How to marry a Yi girl from other places

1. What is the marriage of the Yi people like?

Every happy "Torch Festival" or lively market, young Yi people will bring flowers from their sweethearts to play with them. If one of the Yi boys wears such a ribbon, it means that the boy has a sweetheart. On both sides of the Red River, after the girl and the young man meet and fall in love, the girl will quietly embroider a flower, butterfly, bird and so on. And use the appointment time to give the belt to the girls. When the boy gets the belt, he will return the girl's bracelet to show that they really love each other.

Yi people believe that clear water can drive away evil spirits and bring happiness. Therefore, Yi people must splash water when they get married. In order to withstand this test, men should be strong and nimble when greeting their relatives, so as to cope with the cold caused by splashing water and complete the arduous task of "grabbing" the bride. They often review candidates repeatedly and select the best candidates, and some even travel long distances to select talents.

In some places, the wedding of the Yi people is completed by "grabbing". On the first night of "robbing the bride", the girls launched a fierce water war against the young man. The girls attacked the young man violently in various ways, such as splashing, splashing and patting. This makes it difficult for young people who come to "grab relatives" to parry. So, the clever young man found a place to store water before dark and quietly dumped some of it to alleviate the attack of "flood".

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After pouring water all night, it was dawn and "robbing relatives" began. At this time, the girls hug the bride and the boys go to the "competition". Girls are well-defended, while boys are smart and changeable. They took advantage of the loophole that appeared in an instant, grabbed the bride and ran, and ran out of the Yierli Mountain Road before changing. It can be seen that it is not easy to "grab" the bride to her husband's house! However, the Yi people believe that this kind of splashing and robbing in the wedding will drive away evil spirits and ensure that their future life will not be disturbed.

At the wedding of the Yi people, there are often some competitive activities to cheer up the wedding atmosphere, but it goes without saying that it must be a man's family and a woman's family.

In Yao 'an, Yunnan Province, there is an oil rod climbing competition at the wedding. Every wedding day, the man planted a tall and slippery pine pole in advance, peeled off the bark and wrapped some oil paper on the pole. During the competition, when the bride arrives, one of her brothers or cousins will climb the oil pole. If the woman's representative climbs the oil pole smoothly, the man's wedding will be celebrated with a glass of wine. If the woman's representative can't climb up, the man's brother or cousin will choose to climb up alone. The method and etiquette are the same as above.

In some places, Yi people hold wrestling competitions at weddings. The day before the wedding, the man was sent to the woman's wedding team, and there must be a wrestling team. After they went to the hostess's house for a banquet, the first ceremony was a wrestling match. As the main party, the female wrestler first stood up and said "please", then the male wrestler came out and the game began. After all the agreed number of people have finished the game, two of the winners will perform. It is said that this activity was formed to commemorate a Yi strongman.

2. Can Han people marry Yi people?

Han people can intermarry with Yi people.

Yi people! This is the main minority in Yunnan. According to the evolution of Yi folk culture, their ancestors lived in stone houses and used stone tools. In meigu county, it is a place of revival of Yi culture.

Before liberation, the Yi people in that place accounted for 99. 7%, 100 people have no other nationalities, only 0.

3% feeling, so that place is primitive and hierarchical. In marriage, men in black and women in white can't get married, which is hierarchical, so each level can only marry people of that level.

The grades are Tusi, Heiyi, Baiyi, Slave, Wazi, etc. Wazi is divided into black wazi and white wazi. Only after liberation, China culture was widely introduced into Yunnan, more people married between Yi and Han, and customs and habits gradually changed.

The socialization of Yi women in different regions and branches is related, and the marriage and love customs of Yi women are also divided into three types. Firstly, in the feudal areas before 1949, the marriage form was close to that of the Han nationality, but the intra-ethnic marriage system prevailed, and it was generally not intermarried with other nationalities, and even different branches of the Yi nationality did not intermarry in some places.

Wedding etiquette varies from place to place. Young men and women in Mouding, Wuding and Yongren counties of Chuxiong Prefecture are free to get married, but whether they are free to fall in love or their parents are in charge, there are procedures such as matchmaking, engagement, wedding banquet and returning home.

