What characters appeared in Twenty-four Filial Pieties in the Three Kingdoms Period, and what examples were there?

"Twenty-four Filial Pieties" is also called "Selected Poems of Twenty-four Filial Pieties", which contains stories of filial piety in various dynasties and sets an example for future generations. There are also some figures from the Three Kingdoms period. Among these figures are officials of Wu Dong and Cao Wei, and even etiquette; There are hermits who insist on not being an official; There are even Taoist priests full of magical colors.

These characters may not play a very high role in the historical development of the Three Kingdoms, but they still have high charm and stories worth mentioning. The following small series will introduce some of these characters who entered the twenty-four filial piety in the Three Kingdoms.

Huai Ju's Legacy: Achievements of Depressed China Officials

Everyone may know the story of "Huai Ju Zuo Shi", but it may be less combined with the historical background at that time. The hero of the story is Lu Ji, and his father is Lu Kang, the satrap of Lujiang at the end of the Eastern Han Dynasty. Lu Ji also has a relative who is familiar to everyone. Later, Lu Xun, the prime minister of Soochow, was the son and nephew of Lu Ji, but he was older than Lu Ji. It can also be seen from here that Lu's background is more prominent and he is one of the famous families in the local "four surnames of Wuxian".

Yuan Shu first occupied Nanyang County, which was the largest county in the Eastern Han Dynasty, but its position was not very good, between Liu Biao and Cao Cao. Yuan Shu failed to attack Cao Cao in the north and moved to Huainan. Yuan Shu's new base area is Jiujiang County, which is adjacent to Lujiang County. The story of "Orange Leaving Home" happened in this period.

Lu Ji followed Lu Kang to see Yuan Shu. Lu Ji secretly hid three oranges and dropped them on the ground when he left. Yuan Shu mocked Lu Ji, who replied that he wanted to go back and give it to his mother, hence the name. Lu Ji was only six years old at this time.

Later, there was a war between Yuan Shu and Lu Kang, and Lu Kang was annexed to Lujiang County. Before the failure, Lu Kang sent Lu Xun, Lu Ji and others to take refuge in Wuxian. Sun Ce, as the Ministry of Yuan Shu, entered Jiangdong and left Yuan Shu to start the inheritance of Jiangdong. Luji also joined the Jiangdong Group (Sun Ce was the executor of the attack on Lujiang County). Sun Ce was assassinated, and Sun Quan became the second generation of Jiangdong Group. Because of his honest temperament, he was appointed as the magistrate of Yulin and was in a remote state.

He is not good at military affairs, but he likes cultural undertakings. He studied poetry, history books, the Book of Rites, the Book of Changes and other classics, and made astronomical charts. A cloudy sky. In addition, Lu Ji seems to have learned divination, which not only predicted his own death, but also predicted that "the car is on the same track, so is the book" will return the gold. It is worth mentioning that Lu Ji claimed to be a "scholar of Han Dynasty" before his death.

Crying bamboo shoots out: Meng Zong, an important minister in Wu Dong

"Crying bamboo shoots out" is also a story that happened in Wu Dong. The protagonist is Meng Zong, followed by Ren Meng, who was renamed because Wu Dongxian was the ideologist of Sun Hao. Meng Zong's mother loves bamboo shoots, but there are no bamboo shoots in winter. Meng Zong entered the bamboo forest and lamented that bamboo shoots had grown. This magical story comes from Biography of the Sages of Chu State.

In fact, Meng Zong is not only a story that can reflect filial piety, or in other words, Bian Xiao thinks that being selected for Twenty-four Filial Pieties should be something else: risking his life to attend the funeral.

The Three Kingdoms period was a troubled time, and the more troubled it was, the more necessary it was to maintain order. No matter Cao Wei, Shu Han and Soochow, officials abandoned their posts to attend the funeral, but they were repeatedly banned. Sun Quan specially held a meeting on this issue, and the result of the meeting was that he was afraid of killing, and it was strictly forbidden to abandon his official and go to the funeral. As a result, Meng Zong's mother died soon. At that time, Meng Zong was a Wuling, who ignored the law, abandoned his official and went to the funeral, and then waited for his life in Wuchang. Thanks to Lu Xun's intercession, he was saved from death. Later, Meng Zong became a common person in Wu Dong, ranking among the three fairs and died in his official position.

Blood-sucking mosquitoes: Taoist priests full of magical colors

Among these characters, Wu Meng is a special one, and his deeds are recorded in Search of Ji Shen, which undoubtedly has a strong magical color. First of all, let's talk about Wu Meng's filial piety story. Mosquitoes are covered in blood.

Wu Meng was very filial from an early age. Wu Meng's family is very poor and has no financial conditions to prepare curtains. When it's not summer night, there are many mosquitoes. Wu Meng let mosquitoes fall on himself and indulged them to suck blood until they were full, in order to prevent mosquitoes from sucking their loved ones. Of course, this small series is still not advocated. After all, mosquitoes may carry many germs and have the risk of getting sick. My blood is boundless, and so are mosquitoes. Endless feeding is almost over!

