scenes have important reference and research value, they are "hard games" after all. Although they are concise, comprehensive, accurate and easy to use, in forecasting practice, sometimes it is not enough to just "break" the game. Because things are different.

Ba Shen and Jiugong in nine planets, the eight sects in Taoism, have their own characteristics and represent different things. Because things are different. Palace, door, star and god are very different. According to modern parlance, it is necessary to analyze specific problems. Therefore, the method of "access" is very important. Besides, the ancients ... >>

Question 9: What do you think of the arrangement of Daoism? This is a dish to watch marriage, watching Liuhe fall into the palace. Liuhe is the master of marriage and love, sex is wood, separation is fire, and land is obtained. As we all know, this man's marriage is just in time. Then refer to other houses, such as the Eight Palaces: I am not happy to know this. Look at the seventh house. There are new doors in Xuanwu Gate, and there are still floating scenes. This is just a secret communication, which is difficult to make public. Ungarshin knows that development is difficult, which seems to bind his hands and feet. Look at the sixth house. It's a woman. Take the initiative to find this man. Look at B Geng falling into the palace, G G B falling into the palace, and eventually the man will give up this woman.

Question 10: How did Daoism begin? Daoism originated from the arrangement of troops in military affairs, and the ten-day cadres used not only represent the specific meaning of the concept of time, but also contain personalized military significance.

A is a marshal and often hides in the array, so it is called Dunjia. (Dunjia)

B, C and D are the three wonders, and they are the three most effective assistants around A (such as headquarters, political department and logistics department).

B is a Japanese civil servant, C is a month military attache, and Ding is a star quartermaster.

E, Ji, Geng, Xin, Ren and Gui are collectively called the six ceremonies, namely, the six ceremonial ceremonies and the six flags.

E is the positive soil yellow flag, itself is the negative soil yellow flag (yellow flag with red edge), Geng is the positive gold and white flag (white flag with red edge), Xin is the negative gold and white flag, Ren is the positive water black flag, and Gui is the negative water black flag. The soil is yellow, the gold is white and the water is black.

Liu Jia, namely Jia, JOE, Shen Jia, Wu Jia, Chen Jia and Jia Yin, are six generals, Jia is a marshal, and the rest are generals. They all have to hide under a flag (honor guard) in the arrangement of troops.

In the nine palaces and eight diagrams of Taoism, their ceremonial flags are fixed. In other words, we can see the position of Liu Jia from six aspects.

Marshal Jia is in Qiwutu (Jiazie), Dimei is in Jitu (Xu Jiaji) with yellow flag, the top three is in Gengjin (Jiashengeng) with white flag, the top four is in Xinjin (Wu Jiaxin) with yellow flag, Wu Jia is in Renshui (Chen Jiaren) with black flag, and Liu Jia is in Guishui (Jiayingui) with black flag.

Liu Jia, E, C and D occupy the ninth house, forming a chain array and Tai Chi circle, in a fixed order: E, Ji, G, Xin, Ren, Gui, D, C and B.

Yang Dun means that from the first house to the ninth house, the order is E, Ji, Ke, Xin, Ren, Gui, Ding, C and B (clockwise), while Yin Dun means that from the ninth house to the first house, the order is anti (counterclockwise).

That is, Yang Dun arranges six devices in sequence, three odd devices in reverse order, three odd devices in Yin Dun order, and six devices in reverse order (the order is just the opposite of Yang Dun).

Marshal Jia's "A few palaces hidden" is Daoism, originally an ancient book of China, but it is often regarded as a book of divination. However, some people say that Daoism is a traditional precious cultural heritage summarized by the ancient people of China in their struggle with nature through long-term observation and repeated verification. Others say that "Daoism" is the achievement of truth. Please refer to the door information network for specific information.

What does "Daoism" mean? It consists of three concepts: "strange", "door" and "hidden armor". "odd" refers to b, c and d; The "door" is the eight doors of rest, birth, injury, supervision, scenery, death, shock and opening; "Escape" means hiding, and "A" refers to six Jia family members, namely Jia Zi, Jia Xu,,, and Jia Yin. "Escape" is the most distinguished of the ten cadres. It hides but does not appear, hiding under the Six Instruments. "Six devices" refer to things, machines, watches, minds, people and ghosts. The principle of seclusion is that Jia and Liu Wu, Jia Xu and Liu Ji, Shen Jia and Liu Geng, Wu Jia and Liu Xin, Chen Jia and Liu Ren, and Jia Yin and Liu Gui. In addition, we also cooperate with Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Xin and Qin Jiu. Taoist investigation is mainly divided into three parts: heaven, gate and earth, which symbolize three talents. Pan Tian's ninth house has nine planets, and the eighth house of Zhonggong (the second house of Zhonggong) has eight doors. The eighth house of the venue represents eight directions and stands still. At the same time, on the site, each house was assigned a specific odd number of musical instruments (B, C and D) (E, Ji, G, Xin, Ren and Gui). In this way, according to the specific time, the arrangement of six instruments, three unique skills, eight doors and nine planets, to measure the relationship, character and trend of things, and to choose the auspicious side, constitutes a unique category in China's mysterious culture-Taoism.

The essence of all Taoism can be condensed into a poem:

Fishing songs in the waves

Yin and yang are hard to be poor, and the second is to return home. If you can achieve the principle of yin and yang, heaven and earth are in your hands.

Xuanyuan Huangdi fought Chiyou, and Zhuolu suffered year after year. I even dreamed that the gods gave me a plan and I went to the altar to pay homage to him.

The dragon's negative picture shows the water, and Cai Feng's inscription is written in the Qingyun room, behind the wind, and the secret of Tibetan armor begins.

At that time, 180 was made, and Taigong deleted it to 72. In Zhang Zifang of Han Dynasty, Eighteen Bureaus was an art.

First, you must arrange nine palaces in your palm, including fifteen. Eight passages of scripture must be discussed eight times, and three passages are authentic in one breath.

Yin and yang are divided into good and bad, and three people are unpredictable. Come on the fifth day for one yuan, subject to oversoul.

Jiugong is recognized as nine planets, and Jiugong opens eight doors. Jiugong meets armor as a straight symbol, and eight doors are worth Ming.

Fushen Road is ... >>