Yi people have no full-time matchmaker, and both men and women can act as matchmakers. The matchmaker brought sugar and wine to the woman's house to propose marriage, and then agreed to hold an engagement ceremony, that is, "drinking wine and ordering food."

The man and the matchmaker brought wine and some jewelry (bracelets and a piece of red cloth are essential) to the woman's house, and the woman's house asked her elders and relatives to discuss the wedding date, bride price, the size of the wedding banquet, the number of people to be married and so on. Since the date of "drinking some wine", both men and women are not allowed to go back on their word at will.

When the bride gets married, according to the rules, the man should send someone to the woman's house to get married. After receiving the bride, on the way to the groom's house, whenever it is necessary to cross the bridge, climb mountains, cross rivers and climb mountains, the bride will be accompanied by Lang.

Along the way, the young men and women who saw off the bride played Sanxian and Qin Yue, played suona and piccolo, sang and danced, and sent the bride to the groom's house with great excitement. In Shiping and other counties and dam areas, as well as Jiangcheng, Yuanjiang, Eshan, Weishan and other counties, marriage must be based on "parents' orders and matchmakers' words." "

"Most of the Yi people in Jiangcheng County intermarry within their own ethnic groups, but it is not strictly forbidden to intermarry with foreigners such as Han and Hani. In the first day or two of the wedding, the bride is accompanied by the bridesmaid day and night, and returns to her family early the next morning.

After living in her parents' home for a month, her husband's family invited someone to pick her up, and several female companions still came to live with her. Three days later, I went back to my parents' house and lived in January.

Husband and wife can't sleep together until the third time. Some women are dissatisfied with arranged marriages and often look forward to staying at their parents' home for a long time.

When Weishan Yi boy is eight or nine years old, his parents will marry him, which is called "drinking". After drinking "Dingjiu", both parents became "in-laws", and the engaged girl began to call the man's parents "Mom and Dad". Parents will marry their sons when they are eighteen or nineteen. Although the marriage of young Yi men and women in some areas is arranged by their parents, Yi people in many areas enjoy considerable social freedom before marriage. Compared with Han nationality, Yi women are less bound by feudal ethics.

On holidays, weddings, funerals and celebrations, young men and women often take advantage of these opportunities to sing and dance, drink and smoke, get together, get to know each other, love each other and give gifts to each other. Many people also tell their parents and get married. The second category is the Yi area in Xiaoliangshan, which was in a slavery society before 1949. The marriage pattern also reflects the characteristics of slavery.

Before 1949, the Yi people in Xiaoliangshan strictly implemented the system of intermarriage, hierarchical marriage and family support marriage. Intra-ethnic marriage refers to the conclusion of marriage within one's own nation, and it is not allowed to intermarry with foreigners; Marriage outside the family branch means that marriage within the same family branch is prohibited, and marriage can only be carried out outside the family branch; Marriage within ranks is the most basic feature of marriage of Yi people in Xiaoliangshan.

In the slave society of Yi people, all social members are divided into four grades: Heiyi, Qunuo, Aga and Xiaxi, mainly according to blood factors, economic possession and personal rights. Men in black are hereditary aristocrats; Qu Nuo is a subordinate nation of slave society; Aga is a separated slave who was married by his master. He lives in his jurisdiction and works for his master in the field. Xia Xi is a single slave who lives in his master's house.

It is strictly stipulated that black Yi nobles can only marry within their own class, and it is strictly forbidden to marry the ruled class. Even a very rich, handsome and talented Qunuo youth is not allowed to marry a nobleman. If a noble woman falls in love with a man of low status and has sexual relations, according to the custom, they will all be put to death.

Usually aristocratic women are ordered to hang themselves, while non-aristocratic men are burned to death and their hand bones are broken, which is said to prevent future generations from being transformed into adults. It is an open secret that black Yi men associate with women with low status, and they are not punished, but their descendants can't enter the nobility, which is actually a means to ensure the purity of black Yi aristocratic lineage.

According to the old rules, the level of Qunuo can't be married to a lower level, but this restriction is far less strict than the level of men in black. In addition, in Xiaoliangshan Yi people, aunts don't get married, and aunts get married first.

