The Book of Changes, the Shui Ze Festival, and the change of ideas require water and heaven to occupy marriage.

The six or three hexagrams of Shui Ze's festival hexagrams have become 93, which means that this hexagram needs water.

Diligence, virtue, beauty, bitterness and chastity are difficult.

60. Festival melon festival "festival" (below the threshold)? sixtieth

If you follow the rules, you will prosper, and you will not appear in court.

It's dangerous to live in a humble room, so it's hard to miss the opportunity.

Peace of mind is unimpeded in time, and sweet happiness is respected;

Chastity warrior's future is ruined, and he is following the crowd.

The original poem: Heng. Bitterness is not chastity. If translation is frugal, it should stop with the system. Festival divination symbolizes the golden mean, which indicates that everything can be properly controlled and the system can lead to prosperity. However, if you are too abstemious and too painful, it will hurt you, so you can't persist and take it for granted.

Festival divination symbolizes temperance: temperance can bring prosperity; However, excessive constraints are also unacceptable. Thrift should be measured and positive and moderate. "

"Saving melons" tells us that everything must be done in moderation. If you are too frugal, you will become stingy if you are reluctant to use what you should.

There is such a joke:

The son asked his father, "What is thrift? What is meanness? "

Father replied: "For example, when there is a big sale in the mall, your father buys himself a discounted dress. This is called thrift!" " ! If it's for mom, it's stingy! "

Although this is just a joke, it shows that there is still a big difference between thrift and meanness. "frugality" means: the flowers that should be spent should be saved. But "stingy" means not spending the money you should spend and saving the money you shouldn't. However, most people often equate frugality with meanness. In order to pursue "frugality", some people even prefer to be hungry rather than spend a penny, and eventually become misers.

Festival divination emphasizes that people should be temperate. If people don't know how to be temperate, they will become self-indulgent, will do things that are excessive or deviant, and will stay away from happiness and success. Only by being cautious, moderate and alert, can we properly grasp and control ourselves, consciously cultivate the habit of moderation, clean up unnecessary expenses, and become slaves to desire without being dragged by desire. Of course, if you are too restrained and tie yourself too tightly, you will lose your vitality like withered vegetation, which is also inappropriate.

The festival is the divination of Huan, and Huan is unchanged, and the festival is changed from the divination of nothing. Yu Fan said, "Thailand is three and five, and heaven and earth are combined." In other words, festival divination is a form of change based on Taibu, which means that the number of Taibu has risen to five, which means that Taibu has gone to heaven and gone to Kun. And communication. That is to say, Tai Jiu San and Liu Wu switched places and changed their minds. The haiku of "combining rigidity with softness, but rigidity wins" proves that Yu's statement can be used for reference.

If it rains too much, it becomes a flood.

If the wind blows too hard, it will turn into a storm.

People grow too fat and become meatballs.

People grow too small and become dwarfs again.

Anything, if not restrained, may go to the opposite side.

If a flower blooms moderately, it will be beautiful for a long time.

If the water flows in moderation, it will be clear after a long time.

If a tree grows branches moderately, it can stay tall and straight for a long time.

If people behave in moderation, they will have lasting charm.

If it is controlled, everything may get better.

If there is no constraint, it will become a contemporary joke.

An old farmer wanted to sell his lean cow, but it was ugly and his stomach was flat. The old farmer brought dry straw, hoping to feed the old cow and sell it in the bull market. But the old cow is not interested in dried straw. It doesn't eat it. The old farmer scolded the cow and said, "Do you think you are XX, and you won't eat without a young lady?" Don't eat, don't eat, don't eat and sell. The old farmer took his cattle to the bull market. Halfway through the ridge, the cow stuck its head out to eat the seedlings on the side of the road. The old farmer patted the cow on the back and scolded, "You think you are xx, and you can eat anywhere!" " "In the bull market, when the cow sees the cow, it wants to break free from the reins and run over. The old farmer grabbed the rope and whispered, "You think you are xx, so you can go wherever you go."? "

This joke is aimed at those unrestrained people and those dirty behaviors.

According to the Book of Changes, temperance is a virtue, which is sweet and bitter.

Gan Jie can prosper; But abstinence is not chastity, it means unfathomable. If temperance is excessive, it becomes a bitter festival. For example, quiet temples, the sound of wooden fish and leisurely blue light. Baldness is not necessarily accompanied by a childlike heart; A plain nun's clothes are not necessarily a plain heart. ...

Such a bitter holiday, don't you think?

All kinds of rules and regulations in modern society are actually constraints.

It aims to control people's endless desires and weaknesses, and it enables people's advantages to be properly brought into play. It is not only beneficial to society, but also harmless to individuals.

Cultivate one's self-cultivation and wait for the time to be ripe.

5. The need for water and sky.

"Need" (down, up)? fifth

Strong, not sleepy, not sleepy, Li Dachuan Fu Guang Heng;

There is nothing difficult to do in the countryside, because the sky is in full swing.

There is something in the middle of Yan that self-harm needs to be cautious;

Three uninvited guests came, although they did not worship the auspicious end in the right place.

Original requirements: You Fu, Guang Heng, Zhen Ji. Benefit from dachuan.

Translation needs hexagrams to symbolize waiting. Kong said: people in need, just wait, things are not mature at the beginning, just raise them. When necessary, you can be honest, aboveboard, rich and auspicious. It is a long way to go to benefit the world.

To explain a truth, when the grass-roots period is still turbulent and full of crises, the situation is often unknown or full of crises, so we must wait for the opportunity. Waiting needs perseverance and patience, and perseverance and patience come from confidence, and confidence comes from pure faith. Therefore, when we have to wait, we should strengthen our confidence and wait for the favorable opportunity with perseverance and patience.

Waiting is painful, but being able to wait is happy. Learning to wait is also happy. When you need to wait, wait. Try to stay away from danger, ensure safety and keep a distance to understand the situation. We should be patient, not be swayed by empty talk, and not be rash. Jump in blindly and get yourself into trouble. The closer you get to danger, the more cautious you should be. When encountering danger, don't try to be brave, be calm, apply soft rules and deal with changes, so as to avoid danger. Even in terms of safety, we must be prepared for danger in times of peace, grasp the righteousness, and be cautious. In a word, the highest rule to deal with danger is to be flexible and wait purposefully, which is the application of the soft law.

There is only one change in Shui Ze's hexagrams, that is, the six or three hexagrams in the festival have become the nine hexagrams of water and sky. One change is mainly used to interpret the hexagrams, that is, the six changes or three changes of the water festival to interpret the hexagrams.

Original 63: If you don't break the rules, you will be guilty.

"Elephant" said: It's not a festival, who is to blame?

Yin is in the position of Yang, and it is superior to Yang, just like arrogance and lack of restraint. However, if it can feel sorry for itself and know to exercise self-restraint, there is nothing to blame.

"Xiang Ci" said: If San Liu can sigh and regret his excessive behavior and have the heart to atone, others will not blame him.

Six or three are feminine, weak-willed, and incorrect, so that they can't control themselves, leading to a sigh.

This shows that we should be temperate, not temperate, and we have to blame ourselves.

Add an adoption, please.