Why do the teacher's divination and the rest of divination come back from rest?

Yang Yao rose from the first Yao to the fifth Yao, all the way to divination, repetition, division, modesty, modesty and comparison. Among these hexagrams, the position of Yang Yao can be said to be the only one who repeats divination, reaching the fifth hexagram, and the order of obtaining imperial power is also constantly improving. The only thing that hasn't changed is six hexagrams, such as ghosts. This should describe the process of the formation of the new kingship, and it is a change of narrative principle, not the usual divination change. It hasn't changed in the last six days, but it only sticks to it when the dynasties change, and doesn't become fierce with the general trend. Some people explain that the sixth part of the hexagram is "knowing its meaning but not knowing its appropriateness"

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