Duet Qin Zhi's first duet, Qin Zhi

Erjin Meicheng Zuose Biography (1745— 182 1)

Master Lotus Peanut once wrote: "In the East, a man named Voser will be born. He has strong confidence, extraordinary behavior, strong intention and wisdom. He will hold high the discovered treasure method and carry it forward with the help of many good people. "

The omniscient Ren Zengjin Meilinba predicted that "the son of heaven incarnates and opens the door to Buddhism". Duo Zhiqin and Jin Mei became Levorsen, the heart of prophecy, and the embodiment of the emperors Muruzam and Sangjilamba. As Shan Zhi Lamba, a great master of Tibet, said in the Secret Book of Juyi Prophecy, this road was incarnated in the multi-domain upper part of Osashamogang, one of the six Dokang gangs in eastern Tibet (now between Seda, Sichuan and Golog, Qinghai), accompanied by heavenly music and many auspicious signs. In the fifty-nine years of Tibetan calendar, his compassionate father's name was Zongkuo.

From the age of seven (1759), Rinpoche began to seek dharma. At the age of fourteen, he went to Guo Qin Temple to visit Xi Raolunqin. Rinpoche gave him a dharma name-Sonam Qiudeng, and he got dzogchen's dharma practice and Zhalong.

At the age of 2 1, he went to Dege Babang Temple and studied in Jijijiong, Yidu, where he obtained Buddhism. Arrived in Ragan Bosi Temple to meet the fifth Gampopa Jiang Hua, Wang Bo (Mai Pang Wang Bao), and received the Buddhism in front of the Lotus Tower, and learned two methods of practice, such as moving forward and breaking tiles, with master Wang Qiu. Before the second Xie Qingrao relinquished Rinpoche's lotus seat, he accepted Buddhism and changed his name to General Jean Yan Peng. In Zuoqin Temple, the first Moon Hee Zhu Nanjia and the second Robben Banma A Duo Tenzin got the inheritance and mastery of the ethereal body, and before the third Zuoqin Rinpoche Lotus, they got the Chasansong Vanin body (three fundamental secret hearts), and my palace Decang and Ningtiya Xi (four hearts) got the Buddhist essentials before the first Karma Guqin Karma Tashi Lotus in White Temple. He got the Dharma before the 13th Karmapatun Dorje Lotus. Most importantly, when I was 4 1 year-old, I visited Ren Zengjin Meilinba Rinpoche in Guze Renzong Temple in Yalong River, southern Tibet, and got all the important inheritance and expertise of Long Qinningti. The amulet was awarded to the Bodhisattva, named Cheng Jinmei Levoser (fearless cause and bright future), and the method of Qin Longning body was awarded to his fundamental legal master. The 34-year-old road of seeking dharma has gone through difficulties and obstacles, risking one's life for death, and seeking supreme dharma in order to carry forward the dharma and save all beings.

When he was in his twenties, he went through all kinds of hardships to worship the most famous mountain in Tibet-Charishen Mountain, and he personally met King Kong Haimu and was blessed. From the age of thirty-five, I closed my door for seven years, releasing karma in summer and tying dragons in winter. He experienced madness and even saw the frightened beast in the teacup. During the second retreat, like Guru Mi Razhba, when he was unstable because of hunger, five immortal fairies personally sent him yogurt. Later, like writing in mud, he actually wrote the secret mantra of Xinjie Buddhism on the rock with his fingers. Javinigu wrote: "When we were walking in the valley, Master Xun (mostly) suffered from severe Qi-pulse disease and rheumatism. Doctors and friends had little hope for his recovery, and he even refused to take any medicine. But he only relied on his strong desire for pilgrimage and inner meditation strength, and recovered unexpectedly after a while. Rinpoche said: "The suffering I am experiencing is the maturity of the good karma accumulated in the past, which is to clear the karma accumulated in my past life. "

Protectors were summoned by Rinpoche like servants: for example, Nepalese troops attacked Tibet and Qin Zhi repaired cigarette supplies. The enemy saw a huge golden-winged bird flying from Lhasa in the air. He angrily rebuked Baihar's protector and beat him with his vestment. Some people saw him shaking all over, and some people saw him breathing black gas through his nostrils. When he told his protector, the protector nodded in agreement. As a result, hail and disease fell on the enemy, forcing him to retreat in failure.

He made predictions for future generations, one of which is still collected as a treasure of the town temple in Labrang Temple, Gansu Province.

Tibetan government asks Qin Zhi to preach the Dharma. When he finished praying for the country, the government and all beings, he magically lifted a two-story gallnut (Sodom) with his right hand and threw it out. Since then, the Tibetan government has expressed deep respect and gratitude to him for protecting the country and making predictions for Tibet.

From then on, Jin Mei established Wo as "Duo Qin Zhi", which means successful people from many valleys. People in Lhasa said, "There are many people who have achieved something, but only one person has achieved great success."

