Excuse me, who can give me an outline to explain the scriptures and sermons? Scripture Joel 2: 28

Er2: 28 "From now on, I will pour out my spirit on all flesh. Your children will prophesy and your old people will dream strange dreams. Young people want to see a vision. 」

God's spirit is poured on all flesh and blood, that is, God gives himself to people completely without reservation, which makes people have new vitality in weakness, especially when the judgment day is approaching, and they need redemption more to get the grace of forgiveness. God created a clean heart for him and restored a true (firm) spirit in him (psalm. 5 1, 10).

Your children, old and young, refer to different people, and your children refer to future generations. This is the "future". Old people and young people are only young and old, not just old people or young people (see Ma 4: 6). This refers to all people in Israel, who have a new life within the spiritual contact of God and have spiritual experiences in their lives. -Tang Youzhi's Notes on the Book of Joel, the Bible of the Kingdom of Heaven

Uh ... Watered by the Spirit of God, there are prophecies, dreams and visions. In the custom of Israel, oiling with oil is a sign of being chosen, which is often closely related to receiving the spirit of God, so it can be said that it is watered by the spirit of God, or anointed with oil by the spirit of God. In Mesopotamia, Mei Mulan (a visible representative of the glory of God) believed that the king was endowed with gods. In Hebrew, the word spirit can also refer to the wind. As early as the Soviet Union and the United States, the ancient characters representing spirits/winds in the Near East were associated with dreams and visions. The dream god is called "wind". In Akkadian, the name of the god who brings strange dreams is Zakiku, which comes from the word wind/spirit. Therefore, there is a lasting relationship between the spirit and the revelation of dreams and visions that lead to prophecy. -The Old Testament Background Notes

Richness and extensiveness of blessings (2: 28 ~ 29)

First, watering can also be used as "splashing water" (Gen 9 6; Exodus 4: 9), it can be seen that God is not stingy (see Ezekiel 39: 29; 13 10).

Second, my spirit is the strength and vitality of God, and as a channel of blessing, it shows extra strength. The spirit (Genesis 1: 2) that ran at the time of creation and made chaos orderly, the spirit that made Samson strong and killed lions with his bare hands (14: 6), and the spirit that made Bezalel "smart, intelligent and knowledgeable" (for example, 35: 3 1) are now among the people of God.

3. All people show that all Israelis are involved. You mean it's for Israel, not the whole world.

Fourth, God's grace is revealed in a large number of prophetic activities.

5. Spiritual promises begin and end in verses 28-29, forming a so-called "package structure" to emphasize these generous promises and increase symmetry and balance. The central theme is that the Lord actively sends his spirit, not the special work of the holy spirit. -Notes on Tindal's Bible

Er2: 29 "In those days, I will pour out my spirit on my servants and maidservants. 」

The mention of servants and maids, or male and female slaves, not only strengthens the discussion here, but also has a revolutionary view on social reform. Ancient laws have been slaves (for example, 2 1: 2-4, 7, 20, 26, 27, 32), and they can also rejoice before the Lord. -Tang Youzhi's Notes on the Book of Joel, the Bible of the Kingdom of Heaven