There is witchcraft in the scenic spot. Is the scenic spot Xinjiang?

Miaojiang refers to the southwest of China, including Yunnan, Sichuan, Guizhou, Hunan, Chongqing and other provinces and cities. Belief in religion

The main beliefs of Miao nationality are primitive religious forms such as nature worship, totem worship and ancestor worship. Miao society is superstitious about ghosts and gods, and witchcraft prevails.

Miao people often think that some giant or grotesque natural objects are spiritual manifestations, so they worship them and offer sacrifices to them. Among them, the typical objects of nature worship are boulders (strange rocks), caves, trees and mountains. In addition, Miao people think that some natural phenomena or objects are gods or ghosts, and Miao language often does not distinguish between ghosts and gods, or uses both words. In most cases, ghosts are regarded as abandoned or wronged souls and tools, which often bring disasters, diseases, plagues or other misfortunes to mankind. For example, the so-called oriental ghosts, western ghosts, sow ghosts, cannibals and tiger ghosts are called evil ghosts. Natural phenomena with spirituality are often regarded as good ghosts and have certain divinity, such as mountain gods, valley gods, cotton gods, wind gods, Raytheon, rain gods, sun gods and moon gods. Miao people worship good ghosts and evil ghosts in different ways. Good ghosts are greeted by courtesy and sacrificed sincerely. Evil spirits must be bribed and cajoled until they are driven away.

Miao people also believe that there are many monsters in nature. For example, cows put shit on their bodies or spin around in the stables, trample the shit in circles, pigs eat piglets or lie in the trough, ducks eat duck eggs, tigers enter the arena, meet two snakes, and hens crow cocks.

The worship of man-made objects in Miao areas includes land bodhisattvas, land milk, family gods, sacrificial bridges, wells and so on. The Miao language of the Land Goddess and Bodhisattva is called Land Ghost, which is generally composed of several stones. Land houses are mostly made of wood or three stone slabs, which are extremely simple and located at the intersection next to the village or the pedestrian rest place on the roadside. The belief in family gods exists in some Miao people in Sichuan, Guizhou and Yunnan dialects, that is, setting up "family gods" idols at home. Sacrificial bridge is popular in most areas of southeastern Guizhou. Dragon is also the object of worship and sacrifice by Miao people everywhere.

Totem worship. Many Miao and Yao people in the east worship Pan Hu (a kind of god dog). They have been told the story of "Goddess, Mother, Dog Dad" for generations, and regarded Pan Hu as their ancestor. Some Miao people in the central region think that their ancestor Jiang Yang originated from the heart of maple, so they regard maple as a totem. In other areas, the Miao people worship buffalo and bamboo as totem objects.

Ancestor worship occupies a very important position in Miao society. They believe that although their ancestors died, their souls will always be with their children and grandchildren, and they will be worshipped with wine and meat on festivals, even in their daily diet. In many areas, ancestor worship ceremonies are held regularly or irregularly. There are "beating pig sticks" and "beating cattle to worship ancestors" in western Hunan, "eating shit" in southeastern Guizhou, "knocking Balang" in central Guizhou, and the custom of beating old cattle in northwestern Guizhou and northeastern Yunnan. Among them, the phenomenon of eating dirty meat is still prevalent in Qiandongnan Prefecture, which is the most typical. Eating dirty is also called drum festival, drum club festival and drum storage festival, which is held every seven or thirteen years with clan (drum club) as the unit. They believe that the ancestors' souls live in wooden drums, and the sacrificial drum is to tap the wooden drum to summon the ancestors' souls to enjoy the sacrifices of future generations. Priests are called dirty heads, and the sacrificed dirty cows are specially raised for this purpose. Each sacrificial activity lasts for three years.

Miao people believe in witchcraft. The main witchcraft activities are yin-crossing, divination, divine judgment and offering sacrifices to ghosts. In addition to magic. Witchcraft activities are presided over by wizards. Wizards are mostly unprofessional. They play the role of hosts in the above-mentioned primary worship and witchcraft activities, and some local wizards also serve as village elders. In addition to being familiar with the ways of offering sacrifices, wizards can mostly tell the genealogy of their clan, major historical events of their nation and the route of migration sources, and are familiar with all kinds of myths and legends, ancient songs and folk stories. Some wizards also have the functions of singers and dancers. Therefore, wizards are important inheritors of Miao traditional culture and play the role of intellectuals in Miao society. In addition, wizards also have certain medical skills and know some herbs. While exorcising ghosts, it is supplemented by scientific medical means.

In addition to these primitive beliefs, in modern times, as western missionaries went deep into China to preach, some Miao people in Yunnan-Guizhou-Sichuan Border Region, Kaili in Guizhou, Yuanling in Hunan and other places converted to Christianity, and a few Miao people in southeastern Yunnan believed in Catholicism. After the founding of People's Republic of China (PRC), the influence of Christianity and Catholicism once declined, but in recent years, it has a certain recovery trend.