Jiang Ziya and Jichang can do divination. Who is better at calculating divination?

In the Romance of the Gods, people with a little skill can calculate divination, from predicting state affairs to supporting their families, which is an essential skill for home travel. The first soothsayer in this book is Zhou Wenwang Jichang, who was sanctified in the flesh. He predicted that he would be imprisoned for seven years, and as a result, he was imprisoned for seven years, which was really unlucky.

There are not many chapters described by Ji Chang in the book, and there are not many hexagrams counted by Jiang Ziya, only five times a * * *:

It is estimated that there were seven years of disasters after going to Chao Ge, but there was no fatal disaster; Detected that the ancestral temple was on fire and was struck by lightning as a result; It is measured that the eldest son, Boyi, was ruined and had to eat gallnut meat to have a chance; Measure that you are about to be released; According to estimates, Wuqi, an unruly Xiqi, committed suicide by jumping into a deep pool for fear of sin (but this was Jiang Ziya who cheated King Wen with star aversion); After Wang Wen, let's talk about Jiang Ziya. Although Yuan Zun, the teacher, gave him totalitarianism, it is not clear when this pie will be eaten. Jiang Ziya has been unable to cultivate immortality, and every body still needs to eat.

Ever since the Kunlun Mountain in Jiang Ziya went down, the fate has been very bad. Even if Yi Song, a righteous brother, gave him a place to live and got married, Jiang Ziya had to worry about daily necessities, but he failed to do business several times in a row, and he lost money as an agent shopkeeper, so he had to open a living pavilion and live by divination.

Compared with King Wen, Jiang Ziya's divination course is much richer:

Calculate the woodcutter Liu Gan's life for a day, all in middle school, and the business of the life museum is booming; I figured out that Bigan was in great trouble, leaving a book to tell him that Bigan survived by Jiang Ziya's magic, but in the end he was born to die. In a war with the Devil's Home Four, it was calculated that the Four would attack Zhou Ying at night, so they moved to the North Sea to cover Xiqiao City and escaped. At the time of the Ten Commandments, Yao Bin, the leader of Lost Soul Array, worshipped Jiang Ziya for a month and a good Jiang Ziya. During this period, he also calculated good or bad luck, but he couldn't think of the lost soul array at work; Deng Jiuhong's army, this is a measure that Tu Sunhang will attack at night and assassinate himself and King Wu. Because of full preparation, both of them survived the crisis safely. In the battle with Dapeng Golden Wing Carving, it is calculated that Dapeng will fan out Xiqiao City by force and block it with the water from the North Sea. Suochi arrived, and it was counted as a local grandson; Victory is in sight, Jiang Ziya figured out that the Shang Dynasty was going to perish, but he didn't figure out that the three demons of Su Daji were fighting for the camp, and almost didn't gain a foothold. Both Zhou Wenwang and Jiang Ziya's divination reached an unpredictable level. Although both of them lost, as Jiang Ziya said, "ordinary people are easy to break, but the left way is difficult to break", Zhou Wenwang fell into Jiang Ziya's star-weariness, and Jiang Ziya's murder of many left-wingers in the battle of deification was also difficult to calculate.

But on the whole, the level of Zhou Wenwang is still higher than that of Jiang Ziya. In the case of a fire in the ancestral temple, the traitor and the traitor deliberately ordered to increase the guards of the ancestral temple so as to have an excuse to kill King Wen. Don't even let the incense burn, there is no spark at all. As a result, the ancestral hall escaped the fire but not the lightning.

Liu Yi of Jiang Ziya, on the other hand, went to Liu Yi according to his own arrangement. The first thing he had to do at first was to go south, to see Laosou to buy firewood, give money, give food and a series of other situations. That is to say, if Liu Yi just doesn't go south, but goes east, west and north, I'm afraid Jiang Ziya's life hall will have to be demolished.

In fact, two people's divination and divination are warned by omens. For example, Jiang Ziya often encounters visions such as strange wind blowing to the flag and Zhou Wenwang playing the piano and playing the short string. This omen is actually a reminder from the saints. The difference is that Jiang Ziya reminds people of Buddha from the beginning, while Zhou Wenwang reminds people of Emperor Fuxi.

Jiang Ziya, however, sticks to the old ways and doesn't want to develop technology. He just followed the number of days set by the teacher to go to Shenguang, so once the Buddha didn't remind him at the beginning of the Yuan Dynasty, Jiang Ziya couldn't even get out. For example, he predicted the disaster of Xiling twice, but he didn't understand that Luo Xuan burned Xiling City. The reason is simple: Jiang Ziya didn't receive the warning of the strange wind. He can only infer in real time, but he can't predict the distant future, and he is anxious to deal with it after being reminded by the strange wind at the beginning of the Yuan Dynasty.

Zhou Wenwang went one step further than Jiang Ziya, that is, he was imprisoned in prison for seven years, and was repeatedly deduced on the basis of Fuxi gossip, and became sixty-four hexagrams, divided into three hundred and sixty points. It can be said that Zhou Wenwang not only inherited Fuxi's knowledge, but also developed his own unique academic, namely Zhouyi, so it will be several years before Zhou Wenwang can work it out. From this point of view, Zhou Wenwang's divination level is several grades higher than that of Jiang Ziya.