Next is the content of searching for god. When Wu Meng was a county magistrate in Wu Dong, he met a man named Ding Yi, and Ding Yi taught him other methods. He also got the so-called "secret magic spell" and became a famous Taoist. There are several things recorded in Searching for the Gods. For example, in a strong wind, throw the paper on the roof, and a blue crow takes it away, and the wind stops. Only when others asked did they know that another Taoist priest was in distress on the lake for help. For example, a man named Qing Yu died three days ago. Wu Meng said that he had not finished living, lying next to Qing Yu's body and coming back to life in a few days. Another example is to separate the rivers, cross the river, and then the rivers will meet again. These stories are for reference only.

Lying on the ice looking for carp: a controversial "loyal minister"

The next character is Wang Xiang, and his story may be more widely known, that is, "Seeking carp on the ice". Wang Xiang lost his mother in his early years, and his stepmother Zhu treated Wang Xiang badly. She often speaks ill of Wang Xiang in front of Wang Xiang's father Wang Rong, which leads to Wang Rong's dislike of Wang Xiang. Once Zhu wanted to eat sashimi. At that time, the water had frozen. Wang Xiang took off his clothes and tried to break the ice to catch fish. As a result, the ice broke and two carp jumped up by themselves.

Zhu wanted to eat yellowbird again, so dozens of yellowbirds flew in by themselves. These contents are recorded in the Book of Jin, probably from Zayu, so the Book of Jin was criticized for a reason.

Wang Xiang took refuge in Lujiang at the end of the Eastern Han Dynasty and lived in seclusion for more than 30 years. During Cao Pi's period, he was invited by Lu Qian, the secretariat of Xuzhou, to be a driver in Xuzhou, showing high political and military talents. In the Cao Mao period, Wang Xiang became too ordinary; During the period of Cao Mao, Si Mazhao's control over Cao Wei was very serious. Cao Mao refused to be a puppet, sent troops to attack Si Mazhao, and was killed. Wang Xiang was very sad and blamed himself. In the Cao Huan period, Wang Xiang became A Qiu and served as an official in the middle school.

After Si Mazhao's death, Sima Yan became the King of Jin. At this time, Sima's usurpation of Cao Wei was unstoppable. Wang Xiang still pretends to be Chen Wei and refuses to bow to Sima Yan. After Sima Yan started the Western Jin Dynasty, instead of criticizing Wang Xiang, he respected him more. Wang Xiang showed his loyalty and integrity by refusing to bow to Sima Yan. However, Mr. Wang Chuanshan doesn't think so. He thought Wang Xiang was at both ends of the first mouse, pretending to leave room for himself. Of course, this is subjective and readers can judge for themselves.

Tomb of Wen: a hermit who has been an official for life because his father was killed.

The last figure was Wang Pou, and Wang Pou was a hermit who had no influence on politics and military affairs during the Three Kingdoms period or the Western Jin Dynasty. Wang Pou's father Wang Yi is a Sima in Si Mazhao. During the Three Kingdoms period, Si Mazhao and others led troops to compete with Zhuge Ke for Dongxing levee, and the famous "Battle of Dongguan" took place. Ding Feng, a veteran of this war, was a great success in the northern expedition of Wu Shu (the battle of Taoxi in Shu Han was comparable to that of Jiang Wei).

Afterwards, everyone began to divide the pot. Wang Yi said bluntly that the responsibility lay with the Lord, so Wang Yi was unfortunately killed by Si Mazhao. Because of this relationship, Wang Pou refused to be an official for life and refused to recognize the rule of the Western Jin Dynasty. Of course, he can only be "immune".

Wang Pou's evaluation in history is good. His family is poor, but he doesn't want to be eaten. Charming image and culture, starting school at home. Wang Pou is also very filial. Wang Pou built a hut in front of his mother's grave, and went to the grave every day to bow down and cry. Wang Pou's mother was afraid of thunder. Whenever there is thunder and lightning, Wang Pou will go to the cemetery to accompany her. Later, Luoyang, the capital of the Western Jin Dynasty, fell and there was chaos in the north. Everyone took refuge in the south. Wang Pou's nostalgia for the family grave slowed down his journey to the south, and he eventually died in the mutinous soldiers.

The above are the characters about the Three Kingdoms period in Twenty-four Filial Pieties. Their identities are different, including courtiers, hermits and Taoist priests. Their deeds are different, and they are very filial. Filial piety is a virtue and a character that people need to establish. However, some role models can be learned, such as "leaving relatives behind", "crying at graves where thunder can be heard", and some harmful behaviors, such as "lying on the ice and begging for carp". Bian Xiao thinks there is still room for discussion.