One year, the monks of Ariri Ajia Temple in Gansu got a plague, and most of the 4,000 monks died. No one dares to live in tin anymore. He led the tiger to the temple with magical power, and the temple recovered its former peace and prosperity.

In shiqu county, there is a demon who is so powerful that he can cross from shiqu county to sertar county in one step. On one occasion, he specially came to Yan Temple in Lianhua Village of Yalong River, and Duo Zhiqin Rinpoche was hiding in his room, waiting for an opportunity. After a while, a Zaba (monk) brought a bowl of tea to Qin Zhi Rinpoche. The devil took the opportunity to turn into a small piece of tea and wanted to enter the guru's stomach. But the guru always blows away the little tea (devil) that is about to reach his mouth. When half a bowl of tea is left, do Qin Zhi Rinpoche will come and mix it into the bowl to make Baba balls. He opened the window and slammed it out. Only this time, the devil was thrown to the other side of Mount Sumi. The demon walked for a whole year before returning to the nest, and never dared to interfere with Dozhiqin Rinpoche again.

One year, Qin Zhi Rinpoche's loving mother passed away and put the dharma body on the celestial burial platform of Yalong Temple, but no vultures came. Some disciples began to be anxious, but at dawn the next day, a giant bird that everyone had never seen flew from there. This bird actually brought Qin Zhi's mother's dharma body to the empty brake soil. Qin Zhi Rinpoche said: From then on, the celestial burial place of Yalong Temple is the same as the most powerful Indian "Tumotolin", where all beings buried in the sky do not fall into the three evils.

Usually, some disciples see that Qin Zhi Rinpoche is a master of lotus and peanuts, some see that he is surrounded by many buddhas and bodhisattvas, and some see that he has only clothes but no body. ...

Due to the miraculous deeds of Duo Qin Zhi, the imperial court learned about Duo Qin Zhi Rinpoche, and Emperor Jiaqing of the Qing Dynasty asked all leaders in Qinghai to pay tribute to the master and provide convenience. Therefore, it can be said that Duo Qin Zhi is the guru of all Ningmaba believers in Qinghai, especially in this area. The local people regard Duo Qin Zhi as the supreme honor recognized by the Qing emperor as the guru of Qinghai 12 Mongolian tribes.

18 10, when Dorje Qin Zhi Rinpoche was 66 years old, the master of Qin Longningti (Heart-marrow) Sect built Yan Temple in the Yalong River Valley in Seda, meaning that the Yalong River Lotus has three empty continents (see the temple introduction for details). On the tenth and 25th days of the memorial service, people will hear music singing in the air. Rinpoche is the master of the king, queen and Prince Dege. Dege alone has more than 10,000 disciples. In Qinghai, Rinpoche is also the national teacher of the Mongolian king and members of the royal family, and also the national teacher of King Jean Tang. Khampa and Amdo Almost all the important gurus and living buddhas are disciples of Rinpoche.

When staying at Yansi Temple in Lianhua Village, Yalong, Javinigu, Menjie Nankai, Duo Qinzhe, Kato Gezemaha Panditha, Dorajin Meigesang, Rebadace Duoji, Qiu Yingduo Duoduoji, Xie Qingsuo Nandandan, Sonan Shen Jia, Changlong Namuka Jinmeiduoji and Jia Siyan Pengtaye all came to seek the Dhamma. Among them, there are four disciples of King Kong, six disciples of Budda Dharma, thirteen disciples of vanity, and one disciple of Tancheng 100. Famous disciples are: Zuo Qin Rinpochemenjie Nankai, Duo Qin Zhe Yi Si Duojie, Jia Rong Temple Jinmei Mijiu Duojie, Re Bases Duojie, Regong Qiuying Duodeng Duojie, Jin Meihua Geduojie, Xie Qing Temple Renzeng Jianghua Duojie, Guoluo Jinlong Tuke Duojie, Jinmei Bawo Duojie, Xiongnu Yixi Duojie and Guoluo. In particular, Menjie of Zuoqin Temple went south to Dorjiji, where he met the guru and asked him to "show the truth" with a bowl of wine.

At that time, Rinpoche's disciples were described as white rice piles in the east, lotus piles in the west, treasure piles in the south and bodhisattvas in the north.

In A.D. 182 1 year, Qin Zhi Rinpoche left a wide range of teachings and a large number of wills without illness. After various miraculous changes, he hid his body in the dharma world, and rainbows, Hongkou and Yuhua appeared all over the sky. After Rinpoche's dharma body was defiled, many relics appeared, which is a sign of high certificate. His disciples built a golden pagoda to worship relics and remains. This tower is dedicated to Yalong Temple, and was taken to Duozhiqin Temple when Dozhiqin Rinpoche III took refuge, and was destroyed during the Cultural Revolution.