What is Lian Yi Shan? What is the relationship between Lianshan Yi, Guizang Yi and Zhouyi?

Many people may have heard of Zhouyi, which is quite famous. Even if you haven't read it, some people will have heard of it. However, not many people know about another book we are going to talk about today, Lian. The Book of Changes is the first book of changes in China, and there are also the Book of Changes, which we are familiar with. So what kind of book is the Book of Changes? Why are there so many different Books of Changes? What's Lian Yi Shan about and what's in it? What practical role did the contents of Lian Yi Shan have in ancient times? What are the connections and differences between Lian Shan Yi, Gui Zang Yi and Zhouyi?

1. Introduction to Lianshan Post, later called Lianshan Post, is only called Lianshan in Gu Duo. Its name first appeared in Zongbo Dabu, Guan Chun, Zhou Li, and it is said that it was created by the emperor. There were three changes in ancient times. "Zhou Li" said: "The great servant Zhang Fa changed three times, one said Yi Lianshan, the other said Yi Huizang, and the third said Zhouyi.

All the classics are eight, and the rest are sixty-four. "Among them, Lianshan Yi and Guizang Yi are rarely recorded in ancient books for two thousand years, and the academic circles all think that they have been lost, which has become a conclusion. These two changes have also become an eternal mystery in the cultural field of China. Academics have always believed that Lianshan started with divination and was shaped like a mountain, hence the name Lianshan.

In Yi Zan, Zheng Xuan said: "The mountains are like clouds, and there is an endless stream. It began with divination and ran like a mountain, hence the name Lianshan. Lianshan, Guizang and Zhouyi are also called "three changes", and Lianshan belongs to congenital changes. According to the records in the Song Dynasty's History of Taoism, Pre-Ji Er Ji, it is said that Lianshan was created by the first generation of emperors after Pangu opened heaven and earth. Huan Tan, a scholar in the Eastern Han Dynasty, said in the New Classics: "There are 80,000 words in Lianshan, and 4,300 words are collected in Tibet (Qin bamboo slips). Lianshan was hidden in Lantai and returned to Taibu.

"Lianshan" is guided by the rise and fall of the four seasons and six qi, judges the coordinates of good and bad luck with six symbols, and transforms the time and space with three yuan and nine games. It is different from the dialectical method of guiding conceptual theory with Jin Mu's objective theory of fire, water, soil and five elements. Its innate eight diagrams, headed by Gen (Mountain), mainly focus on the opposition between Yin and Yang hexagrams.

2. What's the difference between Lianshan Yi Hui Zang and Zhouyi? First of all, it is different in time. There is such a record in Shan Hai Jing: "Fuxi got the river map, so Xia people called it" Lianshan "; The Yellow Emperor got the river map, so the merchants called it "returning to Tibet"; Lieshan's family got a river map, which Zhou people called Zhouyi. " Here, "Xia", "Shang" and "Zhou" refer to Xia, Shang and Zhou dynasties, so we can see that Lianshan is easy to appear in Xia dynasty, and it is easy to appear in Shang dynasty and Zhouyi in Zhou dynasty.

Secondly, the creators are different. Let's take a look at this sentence in Shan Hai Jing. From this sentence, it is easy to know that the author of Lianshan Yi is from Xia, the author of Gui Zang Yi is a businessman, and the author of Zhouyi is from Zhou. Obviously, this conclusion is very vague and inaccurate. So, who are the authors of these three books? The following statement is more recognized by us, that is, the authors of Lian and Gui Zang Yi are both "Tianshuang", while the author of Zhouyi is called Jichang.

Third, the sources are different. According to Shan Hai Jing, the origins of Lotus, Gui Zang Yi and Zhouyi are obviously the same, that is, they all come from river maps. In fact, we don't quite agree with this statement. What we can accept is that "Lian" evolved from "River Map" and "Funeral Ceremony" was written by.

Fourth, the "initial divination" is different. No matter Lian Shanyi, Gui Zangyi and Zhouyi, these three books are all composed of hexagrams, but the first hexagram, that is, the first hexagram, is different. The "beginning divination" in Lian Shan Yi is "divination", "divination" and "mountain", which also coincides with its name. The first divination in the book "Return to Tibet" is "Kun Gua" and "Kun is the land", and only the land that carries goods with morality can be regarded as "Tibet", which is also the origin of returning to Tibet. As for Zhouyi, we are much more familiar with it. Its "initial divination" is well known, and that is "dry divination".

In the end, the ending is different. On this point, we don't need to discuss too much. We just need to remember one sentence: Even the endings of Shanyi and Guizang Yi have been lost, which leads to the ending of Zhouyi, which is "with one person's strength, three people's weight"

3. Lian Yi Shan's related knowledge "Lianshan" defines the natural law of the development of all things with the ancients' ontology and the touch of the objective world, and makes systematic provisions and arguments on human behavior in a people-oriented society.

The contents in Lian Shan Yi have infiltrated into the ancient medical literature, but they may also escape into the miscellaneous studies of Feng Shui. People use it to view mountains and discuss water, choose houses and graves, and gradually evolve some theories about the bones of mountains and peaks, the caves of earth and gas, the water of hidden wind and the tiger of dragons and dragons.

Returning to Tibet is a businessman's summary of Yi, and his "Zhongtian Bagua Map" symbolizes the collection of Kun (land). It has a great influence on Chinese medicine, such as Huangdi Neijing.

Ma Guohan quoted Hu Yinglin as saying: "Lian has ten volumes, see Tang Zhi. According to the first chapter of the Six Classics and the Book of Changes, the change of Xia and Shang Dynasties is absolutely different. Sui Niuhong (Hong) bought 370,000 copies of Suicide Notes, Wei Wencheng and others compiled History of Sui Dynasty, and Jin, Liang and others all published articles about death and escape. None of them had heard of the so-called Lianshan, which was only published in the Tang Dynasty. "Biography of Northern History": "Sui Wen searched for pictures, which were written in Lianshan and recorded in Shilu." According to this, Ma Duanlin thinks it is dazzling or refers to something. After the re-election event, he was removed from the list, so Sui Zhi was not recorded, but his book was still handed down later. At the beginning of Kaiyuan, there was a bunch of books, which are still banned. "

Since the Qin dynasty burned books, its concept of combat has been removed and become classics and seals respectively. It was spread to the Han dynasty to join the five elements to create grams, and the six relatives in the Song dynasty came out, which made the fortune teller later become clear. Hanging an image shows that Zhang Yun: "The dharma image is nothing more than heaven and earth, hanging an image is nothing more than the sun and the moon, and changing an image is nothing more than the four seasons." Buddhist images divide all things in the world into eight objective substances: heaven, earth, water, fire, mountains, ze, wind and thunder, namely, "dryness, depression, root, earthquake, loss, separation, Kun and communication." Therefore, setting risks between heaven and earth has become an objective concept: "wind, thunder, mountains, rivers, water and fire".