The Yi proverb says: "If we lack food again, we can't eat it with sweetness and bitterness;" Without clothes, goatskin and sheepskin can't be worn together; Brothers and sisters can't get married without spouses. " Brothers and sisters mentioned here not only refer to brothers and sisters, but also include aunts and cousins.

In the concept of the Yi people in Xiaoliangshan, the kinship should be based on the mother relationship. Aunt equals mother, aunt and cousin equals brothers and sisters. The only difference is that they don't live in the same family, so marriage is forbidden.

On the other hand, for aunts, uncles and cousins, they have the priority to get married. For example, the Yi proverb says that "aunts' daughters are all uncles' daughters" and "aunts want uncles' daughters as easy as blowing off dust." According to custom, if an aunt's daughter wants to marry someone else, she must get her uncle's consent, and vice versa.

/kloc-Marry at the age of 0/0, that is, parents decide to choose a spouse. The man asked a matchmaker, asked Bimo (a priest) to tell his fortune, or engaged in betrothal (that is, after killing the pig, take the bile and pancreas to see if it is good or bad), which made the pig's bile yellow and the pancreas big.

3. Do Yi girls have to get married when they are eighteen?

Marriage between men and women in the Yi nationality: "Girls' room" is a unique custom of the Yi nationality in Chuxiong. When a girl reaches the age of 16, her parents will build another hut for her to spend the night alone, while young men over 20 can climb the hut of their beloved girl and have sex at night. They whistle together, listen and tell each other their love. Even if there are several young couples at the same time, everyone is at home. Once love is mature, both men and women can get married with the consent of their parents, and parents generally do not interfere with their children's choices.

The wedding of Yi people in Xiaoliangshan, Yunnan is quite distinctive. When getting married, the man should prepare a horse and bring gifts such as wine, cloth, meat and noodles to meet the bride. Girls in daughter village can do everything they can to splash water on the wedding guests and catch them to have fun. All the people who send the bride are men, and the bride can't enter the door until the sun goes down. Before entering the door, a wooden bowl filled with mutton, a handle and wine was held by one person and wrapped around the bride's head to show that she was rich after marriage. Then the bride was carried into the house by her cousin.

What are the customs of Yi people getting married?

There are many ethnic groups in China, and the marriage customs of all ethnic groups are also colorful, especially the marriage customs of Liangshan Yi people.

Liangshan Yi Autonomous Prefecture, the largest Yi Autonomous Prefecture in China, is located in the southwest of Sichuan Province, starting from Dadu River in the north, Jinsha River in the south, Zhaotong in Yunnan in the east and Ganzi Prefecture in the west. Autonomous Prefecture governs 17 counties and cities, with an area of over 60,000 square kilometers and a population of over 4 million. The Yi people in Liangshan Yi Autonomous Prefecture call themselves "Sunuo", "Nisu", "Nasu", "Luoluo" and "Sani".

Its wedding customs are very special and interesting. Engagement engagement, Yi language is called "I let the wood".

It is the main symbol of the formal marriage between the two parties. The Yi proverb says, "Zuling can play, but marriage can't play." Once the engagement ceremony is held, both parties can't go back on their word. The engagement ceremony should be splashed with water, smoked and slaughtered.

When the man's emissary is coming, the woman's family will call the woman next door, hide the bucket and basin of water, and put a black pot of cigarettes on her hand, waiting for the guests to arrive. When the engaged guests came, women from all directions flocked to the room, splashing water and smearing cigarettes on the guests. Guests must be brave and tenacious, cover their heads with clothes or shoes, face the "storm", break through the girls' defenses and rush into the room. Girls will chase them, follow them into the room and splash them like a drowned rat.

When splashing water and wiping cigarettes, guests should not be angry, and the host and guest can attack each other. After pouring water, wipe the smoke from the pot, toast the guests and the meat (Yi language means "give up the house").

The host respectfully presented a wooden plate with barbecue and wine glasses to one of the guests, and the guests also extended their hands to accept it, and then tasted the barbecue when they were thirsty. You can finish the wine in the cup, but you can't finish the meat in the plate.

Because drinking is a hero, eating meat is a bear. When the guests drank wine and tasted barbecue, they took money out of their bags and put it on a wooden plate.

The money put on the plate is "my concession" (engagement ceremony), which is usually singular, but more is "nine", such as 9900 yuan, 19900 yuan. "Nine" means "ancient" in Yi language, and "ancient" means ancient and firm.

So Liangshan Yi people like the number nine. In addition, Yi people also like the unlucky "four" at weddings, such as the bride price of 40,000 at the time of engagement and going at four o'clock, because "four" means "two" in Yi language.

"Er" means that the man really wants the woman and will treat her well in the future, as long as she is his life. At the engagement ceremony, it is necessary to set a wedding date. Generally speaking, the wedding date is decided by the man, but it depends on the woman's opinion, mainly on the animal sign and discord between the two sides, and Bimo should be invited to calculate.

Before marriage, Yi people are ashamed to give up (especially between the opposite sex). When a woman gets married, it's a long way for a man to get married and bid farewell. In order to avoid giving up her hands in the eyes of her father and brother during the journey and the wedding, the bride should fast for a few days before marriage, eating only one or two eggs, drinking a few mouthfuls of water or eating a small piece of buckwheat cake every day. According to Yi custom, the longer the bride goes on a diet, the more polite and persistent she will be.

In addition, whether you really want to get married or not, you should be a little sad. On the wedding day, it is better to cry. If a girl still appears happy, carefree and temperate before marriage, then she will be laughed at and criticized.

On the eve of the wedding, the man's family sent two smart and brave people to the bride's house as "skewers", bringing gifts and the bride's wedding gift money to explain the purpose of proposing marriage. The girls in daughter village are waiting for water, setting up obstacles everywhere, splashing water on them and wiping cigarettes until they look like ghosts.

In the evening, the bride's sisters came to accompany her, and the bride cried, and her female companions sang with her in tears. Especially when she said goodbye to her parents, she complained about the pain of marriage and cried, which made her feel sad and reluctant. From this, a number of popular songs have been derived, such as "Weeping Marriage Song", "Fighting" and "Scolding Media Song". The next morning, the woman's family asked a healthy woman with many children to comb her hair and dress the bride. After combing her hair, she put on earrings, headdress, hood and a new colorful skirt.

As soon as the cock crows, the bride is pushed to sit under the fruit tree in front of the house. They are holding branches and washbasins, ready to beat those who come to touch their relatives.

At this time, an elf representative sent by the man, surrounded and covered by others, tried to touch his loved ones in a compromise of not fighting back or scolding. As long as they touch the colorful cover on the bride's head, the bride will be regarded as a member of her husband's family. At this time, the "defense war" stopped, and everyone started to hit the road around the bride.

All the relatives and neighbors of the bride are seeing her off, ranging from a dozen to dozens to hundreds. The local language areas are all men, but there are no women, which has been the case since ancient times.

In Shichahai and enoch dialect areas, a few women participate in seeing off their relatives. Liangshan Yi people generally walk to see their relatives off, and only brides or old people can ride horses. It can be said that they traveled all the way through mountains and rivers.

If the nieces of the bride who live along the way know that the bride is going to pass by, they should all receive them on the road and toast the bride and the farewell person with fried rice. This is a kind of etiquette, a kind of wish, and a kind of affection.

The special thing about the wedding is that there will be a farce of robbing the wedding, but this time it is not at the woman's house, but on the road. Marriage snatching has a performance component, which is lively, festive and peaceful, and is a form of expression of Yi marriage.

On this day, the newly dressed bride will be sent halfway by her family, while her husband's family will rob her halfway, and her family, relatives and friends will symbolically chase after her. At this time, robbing her of her marriage became a marriage handover ceremony. Snatching marriage is not only a kind of respect for women, but also an ancient marriage form of Yi people.

When the wedding procession arrived near the groom's house, it stopped to have a rest, and all the men, women and children on the groom's side greeted it. The man's family sent a glib talker with a little money, cigarettes, wine, a little salt and a sheepskin to greet the guests, propose a cigarette and propose a toast. Then, the farewell party team sent several lean boys to the groom's house to "grab meat". These boys swaggered to the groom's door and stood in front of the person in charge of distributing meat. Take the side of men.